Die Bibel

 

Genesis 33:17

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17 And Jacob journeyed to Succoth, and built himself a house, and for his cattle he made booths. Therefore the name of the place was called Succoth.

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Arcana Coelestia #4396

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4396. 'And he encamped towards the face of the city' means application, that is to say, to the goods of that truth. This is clear from the meaning of 'encamping', strictly speaking, as an arrangement in conformity with true order, dealt with in 4236, though here application, since encamping here denotes settling down with his herds and flocks, which above in 4364 have also been called 'a camp'; and from the meaning of 'towards the face of the city' as towards the goods of that truth, for 'the face' means things that are interior, 358, 1999, 2434, 3527, 3573, 4066, and consequently affections for good or truth which shine out of the face. 'The city' means truth, see 402, 2268, 2449, 2451, 2712, 2943, 3216.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Kommentar

 

Bow (as in bow down)

  
A man praying at a Japanese Shintō shrine, by Kalandrakas ([http://www.flickr.com/people/86251769@N00 カランドラカス]) from Kanagawa, Japan

To bow in prayer is common in most religious practices, so it's not surprising that “to bow” in the Bible represents humility and worship in a general sense. But there are some interesting nuances. “Bowing” on its own represents only external humility and expresses the state of those motivated by truth - which tends to be rather rigid and unbending. To “bow down,” however, indicates a more internal humility, based on a desire to be good - a state which is much more flexible. Bowing with our faces to the ground has special significance. Our faces represent our interior spiritual states and the dust of the ground represents things that are profane and condemned - so bowing with our faces to the ground shows that we acknowledge the Lord's influence, and that without him we would be as profane and condemned as that dust.

To bow, as in Genesis 18:2 signifies to humble.