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创世记 22

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1 这些事以要试验亚伯拉罕,就呼叫他亚伯拉罕!他:我在这里。

2 :你带着你的儿子,就是你独生的儿子,你所以撒,往摩利亚去,在我所要指示你的上,把他献为燔祭。

3 亚伯拉罕起来,备上,带着两个仆人和他儿子以撒,也劈好了燔祭的柴,就起身往所指示他的地方去了。

4 到了第三日,亚伯拉罕举目远远的见那地方

5 亚伯拉罕对他的仆人:你们和在此等候,我与童子往那里去拜一拜,就回到你们这里来。

6 亚伯拉罕把燔祭的柴放在他儿子以撒身上,自己里拿着与刀;於是人同行。

7 以撒对他父亲亚伯拉罕父亲哪!亚伯拉罕:我儿,我在这里。以撒:请看,与柴都有了,但燔祭的羊羔在那里呢?

8 亚伯拉罕:我儿,必自己预备作燔祭的羊羔。於是人同行。

9 他们到了所指示的地方亚伯拉罕在那里筑,把柴摆好,捆绑他的儿子以撒,放在的柴上。

10 亚伯拉罕就伸拿刀,要杀他的儿子

11 耶和华的使者从呼叫亚伯拉罕亚伯拉罕!他:我在这里。

12 天使:你不可在这童子身上下。一点不可害他!现在我知道你是敬畏的了;因为你没有将你的儿子,就是你独生的儿子,留下不给我。

13 亚伯拉罕举目观,不料,有一只公,两角扣在稠密的小树中,亚伯拉罕就取了那只公来,献为燔祭,代替他的儿子

14 亚伯拉罕给那地方起名耶和华以勒(意思就是耶和华必预备的意思),直到今日人还:在耶和华的上必有预备。

15 耶和华的使者第二次从呼叫亚伯拉罕说:

16 耶和华:你既行了这事,不留下你的儿子,就是你独生的儿子,我便指着自己起誓

17 论福,我必赐大福给你;论子孙,我必叫你的子孙多起来,如同上的边的沙。你子孙必得着仇敌的城

18 并且上万国都必因你的後裔得福,因为你听从了我的话。

19 於是亚伯拉罕回到他仆人那里,他们一同起身往别是巴去,亚伯拉罕在别是巴。

20 这事以,有人告诉亚伯拉罕说:密迦给你兄弟拿鹤生了几个儿子

21 长子是乌斯,他的兄弟是布斯和亚兰的父亲基母利,

22 并基薛、哈琐、必达、益拉、彼土利(彼土利生利百加)。

23 个人都是密迦给亚伯拉罕的兄弟拿鹤生的。

24 拿鹤的妾名叫流玛,生了提八、迦含、他辖,和玛迦。

   

Aus Swedenborgs Werken

 

Arcana Coelestia #2817

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2817. And took the knife. That this signifies as to truth, is evident from the signification of a “knife,” as being the truth of faith (explained above, n. 2799); and that the Lord’s temptation was as to Truth Divine, see above (n. 2813, 2814).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #2814

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2814. And laid him on the altar upon the wood. That this signifies in the Human Divine to which righteousness belongs, is evident from the signification of an “altar,” as being the Lord’s Divine Human (see just above, n. 2811); and from the signification of the “wood of a burnt-offering,” as being the merit of righteousness (see n. 2784, 2798, 2812). The Truth Divine in the Lord’s Human Divine, which underwent the temptations, and which has been treated of, is not the Divine Truth itself, for this is above all temptation; but it is rational truth, such as the angels have, consisting in the appearances of truth, and is what is called the “Son of man,” but before the glorification. But the Divine Truth in the Lord’s glorified Divine Human is above appearances, nor can it possibly come to any understanding, and still less to the apprehension of man, nor even to that of angels, and thus not at all to anything of temptation. It appears in the heavens as light which is from the Lord. Concerning this Divine Truth, or the Son of man glorified, it is thus written in John:

Jesus said, Now is the Son of man glorified, and God is glorified in Him: if God is glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him (John 13:31-32).

That a distinct idea may be had of this very deep arcanum, we may call the Truth with the Lord which could be tempted, and which underwent temptations, Truth Divine in the Lord’s Human Divine; but the Truth which could not be tempted, or undergo any temptation, because it was glorified, the Divine Truth in the Lord’s Divine Human; this distinction has also been observed here and there in what goes before.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.