Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Verweise: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

1212. 'As you come towards Sodom, Gomorrah, Admah, Zeboiim, as far as Lasha' means the falsities and evils which encompass them. This becomes clear from the meaning of these same locations when mentioned in historical and prophetical sections of the Word. In general falsities have two sources. The first group derive from the desires that belong to self-love and love of the world, the second from cognitions and facts by way of reasonings. Falsities derived in this way, when they wish to have dominion over truths, are meant by 'Sodom, Gomorrah, Admah, and Zeboiim'. The fact that falsities and derivative evils are the borders of external worship which is devoid of internal may become clear to anyone. Such worship has nothing within it other than that which is dead. Consequently whichever way someone turns whose worship is such he stumbles into falsities. There is nothing internal to guide him and keep him on the path of truth, only that which is external to take hold of him wherever evil desire and delusion lead him. Since Sodom, Gomorrah, Admah, and Zeboiim are all mentioned in historical and prophetical sections of the Word, the specific meaning of each one will in the Lord's Divine mercy be discussed in those places.