7927. 'And He will see the blood on the lintel and on the two doorposts' means a discernment of the holy truth belonging to the good of innocence in the natural. This is clear from the meaning of 'seeing' as understanding and discerning, dealt with in 2150, 2325, 2807, 3764, 4403-4421, 4567, 4723, 5400; from the meaning of 'the blood' as holy truth belonging to the good of innocence, as above in 7919; and from the meaning of 'the lintel and the two doorposts' as the forms of good and the truths of the natural, also dealt with above, in 7847.

4567. 'God was seen by Jacob again, when he was coming from Paddan Aram; and He blessed him' means interior natural perception. This is clear from the meaning of 'God was seen' as interior perception. 'Seeing' means understanding and perceiving, see 2150, 2807, 3764, 3863, 4403-4421, and therefore the words 'God was seen' used in reference to the Lord mean perception from the Divine, which is the same as interior perception. The possession by the natural of this perception is meant by 'God was seen by Jacob', for 'Jacob' represents the Lord's natural, as has been shown many times. 'Again, when he was coming from Paddan Aram' means after He had absorbed cognitions of good and truth, which, being meant by 'Paddan Aram', are dealt with in 3664, 3680, 4112. 'He blessed him' means progress towards the more interior aspects of the natural, and the joining together there of good and truth. For 'blessing' is used to refer to all the good which anyone has conferred on him by the Divine, 1420, 1422, 2846, 3017, 3406; in particular the expression refers to the joining together of good and truth, 3504, 3514, 3530, 3565, 3584.