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Joel 2

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1 Trubite u trubu na Sionu! Dižite uzbunu na svetoj mi gori! Neka svi stanovnici zemlje dršću, jer dolazi Jahvin dan. Da, on je blizu.

2 Dan pun mraka i tmine, Dan oblačan i crn. K'o zora po gorama se prostire narod jak i mnogobrojan, kakva ne bje nikad prije, niti će ga igda biti do vremena najdaljih.

3 Pred njim oganj proždire, za njim plamen guta. Zemlja je k'o vrt rajski pred njim, a za njim pustinja tužna. Ništa mu ne umiče.

4 Nalik su na konje, jure poput konjanika.

5 Buče kao bojna kola, po gorskim vrhuncima skaču, pucketaju k'o plamen ognjeni kad strnjiku proždire, kao vojska jaka u bojnome redu.

6 Pred njima narodi dršću i svako lice problijedi.

7 Skaču k'o junaci, k'o ratnici se na zidove penju. Svaki ide pravo naprijed, ne odstupa od svog puta.

8 Ne tiskaju jedan drugog, već svak' ide svojom stazom. Padaju od strijela ne kidajuć' redova.

9 Na grad navaljuju, na zidine skaču, penju se na kuće i kroz okna ulaze poput lupeža.

10 Pred njima se zemlja trese, nebo podrhtava, sunce, mjesec mrčaju, zvijezdama se trne sjaj.

11 I Jahve glas svoj šalje pred vojsku svoju. I odista, tabor mu je silno velik, zapovijedi njegove moćan izvršitelj. Da, velik je Jahvin dan i vrlo strašan. Tko će ga podnijeti?

12 "Al' i sada - riječ je Jahvina - vratite se k meni svim srcem svojim posteć', plačuć' i kukajuć'."

13 Razderite srca, a ne halje svoje! Vratite se Jahvi, Bogu svome, jer on je nježnost sama i milosrđe, spor na ljutnju, a bogat dobrotom, on se nad zlom ražali.

14 Tko zna neće li se opet ražaliti, neće li blagoslov ostaviti za sobom! Prinose i ljevanice Jahvi, Bogu našemu!

15 Trubite u trubu na Sionu! Sveti post naredite, oglasite zbor svečani,

16 narod saberite, posvetite zbor. Saberite starce, sakupite djecu, čak i nejač na prsima. Neka ženik iziđe iz svadbene sobe a nevjesta iz odaje.

17 Između trijema i žrtvenika neka tuže svećenici, sluge Jahvine. Neka mole: "Smiluj se, Jahve, svojem narodu! Ne prepusti baštine svoje sramoti, poruzi naroda. Zašto da se kaže među narodima: Gdje im je Bog?"

18 Tad Jahve, ljubomoran na zemlju svoju, smilova se svom narodu.

19 Odgovori Jahve svojem narodu: "Šaljem vam, evo, žita, vina i ulja da se njime nasitite. Nikad više neću pustiti da budete na sramotu narodima.

20 Protjerat ću Sjevernjaka od vas daleko, odagnat ga u zemlju suhu i pustu, prethodnicu u Istočno more, zalaznicu u Zapadno more. Dići će se njegov smrad, dizat će se trulež njegova." (Jer učini stvari velike.)

21 O zemljo, ne boj se! Budi sretna, raduj se, jer Jahve učini djela velika.

22 Zvijeri poljske, ne bojte se; pašnjaci u pustinji opet se zelene, voćke daju rod, smokva i loza nose izobila.

23 Sinovi sionski, radujte se, u Jahvi se veselite, svojem Bogu; jer vam daje kišu jesensku u pravoj mjeri, izli na vas kišu, jesensku i proljetnu kišu kao nekoć.

24 Gumna će biti puna žita, kace će se prelijevati od vina i ulja.

25 "Nadoknadit ću vam godine koje izjedoše skakavac, gusjenica, ljupilac i šaška, silna vojska moja što je poslah na vas."

26 Jest ćete izobila, jest ćete do sita, slavit ćete ime Jahve, svojeg Boga, koji je s vama čudesno postupao. ("Moj se narod neće postidjeti nikad više.")

27 "Znat ćete da sam posred Izraela, da sam ja Jahve, vaš Bog, i nitko više. Moj se narod neće postidjeti nikad više."

   

Die Bibel

 

Brojevi 23:21

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21 U Jakovu nesreće ne nazreh, nit' nevolje vidjeh u Izraelu. Jahve, Bog njegov, s njime je, poklik kralju u njemu odzvanja.

Aus Swedenborgs Werken

 

Apocalypse Revealed #861

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861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.