Die Bibel

 

Ezekiel 29

Lernen

   

1 In the tenth year, in the tenth [month], on the twelfth of the month, the word of Jehovah came unto me, saying,

2 Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against the whole of Egypt;

3 speak, and say, Thus saith the Lord Jehovah: Behold, I am against thee, Pharaoh king of Egypt, the great monster that lieth in the midst of his rivers, which saith, My river is mine own, and I made it for myself.

4 And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales;

5 and I will cast thee into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open field; thou shalt not be brought together nor gathered: I will give thee for meat to the beasts of the earth and to the fowl of the heavens.

6 And all the inhabitants of Egypt shall know that I [am] Jehovah, because they have been a staff of reed to the house of Israel.

7 When they took hold of thee by thy hand, thou didst give way and rend all their shoulder; and when they leaned upon thee, thou didst break, and didst make all their loins to tremble.

8 Therefore thus saith the Lord Jehovah: Behold, I will bring a sword upon thee, and cut off man and beast from thee.

9 And the land of Egypt shall be a desolation and a waste: and they shall know that I [am] Jehovah, because he saith, The river is mine, and I made it.

10 Therefore behold, I am against thee, and against thy rivers, and I will make the land of Egypt deserts of wasteness and desolation, from Migdol to Syene, even unto the border of Ethiopia.

11 No foot of man shall pass through it, nor shall foot of beast pass through it, nor shall it be inhabited, forty years.

12 And I will make the land of Egypt a desolation in the midst of the countries that are desolated, and her cities shall be, in the midst of the cities that are laid waste, a desolation forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.

13 Yet thus saith the Lord Jehovah: At the end of forty years will I gather the Egyptians from the peoples whither they were scattered;

14 and I will turn again the captivity of Egypt, and will cause them to return to the land of Pathros, into the land of their birth, and they shall there be a base kingdom.

15 It shall be the basest of kingdoms; neither shall it exalt itself any more above the nations; and I will diminish them, so that they shall no more rule over the nations.

16 And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn after them: and they shall know that I [am] the Lord Jehovah.

17 And it came to pass in the twenty-seventh year, in the first [month], on the first of the month, [that] the word of Jehovah came unto me, saying,

18 Son of man, Nebuchadrezzar king of Babylon caused his army to do hard service against Tyre; every head was made bald, and every shoulder was peeled: yet had he from Tyre no wages, nor his army, for the service that he had served against it.

19 Therefore thus saith the Lord Jehovah: Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall carry away her multitude, and seize her spoil, and take her prey; and it shall be the wages for his army.

20 I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord Jehovah.

21 In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them: and they shall know that I [am] Jehovah.

   

Die Bibel

 

Jeremiah 25:17

Lernen

       

17 And I took the cup at Jehovah's hand, and made all the nations to drink, to whom Jehovah had sent me:

Aus Swedenborgs Werken

 

The New Jerusalem and its Heavenly Teachings #6

studieren Sie diesen Abschnitt

  
/ 325  
  

6. I need to explain briefly what "Jerusalem" means in the spiritual meaning of the Word. "Jerusalem" means the essential church, with a focus on its body of teaching. This is because there in the land of Canaan and nowhere else were the Temple and the altar, there and nowhere else were sacrifices offered and consequently was actual worship of God performed. That is why the three annual festivals 1 were held there, and every male in the whole land was obliged to attend. That is why Jerusalem now, spiritually understood, means the church in regard to its worship or to its body of teaching-which amounts to the same thing, because its worship is defined by its body of teaching and performed as that body of teaching prescribes.

The reason it says "the holy city, the New Jerusalem, coming down from God out of heaven" is that in the spiritual meaning of the Word "a city" means a body of teaching, and "a holy city" means a body of teaching based on divine truth. This is because divine truth is what the Word refers to as "holy. " It says "the New Jerusalem" for much the same reason that it refers to the earth as new. That is, as just noted [§5], "the earth" means the church and Jerusalem means that church in regard to its body of teaching. It is described as coming down from God out of heaven because all the divine truth that gives rise to a body of teaching comes down out of heaven from God.

It is obvious that "Jerusalem" does not mean a city (even though it looked like a city), because it says that its height was the same as its length and breadth, twelve thousand stadia (verse 16); that the measure of its wall, one hundred and forty-four cubits, was the measure of a human being, that is, of an angel (verse 17); that it was prepared as a bride adorned for her husband (verse 2); and that later "The angel said, ‘Come, I will show you the bride, the wife of the Lamb. ' And he showed me the holy city Jerusalem" (verses 9, 10). It is the church that is called the Lord's bride and wife in the Word, his "bride" before they have been joined together and his "wife" afterward-see Secrets of Heaven 3103, 3105, 3164, 3165, 3207, 7022, 9182.

Fußnoten:

1. The Festival of Unleavened Bread (Passover), the Festival of First Fruits (also known as the Festival of Harvest and the Festival of Weeks), and the Festival of Tabernacles (also known as the Festival of the Ingathering, Festival of the Booths, Sukkoth, Succoth, or Sukkot) were three major sacred holidays in the ancient Jewish calendar. For the biblical description of these events as originally instituted, see Exodus 23:14-17; 34:18-24; Leviticus 23:4-21, 33-43; Deuteronomy 16:1-17. For Swedenborg's explanation of their inner meaning, see Secrets of Heaven 9286-9287, 9294-9296. [JSR]

  
/ 325  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.