Die Bibel

 

以西結書 19

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1 你當為以色列的王作起哀歌

2 :你的母親是甚麼呢?是個母獅子,蹲伏在獅子中間,在少壯獅子中養育小獅子

3 在他小獅子中養大個,成了少壯獅子,學會抓食而人。

4 列國見了就把他捉在他們的坑中,用鉤子拉到埃及去。

5 母獅見自己等候失了指望,就從他小獅子中又將個養為少壯獅子。

6 他在眾獅子中走來走去,成了少壯獅子,學會抓食而人。

7 知道列國的宮殿,又使他們的城邑變為荒場;因他咆哮的聲音,遍和其中所有的就都荒廢。

8 於是四圍邦國各省的人來攻擊他,將撒在他身上,捉在他們的坑中。

9 他們用鉤子鉤住他,將他放在籠中,到巴比倫王那裡,將他放入堅固之所,使他的聲音在以色列上不再見。

10 你的母親先前如葡萄樹,極其茂盛(原文是在你血中),栽於旁。因為多,就多結果子,滿生枝子;

11 生出堅固的枝幹,可作掌權者的杖。這枝幹舉在茂密的枝中,而且他生長大,枝子繁多,遠遠可見。

12 但這葡萄樹因忿怒被拔出摔在上;東吹乾其上的果子,堅固的枝幹折斷枯乾,被燒燬了;

13 如今栽於曠野乾旱無水之

14 也從他枝幹中發出,燒滅果子,以致沒有堅固的枝幹可作掌權者的杖。這是哀歌,也必用以作哀歌

   

Die Bibel

 

耶利米書 44:17

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17 我們定要成就我們中所出的一切,向后燒香、澆奠祭,按著我們我們列祖、君、首領在猶大的城邑中和耶路撒冷的街上素常所行的一樣;因為那時我們吃飽飯、享福樂,並不見災禍。

Aus Swedenborgs Werken

 

Arcana Coelestia #4797

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4797. The changes that take place in the state of their affections are also clearly visible in angels' faces. When they are in their own community the face they present is their own particular one; but when they enter another community the affections for goodness and truth belonging to this other community bring a change to their faces. Yet their own true face is so to speak the basic surface, which is identifiable within all the changes that take place. I have witnessed the consecutive variations taking place in keeping with the affections of the communities with which they were communicating. For every angel is in some province of the Grand Man and so communicates generally and widely with all throughout the same province, even though he is in one part of that province to which he specifically corresponds. I have seen them bringing variations to their faces by changing from one border-line of affection to another; yet I observed that they preserved the same faces in general, so that the ruling affection shone out in every variation of them. Thus their faces displayed the full range of that entire affection.

[2] And what was quite astonishing, the changes which affections undergo from young childhood to adult life were also shown by variations in the face. I was allowed to see how much of young childhood was preserved in adult life, and that it was this that gave adult life its essentially human quality. For innocence - the external form of it - is present in a young child, and innocence constitutes that essentially human quality; indeed innocence is so to speak the basic attribute into which love and charity from the Lord can enter. When a person is being regenerated and becoming wise the innocence of infancy which has been external becomes internal. Consequently true wisdom resides in no other abode than innocence, 2305, 2306, 3183, 3994; also, no one can enter heaven except one who has some degree of innocence, according to the Lord's words,

Unless you become as young children you will not enter the kingdom of heaven. Matthew 18:3; Mark 10:15.

  
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Thanks to the Swedenborg Society for the permission to use this translation.