Die Bibel

 

Genesis 33:2

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2 and he put the maidservants and their children foremost, and Leah and her children after, and Rachel and Joseph hindmost.

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Arcana Coelestia #4396

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4396. 'And he encamped towards the face of the city' means application, that is to say, to the goods of that truth. This is clear from the meaning of 'encamping', strictly speaking, as an arrangement in conformity with true order, dealt with in 4236, though here application, since encamping here denotes settling down with his herds and flocks, which above in 4364 have also been called 'a camp'; and from the meaning of 'towards the face of the city' as towards the goods of that truth, for 'the face' means things that are interior, 358, 1999, 2434, 3527, 3573, 4066, and consequently affections for good or truth which shine out of the face. 'The city' means truth, see 402, 2268, 2449, 2451, 2712, 2943, 3216.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #2119

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2119. The fact that the final phase of each person's life when he dies is his last judgement is no secret to some people; yet few believe it. It is for ever true however that after death everyone rises again into the next life and appears for judgement. But that judgement takes place as follows: As soon as a person's physical body grows cold, which occurs after several days, the Lord raises him up by means of the celestial angels who are present with him at first. If however he is such that he cannot remain with them, spiritual angels take over, and gradually after that good spirits. For no matter how many people enter the next life, they are all received and welcomed as guests. But because the desires of someone who has been leading an evil life follow after him he is unable to stay long with angels or good spirits, but he gradually separates himself from them until at length he comes to spirits whose life is similar to and in keeping with his own in the world. At that point it seems to him as though he were back in the life of the body; indeed it is in itself a continuation of that life. With this life his judgement begins. Those who have led an evil life go down after some delay into hell, while those who have led a good life are gradually raised up by the Lord into heaven. Such is the last judgement of each person, as has been told from experience in Volume One.

  
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Thanks to the Swedenborg Society for the permission to use this translation.