Arcana Coelestia #4605
4605. 'Reuben, Jacob's firstborn' means the good of faith. This is clear from the meaning of 'the firstborn' as faith, dealt with in 352, 367, 2435, 3325; also from the representation of 'Jacob' as the good of natural truth, dealt with in 4538, and from that of 'Reuben' as the essential nature of faith. For in the genuine sense 'Reuben' means the truth of faith, 3861, 3866, but after the truth of faith has become good he means the good of faith. Furthermore faith essentially is charity, and so the truth of faith essentially is the good of faith, because it cannot have any existence at all unless it springs from charity - that is, truth cannot have any real existence unless it springs from good. This being so, once a person has been regenerated good occupies the first place, or is the firstborn, see 3325, 3494. This is the reason why 'Reuben, Jacob's firstborn' at this point means the good of faith. A similar instance of this meaning occurs in Moses,
May Reuben live and not die; and his mortal men will be [few in] numbers. Deuteronomy 33:6.
The reason 'Reuben' here means the good of faith is that in the Prophecy of Moses regarding the sons of Jacob, Reuben is placed first and Judah second, thus in a different ordering in this prophecy from that of Jacob in Genesis 49. For, as stated above at the end of 4603, the order in which their names appear is determined by the state belonging to the subject under discussion.
[2] Similarly in John,
I heard the number of the sealed, a hundred and forty-four thousand sealed out of every tribe - twelve thousand sealed out of the tribe of Judah, twelve thousand sealed out of the tribe of Reuben, twelve thousand sealed out of the tribe of Gad. Revelation 7:4-5.
In this case Judah is mentioned first, Reuben second, and Gad third. These three in this place make up a first group; and because the Lord's kingdom is the subject here, 'Judah' means celestial good such as exists in the inmost or third heaven, 'Reuben' spiritual good, which is the same as the good of faith, such as exists in the second or middle heaven, and 'Gad' the good of the natural, such as exists in the first heaven. But a different meaning is found in the prophecy of Deborah and Barak,
Princes in Issachar were with Deborah; and as was Issachar, so was Barak, into the valley he was sent under his command 1 - into the divisions of Reuben great decrees of the heart. Why do you dwell between two burdens to hear the hissings of the droves? - towards the divisions of Reuben great searchings of the heart. Judges 5:15-16.
Unless he knows what 'Issachar', 'Deborah', 'Barak', and 'Reuben' represent, and what 'princes', 'the valley', 'a division', 'decrees of the heart', 'two burdens' and 'the hissings of the droves' mean, no one can know what these words are used to mean. But 'Reuben', it is evident, means faith here.
Fußnoten:
1. literally, at his feet
Genesis 48
1
It happened after these things, that someone said to Joseph, "Behold, your father is sick." He took with him his two sons, Manasseh and Ephraim.
2
Someone told Jacob, and said, "Behold, your son Joseph comes to you," and Israel strengthened himself, and sat on the bed.
3
Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan, and blessed me,
4
and said to me, 'Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your seed after you for an everlasting possession.'
5
Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine.
6
Your issue, who you become the father of after them, will be yours. They will be called after the name of their brothers in their inheritance.
7
As for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come to Ephrath, and I buried her there in the way to Ephrath (the same is Bethlehem)."
8
Israel saw Joseph's sons, and said, "Who are these?"
9
Joseph said to his father, "They are my sons, whom God has given me here." He said, "Please bring them to me, and I will bless them."
10
Now the eyes of Israel were dim for age, so that he couldn't see. He brought them near to him; and he kissed them, and embraced them.
11
Israel said to Joseph, "I didn't think I would see your face, and behold, God has let me see your seed also."
12
Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
13
Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near to him.
14
Israel stretched out his right hand, and laid it on Ephraim's head, who was the younger, and his left hand on Manasseh's head, guiding his hands knowingly, for Manasseh was the firstborn.
15
He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac did walk, the God who has fed me all my life long to this day,
16
the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude in the midst of the earth."
17
When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father's hand, to remove it from Ephraim's head to Manasseh's head.
18
Joseph said to his father, "Not so, my father; for this is the firstborn; put your right hand on his head."
19
His father refused, and said, "I know, my son, I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his seed will become a multitude of nations."
20
He blessed them that day, saying, "In you will Israel bless, saying, 'God make you as Ephraim and as Manasseh'" He set Ephraim before Manasseh.
21
Israel said to Joseph, "Behold, I am dying, but God will be with you, and bring you again to the land of your fathers.
22
Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow."
