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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

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Apocalypse Revealed #660

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660. And those who have the victory over the beast, over its image and over its mark and over the number of its name. This symbolizes people who rejected faith alone and its accompanying doctrine, and so did not acknowledge or become imbued with its falsities, and did not falsify the Word.

The beast symbolizes the dragon's faith among the laity, which was the subject of chapter 13:1-10, because its image was made then (13:14). Its image symbolizes doctrine (nos. 602, 634, 637). Its mark symbolizes an acknowledgment of that faith (nos. 605, 606, 634, 637, 679). The number of its name symbolizes a falsification of the Word (no. 610).

It is apparent from this that these words symbolize people who rejected faith alone and its accompanying doctrine, and so did not acknowledge or become imbued with its falsities, and did not falsify the Word.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed #634

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634. "If anyone worships the beast and its image, and receives its mark on his forehead or on his hand." This symbolizes people who acknowledge and accept the doctrine of justification and salvation by faith alone, affirm it, and live in accordance with it.

To worship the beast means, symbolically, to acknowledge that faith (no. 580). To worship its image means, symbolically, to acknowledge and accept that doctrine (no. 603). To receive its mark on the forehead or hand means, symbolically, to accept the doctrine with love and faith and to affirm it in oneself (nos. 605, 606); and because people who confirm themselves in that doctrine with love and faith also live in accordance with it, this too is meant.

[2] There are three steps in the acceptance of that doctrine, which are meant by the words here. The first step is to acknowledge that doctrine. The second step is to affirm it in oneself. And the third step is to live in accordance with it. To acknowledge it involves thought. To affirm it in oneself involves understanding. And to live in accordance with it involves the will.

There are people who have taken the first step who nevertheless have not progressed to the second or third. There are people who have taken the first and second steps who have nevertheless not progressed to the third. But people who have taken the third step, which is to live in accordance with that doctrine - these are the people of whom the following declarations are made in verses 10 and 11.

To live in accordance with that doctrine is to make evil of no account, thinking that evil does not condemn because works of the law do not save, but only faith. It is also to make goodness of no account, thinking to oneself that no one can do good of himself without its being merit-seeking. People who avoid evils, therefore, only on account of civil and moral laws, and not on account of Divine laws, are people who do good only for the sake of themselves and of the world, thus out of a love of self and not for the Lord's sake, and so not out of a love of the neighbor.

[3] These are the people of whom the following declarations are made in verses 10 and 11, because nothing condemns that enters only into the thought and understanding. But what enters into the will does condemn, since it enters the life and becomes permanent; for nothing can enter the will unless it becomes a matter of love, and love is a person's life.

These are also people who do not examine themselves, recognize their sins, and repent, and for that reason are damned. For at heart they say, "What need is there for examining, recognizing and acknowledging sins and for repentance, when faith alone encompasses them all?"

I have seen many such people in the spiritual world who avoided evils and practiced goods solely because of civil and moral law and not at the same time spiritual law, and they were cast into hell.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.