9
Kterážto když nenašla, kde by odpočinula noha její, navrátila se k němu do korábu; nebo vody byly po vší zemi. On pak vztáhna ruku svou, vzal ji, a vnesl k sobě do korábu.
9
Kterážto když nenašla, kde by odpočinula noha její, navrátila se k němu do korábu; nebo vody byly po vší zemi. On pak vztáhna ruku svou, vzal ji, a vnesl k sobě do korábu.
923. And he offered burnt-offerings on the altar. That this signifies all worship therefrom, is evident from what has been already said. Burnt-offerings were the principal things of the worship of the representative church, and so thereafter were sacrifices, concerning which, of the Lord’s Divine mercy hereafter. That “burnt-offerings” taken in the complex signify representative worship, is evident also in the Prophets, as in David:
Jehovah will send thee help from the sanctuary, and strengthen thee out of Zion; He will remember all thy offerings, and accept as fat thy burnt-offering (Psalms 20:2-3).
In Isaiah:
Whoso keepeth the sabbath from profaning it, them will I bring in to My holy mountain; their burnt-offerings and their sacrifices shall be accepted upon Mine altar (Isaiah 56:6-7),
where “burnt-offerings and sacrifices” denote all worship; “burnt-offerings” worship from love, “sacrifices” worship from the derivative faith. As is usual in the Prophets,” internal things are here described by external.