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Exodus 36

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1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.

2 And when Moses had called them, and every skilful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,

3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.

4 Whereupon the workmen being constrained to come,

5 Said to Moses: The people offereth more than is necessary.

6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,

7 Because the things that were offered did suffice, and were too much.

8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:

9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.

10 And he joined five curtains, one to another, and the other five he coupled one to another.

11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,

12 That the loops might meet on against another, and might be joined each with the other.

13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.

14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:

15 One curtain was thirty cubits long and four cubits broad: all the curtains were of One measure.

16 Five of which he joined apart, and the other six apart.

17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.

18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.

19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.

20 He made also the boards of the tabernacle of setim wood standing.

21 The length of one board was ten cubits: and the breadth was one cubit and a half.

22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.

23 Of which twenty were at the south side southward,

24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.

25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.

26 With forty sockets of silver, two sockets for every board.

27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,

28 And two others at each corner of the tabernacle behind:

29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:

30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.

31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,

32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.

33 He made also another bar, that might come by the midst of the boards from corner to corner.

34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.

35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:

36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.

37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.

38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.

   

Die Bibel

 

Exodus 25:40

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40 Look and make it according to the pattern, that was shewn thee in the mount.

Aus Swedenborgs Werken

 

Arcana Coelestia #9227

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9227. 'On the eighth day you shall give it to Me' means that in the initial phase of the following state when they lead a life of good they dwell with the Lord. This is clear from the meaning of 'the eighth day' as the initial phase of the following state, dealt with in 2044, 8400 (end); and from the meaning of 'giving to Jehovah' as giving to the Lord since 'Jehovah' is used in the Word to mean the Lord, 1736, 2921, 3023, 3035, 5663, 6303, 6945, 6956, 8274, 8864. The reason why when they lead a life of good they dwell with the Lord is meant is that the internal sense deals with both states experienced by a person who is being regenerated. The first state is when the person is led by means of the truths of faith towards the good of charity, and the second state is when he has come into that good. Since the person then dwells with the Lord, these things are therefore meant by 'you shall give it to Me'.

A person has two states while being regenerated, the first when he is led by means of the truths of faith towards the good of charity, and the second when he has come into the good of charity, see 7923, 7992, 8505, 8506, 8510, 8512, 8516, 8643, 8648, 8658, 8685, 8690, 8701.

A person is in heaven and so dwells with the Lord when he has come into the good of charity, 8516, 8539, 8722, 8772, 9139.

[2] Something more must be stated briefly concerning the nature of these two states with a person who is being regenerated. It has been shown already in 9224 that truths which are called matters of faith enter by the external route with a person, and that good which is the good of charity and love enters by the internal route. The external route lies through hearing into the memory, and from the memory into the person's understanding, the understanding being a person's inward sight. The truths which are to become matters of faith enter by the external route to the end that they may be introduced into the will and so be made the person's own. The good which flows in from the Lord by the internal route flows into the will, for the will is the person's inward self. The good coming from the Lord meets, in the outer reaches of the will, the truths that have entered by the external route, and by joining itself to them causes the truths to be converted into good. And to the extent that this takes place order is turned around, that is, the person is not led by truths but by good, consequently is led by the Lord.

[3] From all this one may see the way in which a person is raised from the world to heaven when being regenerated. For everything that enters through hearing enters in from the world; and the things that have been deposited in the memory, then come from the memory and present themselves to the understanding, are seen in the light of the world, which is called natural illumination. But the things which enter the will or come to belong to the will are in the light of heaven, the light of heaven being the truth of good from the Lord. When these things go out of the will into actions they go back into the light of the world; but they now take on in this light a completely different appearance. For initially the world was present within each one of those things, but afterwards heaven is present within each one. These considerations also show why a person is not in heaven until he does truths because he wills them, and so because he has charity and affection for them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.