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Genesis 13

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1 And Abram went up out of Egypt, he and his wife, and all that he had, and Lot with him, into the south.

2 And he was very rich in possession of gold and silver.

3 And he returned by the way that he came, from the south to Bethel, to the place where before he had pitched his tent between Bethel and Hai:

4 In the place of the altar which he had made before; and there he called upon the name of the Lord.

5 But Lot also, who was with Abram, had flocks of sheep, and herds of beasts, and tents.

6 Neither was the land able to bear them, that they might dwell together: for their substance was great, and they could not dwell together.

7 Whereupon also there arose a strife between the herdsmen of Abram and of Lot. And at that time the Chanaanite and the Pherezite dwelled in that country.

8 Abram therefore said to Lot: Let there be no quarrel, I beseech thee, between me and thee, and between my herdsmen and thy herdsmen: for we are brethren.

9 Behold the whole land is before thee: depart from me I pray thee: if thou wilt go to the left hand, I will take the right: if thou choose the right hand, I will pass to the left.

10 And Lot, lifting up his eyes, saw all the country about the Jordan, which was watered throughout, before the Lord destroyed Sodom and Gomorrha, as the paradise of the Lord, and like Egypt as one comes to Segor.

11 And Lot chose to himself the country about the Jordan, and he departed from the east: and they were separated one brother from the other.

12 Abram dwelt in the land of Chanaan; and Lot abode in the towns that were about the Jordan, and dwelt in Sodom.

13 And the men of Sodom were very wicked, and sinners before the face of the Lord, beyond measure.

14 And the Lord said to Abram, after Lot was separated from him: Lift up thy eyes, and look from the place wherein thou now art, to the north and to the south, to the east and to the west.

15 All the land which thou seest, I will give to thee, and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: if any man be able to number the dust of the earth, he shall be able to number thy seed also.

17 Arise and walk through the land in the length, and in the breadth thereof: for I will give it to thee.

18 So Abram removing his tent came and dwelt by the vale of Mambre, which is in Hebron: and he built there an altar to the Lord.

   

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Arcana Coelestia #1545

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1545. 'He and his wife' means celestial truths which at that time resided with the Lord This becomes clear from the meaning of the pronoun 'he', which refers to Abram, as the Lord; and because it is the Lord, it is the celestial residing with Him, for a person is what he is by virtue of what resides with him. The Lord was the Lord from the celestial things that resided with Him, for He alone was so celestial as to be the celestial itself. Consequently 'Abram', and more so 'Abraham', means celestial things. Next, the matter may become clear from the meaning of 'wife' as truth joined to the celestial, as shown already in 1468. That they are celestial truths, or truths deriving from celestial things, is clear from the consideration that he is mentioned first and his wife next, for celestial truth is one thing and truth celestial another. Celestial truth has its origin in the celestial, while celestial truth has its origin in truth implanted in the celestial by means of cognitions.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #1468

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1468. 'That he said to Sarai his wife' means that He thought in the following way about truths to which celestial things were allied. This is clear from the meaning of 'Sarai' when she is called 'a wife'. In the internal sense of the Word 'a wife' means nothing other than truth joined to good, for truth joined to good is altogether like a marriage. When the noun 'husband' (maritus) is used in the Word it means good and 'wife' means truth. But when instead of this another noun for 'husband' (vir) is used, it in that case means truth, and 'wife' means good; and this is a consistent usage in the Word, as also stated already in 915. Since 'Abram' has been mentioned by name in this passage, 'Sarai his wife' means truth. Thus the meaning of 'he said to Sarai his wife' is in the internal sense that He thought in the following way about truths to which celestial things were allied. It is true historically that when he travelled into Egypt Abram spoke to his wife in this way; but, as has been stated, all the historical events recorded in the Word are representative and every word carries a spiritual meaning. No other historical details have been brought in, and those that have are not presented in any other sequence, nor expressed in any other words than such as in the internal sense may express these arcana.

  
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Thanks to the Swedenborg Society for the permission to use this translation.