189. "'That no one may take your crown.'" This symbolically means, lest they lose the wisdom from which comes eternal happiness.

A person acquires wisdom from no other source than goodness gained through truths from the Lord. A person acquires wisdom through these truths because they are the means by which the Lord conjoins Himself with the person and the person with Himself, and the Lord is wisdom itself. Wisdom consequently perishes in a person when he stops putting truths into practice, that is, when he stops living in accordance with them. He also then ceases to love wisdom, and accordingly ceases to love the Lord.

By wisdom we mean wisdom in spiritual matters. From this as a wellspring flows wisdom in all else, which we call intelligence, and through this knowledge, which results from an affection for knowing truths.

A crown symbolizes wisdom, because wisdom occupies the highest place in a person and so crowns him. Nor is anything else symbolized by the crown of a king, for a king in the Word's spiritual sense is Divine truth (no. 20), and from Divine truth comes all wisdom.

[2] Wisdom is symbolically meant by a crown also in the following passages:

...I will make the horn of David grow..., and upon Him His crown shall flourish. (Psalms 132:17-18)

(Jehovah) put... earrings in your ears, and an ornate crown on your head. (Ezekiel 16:12)

This is said of Jerusalem, which symbolizes the church in respect to doctrine, and therefore the ornate crown is wisdom originating from Divine truth or the Word.

In that day Jehovah of Hosts will be for an ornate crown and a beautiful turban to the remnants of His people. (Isaiah 28:5)

This is said of the Lord, because it says "in that day." The ornate crown for which He will be is wisdom, and the beautiful turban is intelligence. The remnants of the people are people among whom the church will be.

[3] The crown and turban in Isaiah 62:1, 3 have the same symbolic meaning. So, too, does the plate upon the turban of Aaron in Exodus 28:36-37, which is also called a miter.

Furthermore, in the following:

Say to the king and his lady, "Lower yourselves, sit down, for the ornament of your head has come down, the crown of your beauty." (Jeremiah 13:18)

The joy of our heart has ceased... The crown has fallen from our head. (Lamentations 5:15-16)

He has stripped me of my glory, and taken the crown from my head. (Job 19:9)

You have profaned [by casting it] to the ground the crown (of Your anointed). (Psalms 89:39)

The crown in these places symbolizes wisdom.

20. And makes us kings and priests. (1:6) This symbolically means, who grants those who are born from Him, that is, who are reborn or regenerated, to be governed by wisdom from Divine truths, and by love from Divine goods.

People know that in the Word the Lord is called a king and also a priest. He is called a king owing to His Divine wisdom, and a priest owing to His Divine love. People who are governed by wisdom from the Lord are consequently called children of the king, and also kings, while people who are governed by love from Him are called ministers and priests. For the wisdom and the love in them do not originate from them, and so are not theirs but the Lord's. It is these people who are therefore meant in the Word by kings and priests. Not that they are kings and priests, but that they have the Lord in them, and He causes them to be termed such.

Such people are called also children born of Him, children of the kingdom, children of the Father, and heirs - children born of Him in John 1:12-13ff.), children of the kingdom in Matthew 8:12; 13:38, children of their Father in heaven in Matthew 5:45, and heirs in Psalms 127:3, 1 Samuel 2:8, Matthew 25:34. And being heirs, children of the kingdom, and children born of the Lord as their Father, they are therefore called kings and priests. Moreover, in Revelation 3:21 it is also said that they will sit with the Lord on His throne.

[2] The whole of heaven has been divided into two kingdoms - the spiritual kingdom and the celestial kingdom. The spiritual kingdom is what is called the Lord's kingship, and because all who are in it are governed by wisdom founded on truths, therefore it is they who are meant by the kings that the Lord will make those people who are governed by wisdom from Him. The celestial kingdom, on the other hand, is what is called the Lord's priesthood, and because all who are in it are governed by love arising from goodness, therefore it is they who are meant by the priests that the Lord will make those people who are governed by love from Him. The Lord's church on earth is likewise divided into two kingdoms. Regarding these two kingdoms, see nos. 24, 226 in the book Heaven and Hell, published in London, 1758.

[3] Someone who does not know the spiritual meaning of kings and priests may be deluded in regard to many things said in the prophets and in the book of Revelation about them. For example, in regard to these statements in the prophets:

The sons of foreigners shall build up your walls, and their kings shall minister to you... You shall suck the milk of gentiles, even the breasts of kings you shall suck, that you may know that I, Jehovah, am your Savior and your Redeemer... (Isaiah 60:10, 16)

Kings shall be your foster fathers, and their princesses your wet nurses. (Isaiah 49:23)

Also elsewhere, as in Genesis 49:20; Psalms 2:10; Isaiah 14:9; 24:21; 52:15; Jeremiah 2:26; 4:9; 49:3; Lamentations 2:6, 9; Ezekiel 7:26-27; Hosea 3:4; Zephaniah 1:8. Kings there do not mean kings, but people who are governed by Divine truths from the Lord, and abstractly, Divine truths themselves, from which comes wisdom.

"The king of the south" and "the king of the north" who waged war with each other in Daniel 11 do not mean kings either, but the king of the south means people who are governed by truths, and the king of the north people who are caught up in falsities.

[4] Likewise in the book of Revelation, which many times mentions kings, as in the following passages:

The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the rising of the sun might be prepared. (Revelation 16:12)

(With) the great harlot who sits on many waters... the kings of the earth committed whoredom... (Revelation 17:1-2)

...of the wine of the wrath of (Babylon's) whoredom all the nations have drunk, and the kings of the earth have committed whoredom with her... (Revelation 18:3)

And I saw the beast, and the kings of the earth, and their armies, gathered together to make war with Him who sat on the (white) horse... (Revelation 19:19)

And the nations that are saved shall walk in His light, and the kings of the earth shall bring their glory and honor into (the New Jerusalem). (Revelation 21:24)

Elsewhere also, as in Revelation 16:14; 17:9-14; 18:9-10. The kings there means people who are governed by truths, and in an opposite sense, people caught up in falsities, and abstractly, truths or falsities themselves. The whoredom of Babylon with the kings of the earth means the falsification of the truth of the church. Obviously Babylon, or the woman who sat on the scarlet beast, did not commit whoredom with kings, but rather falsified truths of the Word.

[5] It is apparent from this that the Lord's going to make people who are wise from Him kings does not mean that they will be kings, but that they will be wise. The reality of this is also something that enlightened reason sees.

Likewise in the following:

You have made us kings and priests to our God, that we may reign on the earth. (Revelation 5:10)

That by king the Lord meant truth is apparent from His words to Pilate:

Pilate... said to Him, "Are You a king then?"

Jesus answered, "As you have said, because I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice."

Pilate said to Him, "What is truth?" (John 18:27, 38)

To bear witness to the truth is to be Himself the embodiment of truth. And because He called Himself a king by virtue of it, Pilate said, "What is truth?" - which is to say, "Is truth a king?

As for priests, we will see in later explanations that they symbolize people who are governed by the goodness of love, and abstractly, goods of love themselves.