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Genesis 22

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1 And it came to pass after these things, that God tried Abraham, and said to him, Abraham! and he said, Here am I.

2 And he said, Take now thy son, thine only [son], whom thou lovest, Isaac, and get thee into the land of Moriah, and there offer him up for a burnt-offering on one of the mountains which I will tell thee of.

3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up and went to the place that God had told him of.

4 On the third day Abraham lifted up his eyes and saw the place from afar.

5 And Abraham said to his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.

6 And Abraham took the wood of the burnt-offering, and laid it on Isaac his son; and he took the fire in his hand, and the knife, and they went both of them together.

7 And Isaac spoke to Abraham his father, and said, My father! And he said, Here am I, my son. And he said, Behold the fire and the wood; but where is the sheep for a burnt-offering?

8 And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together.

9 And they came to the place of which God had told him. And Abraham built the altar there, and piled the wood; and he bound Isaac his son, and laid him on the altar upon the wood.

10 And Abraham stretched out his hand, and took the knife to slaughter his son.

11 And the Angel of Jehovah called to him from the heavens, and said, Abraham, Abraham! And he said, Here am I.

12 And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only [son], from me.

13 And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son.

14 And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided.

15 And the Angel of Jehovah called to Abraham from the heavens a second time,

16 and said, By myself I swear, saith Jehovah, that, because thou hast done this, and hast not withheld thy son, thine only [son],

17 I will richly bless thee, and greatly multiply thy seed, as the stars of heaven, and as the sand that is on the sea-shore; and thy seed shall possess the gate of his enemies;

18 and in thy seed shall all the nations of the earth bless themselves, because thou hast hearkened to my voice.

19 And Abraham returned to his young men, and they rose up and went together to Beer-sheba. And Abraham dwelt at Beer-sheba.

20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also has borne sons to thy brother Nahor:

21 Uz his first-born, and Buz his brother, and Kemuel the father of Aram,

22 and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

23 (And Bethuel begot Rebecca.) These eight Milcah bore to Nahor, Abraham's brother.

24 And his concubine, named Reumah, she also bore Tebah, and Gaham, and Thahash, and Maacah.

   

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Arcana Coelestia #2814

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2814. 'And laid him on the altar, upon the pieces of wood' means within the Divine Human to which righteousness was allied. This is clear from the meaning of 'the altar' as the Lord's Divine Human, dealt with just above in 2811, and from the meaning of 'the pieces of wood for the burnt offering' as the merit of righteousness, dealt with in 2784, 2798, 2812. The Divine truth within the Lord's Divine human which underwent temptations and which has been the subject is not the Divine Truth itself, for the latter is above all temptation. Rather it is rational truth, such as exists with angels, consisting in the appearances of truth - and is what is called 'The Son of Man', though prior to glorification - whereas the Divine Truth within the Lord's glorified Divine Human is above appearances. Divine Truth cannot possibly come within range of any degree of understanding, still less within man's mental grasp, not even within that of angels, and so cannot possibly enter into any kind of temptation. In heaven it is seen as light coming from the Lord. This Divine Truth, or the glorified Son of Man, is referred to in John as follows,

Jesus said, Now is the Son of Man glorified, and God glorified in Him. If God is glorified in Him, God will also glorify Him in Himself, and will glorify Him at once. John 13:31-32.

So that one may have some distinct idea of this very deep arcanum let the truth with the Lord that could be tempted and that underwent temptations be termed Divine truth within the Lord's Divine human, but Truth that could not be tempted, or undergo any temptation, because it had been glorified, be termed Divine Truth within the Lord's Divine Human, as has also been observed in various places in what has gone before.

  
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Thanks to the Swedenborg Society for the permission to use this translation.