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以西結書 44:25

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25 他們不可挨近屍沾染自己,只可為父親母親兒子、女兒、弟兄,和未嫁的姊妹沾染自己。

Aus Swedenborgs Werken

 

Apocalypse Revealed #861

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861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Die Bibel

 

民數記 18

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1 耶和華亞倫:你和你的兒子,並你本族的人,要一同擔當干犯聖所的罪孽。你和你的兒子也要一同擔當干犯祭司職任的罪孽。

2 你要帶你弟兄利未人,就是你祖宗支派的人前來,使他們與你聯合,服事你,只是你和你的兒子,要一同在法櫃的帳幕前供職。

3 他們要守所吩咐你的,並守全帳幕,只是不可挨近所的器具和,免得他們和你們都亡。

4 他們要與你聯合,也要看守會幕,辦理帳幕一切的事,只是外人不可挨近你們。

5 你們要看守所和,免得忿怒再臨到以色列人

6 我已將你們的弟兄利未人從以色列人中揀選出來歸耶和華,是你們為賞賜的,為要辦理會幕的事。

7 你和你的兒子要為一切屬和幔子內的事一同守祭司的職任。你們要這樣供職;我將祭司的職任你們當作賞賜事奉我。凡挨近的外人必被治死。

8 耶和華曉諭亞倫:我已將歸我的舉祭,就是以色列人一切分別為的物,交你經管;因你受過膏,把這些都賜你和你的子孫,當作永得的分。

9 以色列人歸給我至的供物,就是一切的素祭、贖祭、贖愆祭,其中所有存留不經的,都為至之物,要歸給你和你的子孫。

10 你要拿這些當至;凡男丁都可以。你當以此物為

11 以色列人所獻的舉祭並搖祭都是你的;我已賜你和你的兒女,當作永得的分;凡在你家中的潔淨人都可以

12 凡油中、新酒中、五穀中至好的,就是以色列人所獻耶和華初熟之物,我都賜你。

13 凡從他們上所帶來耶和華初熟之物也都要歸與你。你家中的潔淨人都可以

14 以色列中一切永獻的都必歸與你。

15 他們所有奉給耶和華的,連人帶牲畜,凡頭生的,都要歸給你;只是人頭生的,總要贖出來;不潔淨牲畜頭生的,也要贖出來。

16 其中在一之外所當贖的,要照你所估定的價,按所的平,用子五舍客勒贖出來(一舍客勒二十季拉)。

17 只是頭生的牛,或是頭生的綿羊和山羊,必不可贖,都是的,要把他的血灑在上,把他的脂油焚燒,當作馨的火祭獻給耶和華

18 他的必歸你,像被搖的胸、被舉的右腿歸你一樣。

19 以色列人所獻耶和華物中的舉祭,我都賜你和你的兒女,當作永得的分。這是你和你的後裔、在耶和華面前作為永遠約(即不廢壞的意思)。

20 耶和華亞倫:你在以色列人的境內不可有產業,在他們中間也不可有分。我就是你的分,是你的產業。

21 以色列中出產的十分之一,我已賜利未的子孫為業;因他們所辦的是會幕的事,所以賜他們為酬他們的勞。

22 從今以後,以色列人不可挨近會幕,免得他們擔罪而

23 惟獨利未人要辦會幕的事,擔當罪孽;這要作你們世世代永遠的定例。他們在以色列人中不可有產業;

24 因為以色列人中出產的十分之一,就是獻耶和華為舉祭的,我已賜利未人為業。所以我對他們:在以色列人中不可有產業。

25 耶和華吩咐摩西

26 你曉諭利未人:你們從以色列人中所取的十分之一,就是我你們為業的,要再從那十分之一中取十分之一作為舉祭獻耶和華

27 這舉祭要算為你們場上的穀,又如滿酒醡的酒。

28 這樣,你們從以色列人中所得十分之一也要作舉祭獻耶和華,從這十分之一中,將所獻耶和華的舉祭歸祭司亞倫

29 奉給你們的一切禮物,要從其中將至好的,就是分別為聖的,獻給耶和華為舉祭。

30 所以你要對利未人:你們從其中將至好的舉起,這就算為你們場上的糧,又如酒醡的酒。

31 你們和你們家屬隨處可以;這原是你們的賞賜,是酬你們在會幕裡辦事的勞。

32 你們從其中將至好的舉起,就不至因這物擔罪。你們不可褻瀆以色列人物,免得亡。