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出埃及記 40

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1 耶和華曉諭摩西

2 初一日,你要立起帳幕,

3 把法櫃安放在裡面,用幔子將櫃遮掩。

4 桌子搬進去,擺設上面的物。把臺搬進去,點其上的

5 把燒香的安在法櫃前,掛上帳幕的簾。

6 把燔祭壇安在帳幕前。

7 把洗濯盆安在會幕的中間,在盆裡盛

8 又在四圍立院帷,把院子的簾掛上。

9 把帳幕和其中所有的都抹上,使帳幕和一切器具成聖,就都成聖

10 又要抹燔祭壇和一切器具,使成聖,就都成為至

11 要抹洗濯盆和盆座,使盆成聖

12 要使亞倫和他兒子到會幕口來,用身。

13 要給亞倫穿上衣,又他,使他成聖,可以給我供祭司的職分;

14 又要使他兒子來,給他們穿上內袍。

15 怎樣他們的父親,也要照樣他們,使他們給我供祭司的職分。他們世世代凡受的,就永遠祭司的職任。

16 摩西這樣行,都是照耶和華所吩咐他的。

17 第二年正初一日,帳幕就立起來。

18 摩西立起帳幕,安上帶卯的座,立上板,穿上閂,立起子。

19 在帳幕以上搭罩棚,把罩棚的頂蓋蓋在其上,是照耶和華所吩咐他的。

20 又把法版放在櫃裡,把杠穿在櫃的兩旁,把施恩座安在櫃上。

21 把櫃抬進帳幕,掛上遮掩櫃的幔子,把法櫃遮掩了,是照耶和華所吩咐他的。

22 又把桌子安在會幕內,在帳幕邊,在幔子外。

23 在桌子上將餅陳設在耶和華面前,是照耶和華所吩咐他的

24 又把臺安在會幕內,在帳幕邊,與桌子相對,

25 耶和華面前點,是照耶和華所吩咐他的。

26 安在會幕內的幔子前,

27 在壇上燒了馨料做的,是照耶和華所吩咐他的。

28 又掛上帳幕的簾。

29 會幕的帳幕前,安設燔祭壇,把燔祭和素祭獻在其上,是照耶和華所吩咐他的。

30 濯盆安在會幕的中間,盆中盛,以便濯。

31 摩西亞倫亞倫的兒子在這盆裡

32 他們進會幕或就近的時候,便都濯,是照耶和華所吩咐他的。

33 在帳幕和的四圍立了院帷,把院子的簾掛上。這樣,摩西就完了工。

34 當時,彩遮蓋會幕耶和華的榮光就充滿了帳幕。

35 摩西不能進會幕;因為彩停在其上,並且耶和華的榮光充滿了帳幕。

36 每逢彩從帳幕收上去,以色列人就起程前往;

37 彩若不收上去,他們就不起程,直等到彩收上去。

38 日間,耶和華的彩是在帳幕以上;夜間,中有,在以色列全家的眼前。在他們所行的路上都是這樣。

   

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民數記 4:5

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5 的時候,亞倫和他兒子要進去摘遮掩櫃的幔子,用以蒙蓋法櫃,

Aus Swedenborgs Werken

 

Arcana Coelestia #2021

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2021. 'For an eternal covenant' means conjunction with these people. This is clear from the meaning of 'a covenant' as conjunction, dealt with already in 665, 666, 1023, 1038; and that this conjunction is with those called 'the seed' is clear from the fact of its coming immediately after a reference to that 'seed', and of its being a second mention in this verse of a covenant. Thus the first mention of 'a covenant' has reference to the union of Jehovah with the Human Essence, and the second to the conjunction with those who are 'the seed'. To allow a clearer idea of the union of the Lord's Divine Essence with the Human Essence and of the conjunction of the Lord with the human race by means of the faith that inheres in charity, let the term union here and from now on be used to describe the first of these, and conjunction the second. Indeed the bond between the Lord's Divine Essence and Human Essence really was a union, but that between the Lord and the human race by means of the faith that inheres in charity is conjunction. From this it is clear that because Jehovah or the Lord is Life, His Human Essence became Life as well, as shown above. It was a union of life with life. Man however is not life but a recipient of life, as also shown already. When life flows into a recipient of life conjunction takes place, for life accommodates itself to the recipient as active does to passive or as that which in itself is living does to that which in itself is dead but made living from that which in itself is living. In the case of the principal and the instrumental, as they are called, they do indeed seem to have been joined together to exist as one. Nevertheless they are not one, for each exists by itself. Man does not live of himself, but the Lord in His mercy links him to Himself and in so doing causes him to live for ever. And because the Lord and man are distinct and separate from each other the term conjunction is used.

  
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Thanks to the Swedenborg Society for the permission to use this translation.