Die Bibel

 

Genesis 35

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1 And God said to Jacob, Arise, go up to Bethel, and dwell there, and make there an altar unto the ùGod that appeared unto thee when thou fleddest from the face of Esau thy brother.

2 And Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and cleanse yourselves, and change your garments;

3 and we will arise, and go up to Bethel; and I will make there an altar to the ùGod that answered me in the day of my distress, and was with me in the way that I went.

4 And they gave to Jacob all the strange gods that were in their hand, and the rings that were in their ears, and Jacob hid them under the terebinth that [is] by Shechem.

5 And they journeyed; and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

6 And Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

7 And he built there an altar, and called the place El-beth-el; because there God had appeared to him when he fled from the face of his brother.

8 And Deborah, Rebecca's nurse, died; and she was buried beneath Bethel, under the oak; and the name of it was called Allon-bachuth.

9 And God appeared to Jacob again after he had come from Padan-Aram, and blessed him.

10 And God said to him, Thy name is Jacob: thy name shall not henceforth be called Jacob, but Israel shall be thy name. And he called his name Israel.

11 And God said to him, I am the Almighty ùGod: be fruitful and multiply; a nation and a company of nations shall be of thee; and kings shall come out of thy loins.

12 And the land that I gave Abraham and Isaac, to thee will I give it, and to thy seed after thee will I give the land.

13 And God went up from him in the place where he had talked with him.

14 And Jacob set up a pillar in the place where he had talked with him, a pillar of stone, and poured on it a drink-offering, and poured oil on it.

15 And Jacob called the name of the place where God had talked with him, Beth-el.

16 And they journeyed from Bethel. And there was yet a certain distance to come to Ephrath, when Rachel travailed in childbirth; and it went hard with her in her childbearing.

17 And it came to pass when it went hard with her in her childbearing, that the midwife said to her, Fear not; for this also is a son for thee.

18 And it came to pass as her soul was departing -- for she died -- that she called his name Benoni; but his father called him Benjamin.

19 And Rachel died, and was buried on the way to Ephrath, which [is] Bethlehem.

20 And Jacob erected a pillar upon her grave: that is the pillar of Rachel's grave to [this] day.

21 And Israel journeyed, and spread his tent on the other side of Migdal-Eder.

22 And it came to pass when Israel dwelt in that land, that Reuben went and lay with Bilhah, his father's concubine; and Israel heard of it. And the sons of Jacob were twelve.

23 The sons of Leah: Reuben -- Jacob's firstborn -- and Simeon, and Levi, and Judah, and Issachar, and Zebulun.

24 The sons of Rachel: Joseph and Benjamin.

25 And the sons of Bilhah, Rachel's maidservant: Dan and Naphtali.

26 And the sons of Zilpah, Leah's maidservant: Gad and Asher. These are the sons of Jacob that were born to him in Padan-Aram.

27 And Jacob came to Isaac his father to Mamre -- to Kirjath-Arba, which is Hebron; where Abraham had sojourned, and Isaac.

28 And the days of Isaac were a hundred and eighty years.

29 And Isaac expired and died, and was gathered to his peoples, old and full of days. And his sons Esau and Jacob buried him.

   

Die Bibel

 

Genesis 18:2

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2 And he lifted up his eyes and saw, and behold, three men standing near him. And when he saw [them], he ran to meet them from the tent-door, and bowed himself to the earth,

Aus Swedenborgs Werken

 

Arcana Coelestia #2149

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2149. 'Behold, three men standing over him' means the Divine itself, the Divine Human, and the Holy proceeding. This becomes clear without explanation, for everyone knows that a Trinity exists, and that this Trinity is a Unity. That it is a Unity is quite evident in this chapter, as in verse 3 that follows where it is said, 'He said, My Lord, if now I have found grace in your eyes, do not now pass from over your servant', 1 words that were addressed to the three men. In addition to this it is said -

In verse 10, And He said, 'I will certainly return to you.

In verse 13, And Jehovah said to Abraham.

In verse 15, He said, 'No, but you did laugh'.

In verse 17, And Jehovah said, 'Shall I hide from Abraham that which I am going to do?'

In verse 19, 'For I know him'.

In verse 20, And Jehovah said.

In verse 21, 'I will go down and I will see whether they have done altogether according to the cry of it which has come up to Me; and if not, I will know'.

In verse 23, Abraham said, 'Will You also destroy the righteous with the wicked?' In verse 25, 'Far be it from You to do such a thing, far be it from You'.

In verse 26, And Jehovah said, 'If I find fifty righteous persons, I will spare the whole place for their sakes'.

In verse 27, 'I have undertaken to speak to my Lord'.

In verse 28, 'Will You for five destroy the whole city?' And He said, 'I will not destroy it if I find forty-five there'.

In verse 29, He spoke to Him yet again. He said, 'I will not do it for the sake of the forty,.

In verse 30, 'Let not my Lord be incensed'. He said, 'I will not do it if I find thirty there'.

In verse 31, 'I have undertaken to speak to my Lord'. He said, 'I will not destroy it for the sake of the twenty'.

In verse 32, 'Let not now my Lord be incensed. And He said, 'I will not destroy it for the sake of the ten'.

In verse 33, And Jehovah departed, when He had finished speaking to Abraham.

From all these places it becomes clear that the three men who appeared to Abraham meant the Divine itself, the Divine Human, and the Holy proceeding, and that in itself the Trinity is a Unity. The subject at this point in the internal sense is Jehovah's appearing to the Lord and the Lord's perceiving this, though not by means of an appearing such as was made to Abraham, for the event of the three men seen by Abraham is historically true, but it represents Divine perception or a perception received from the Divine which the Lord had when He was in the human. This perception is dealt with in what follows.

Fußnoten:

1. Though not in the printed Latin text, the words translated here from over your servant do occur in Swedenborg's rough draft.

  
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Thanks to the Swedenborg Society for the permission to use this translation.