2543. The men feared greatly. That this signifies even until they should become averse, is evident from the signification here of “fearing;” and from the signification of the “men.” “Fearing,” or “fear,” like all other emotions, though in appearance simple, involves in itself many things, namely, in worldly matters the loss of life, of reputation, of honor, and of gain; and in heavenly matters the loss of what is good and true, and of the life thence derived. As fear involves these things it also involves aversion to whatever endeavors to destroy them; and this the more in proportion as the man is in the affection of what is good and true. To this very affection aversion is the opposite or contrary, and therefore by “fearing” is here signified to become averse. How great was the Lord’s aversion is evident from the zeal with which the things in the next verse are said; which zeal was for doctrine, that it might be free from contamination by anything rational or by anything of memory-knowledge. (That “men” signify rational things and memory-knowledges, or all intellectual things whatever, has been shown above, n. 158, 265, 749, 915, 1007)

749. That “male and female” signify truth and good, may be seen from what has been said before, at verses 2 and 3 of this chapter, where “male and female” are predicated of fowls, and “man and wife” of beasts. The reason was also then stated, namely, that there is a marriage of the things of the will with those of the understanding, and not so much of the things of the understanding, in themselves regarded, with those of the will. The former are related as man and wife, the latter as male and female. And because the subject here, as before said, is the temptation of that man as to the things of his understanding, it is said “male and female” and there is meant a combat or temptation as to the things of the understanding.