Apocalypse Revealed #601
601. Telling those dwelling upon the earth to make an image of the beast that was injured by the sword and lived. This symbolically means that the clergy induce people in the church to accept as doctrine that faith is the only means of salvation, because no one can do good of himself without its being merit-seeking, and because no one can fulfill the law and in that way be saved.
Those dwelling upon the earth mean people in the Protestant Reformed Church, as in no. 600 above. The image symbolizes the doctrine of that church, as explained below. And the image of the beast that was injured by the sword and lived symbolizes this tenet of the doctrine, that faith is the only means of salvation, because no one can do good of himself without its being merit-seeking, and because no one can fulfill the law and in that way be saved (see nos. 576, 577ff. above).
[2] Every church appears to the Lord as a person. If it is governed by truths from the Word, it appears as an attractive person. But if it is caught up in truths falsified, it appears as a hideous person. The church appears as it does in keeping with its doctrine and in keeping with its life in accordance with that doctrine. It follows from this that a church's doctrine presents an image of the church.
This can also be seen from the fact that every person embodies his own goodness and truth or his own evil and falsity. It is this and nothing else that makes a person human. Consequently it is doctrine and a life in accordance with it which produces the image of a person in the church - the image of an attractive person if the doctrine and his life in accordance with it conform with the Word's genuine truths, but the image of a hideous person if they accord with the Word's truths falsified.
[3] In the spiritual world, moreover, a person appears as a kind of animal, but it is his affection that so appears at a distance. People impelled by truths and goods from the Lord look like lambs and doves, while those caught up in falsified truths and adulterated goods look like owls and bats. People possessing a faith divorced from charity look like dragons and goats. Those caught up in falsities springing from evil look like basilisks 1 and crocodiles. And those who are of this character and yet have affirmed the teachings of the church look like fiery flying serpents.
It can be seen from this that the church's doctrine and a life in accordance with it are meant by the image of the beast which the people made for those dwelling upon the earth.
[4] But what eventually became of those who worshiped the image of the beast may be seen in Revelation 14:9-11; 19:20, cf. 20:4.
Images have similar symbolic meanings in the spiritual sense in Exodus 20:4-5, Leviticus 26:1, Deuteronomy 4:16-18, Isaiah 2:16, Ezekiel 7:20; 16:17; 23:14-16.
Among the ancients, idols and carved images were symbols of their religious faith. Consequently they symbolize doctrinal falsities and evils (no. 459).
Fußnoten:
1. Legendary serpents or dragons, whose breath and glance were said to be lethal. Formerly identified in English translations of the Latin Vulgate with the cockatrice, and retained as such in the King James Bible.
Heaven and Hell #297
297. As to what further concerns the conjunction of heaven with the human race, let it be noted that the Lord Himself flows into each man, in accord with the order of heaven, both into his inmosts and into his outmosts, and arranges him for receiving heaven, and governs his outmosts from his inmosts, and at the same time his inmosts from his outmosts, thus holding in connection each thing and all things in man. This influx of the Lord is called direct influx; while the other influx that is effected through spirits is called mediate influx. The latter is maintained by means of the former. Direct influx, which is that of the Lord Himself, is from His Divine Human, and is into man's will and through his will into his understanding, and thus into his good and through his good into his truth, or what is the same thing, into his love and through his love into his faith; and not the reverse, still less is it into faith apart from love or into truth apart from good or into understanding that is not from will. This Divine influx is unceasing, and in the good is received in good, but not in the evil; for in them it is either rejected or suffocated or perverted; and in consequence they have an evil life which in a spiritual sense is death. 1
Fußnoten:
1. [Swedenborg's footnote] There is direct influx from the Lord, and also mediate influx through the spiritual world (Arcana Coelestia 6063, 6307, 6472, 9682-9683).
The Lord's direct influx is into the least particulars of all things (6058, 6474-6478, 8717, 8728).
The Lord flows in into firsts and at the same time into lasts-in what manner (5147, 5150, 6473, 7004, 7007, 7270).
The Lord's influx is into the good in man, and through the good into truth and not the reverse (5482, 5649, 6027, 8685, 8701, 10153).
The life that flows in from the Lord varies in accordance with the state of man and in accordance with reception (2069, 5986, 6472, 7343).
With the evil the good that flows in from the Lord is turned into evil and the truth into falsity; from experience (3642, 4632).
The good and the truth therefrom that continually flow in from the Lord are received just to the extent that evil and falsity therefrom do not obstruct (2411, 3142, 3147, 5828).
