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Joel 1

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1 The word of the Lord which came to Joel, the son of Pethuel.

2 Give ear to this, you old men, and take note, you people of the land. Has this ever been in your days, or in the days of your fathers?

3 Give the story of it to your children, and let them give it to their children, and their children to another generation.

4 What the worm did not make a meal of, has been taken by the locust; and what the locust did not take, has been food for the plant-worm; and what the plant-worm did not take, has been food for the field-fly.

5 Come out of your sleep, you who are overcome with wine, and give yourselves to weeping; give cries of sorrow, all you drinkers of wine, because of the sweet wine; for it has been cut off from your mouths.

6 For a nation has come up over my land, strong and without number; his teeth are the teeth of a lion, and he has the back teeth of a great lion.

7 By him my vine is made waste and my fig-tree broken: he has taken all its fruit and sent it down to the earth; its branches are made white.

8 Make sounds of grief like a virgin dressed in haircloth for the husband of her early years.

9 The meal offering and the drink offering have been cut off from the house of the Lord; the priests, the Lord's servants, are sorrowing.

10 The fields are wasted, the land has become dry; for the grain is wasted, the new wine is kept back, the oil is poor.

11 The farmers are shamed, the workers in the vine-gardens give cries of grief, for the wheat and the barley; for the produce of the fields has come to destruction.

12 The vine has become dry and the fig-tree is feeble; the pomegranate and the palm-tree and the apple-tree, even all the trees of the field, are dry: because joy has gone from the sons of men.

13 Put haircloth round you and give yourselves to sorrow, you priests; give cries of grief, you servants of the altar: come in, and, clothed in haircloth, let the night go past, you servants of my God: for the meal offering and the drink offering have been kept back from the house of your God.

14 Let a time be fixed for going without food, have a holy meeting, let the old men, even all the people of the land, come together to the house of the Lord your God, crying out to the Lord.

15 Sorrow for the day! for the day of the Lord is near, and as destruction from the Ruler of all it will come.

16 Is not food cut off before our eyes? joy and delight from the house of our God?

17 The grains have become small and dry under the spade; the store-houses are made waste, the grain-stores are broken down; for the grain is dry and dead.

18 What sounds of pain come from the beasts! the herds of cattle are at a loss because there is no grass for them; even the flocks of sheep are no longer to be seen.

19 O Lord, my cry goes up to you: for fire has put an end to the grass-lands of the waste, and all the trees of the field are burned with its flame.

20 The beasts of the field are turning to you with desire: for the water-streams are dry and fire has put an end to the grass-lands of the waste.

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Apocalypse Revealed #644

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644. 14:15 And another angel came out of the temple. This symbolizes the angelic heaven.

The symbolic meaning of an angel or angels may be seen in nos. 5, 65, 170, 258, 342, 343, 344, 415, 465 above. Here it is the angelic heaven, because we are told that the angel came out of the temple, and a temple symbolizes heaven in respect to the church (nos. 191, 529, 585). For the church exists in heaven just as much as on earth.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed #585

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585. And against His tabernacle, and those who dwell in heaven. This symbolizes scandalous assertions against the Lord's celestial church and against heaven.

The Tabernacle has almost the same symbolic meaning as the Temple, namely, in the highest sense, the Lord's Divine humanity, and in a relative sense, heaven and the church (nos. 191, 529). But in the latter sense the Tabernacle symbolizes the celestial church, which is impelled by the goodness of love toward the Lord received from the Lord; and the Temple symbolizes the spiritual church, which is impelled by truths of wisdom received from the Lord. Those who dwell in heaven symbolize heaven.

The Tabernacle symbolizes the celestial church because the Most Ancient Church, being impelled by love toward the Lord, was a celestial church and held sacred worship in tents. And the Ancient Church was a spiritual church and held sacred worship in temples.

Tents used wood in their construction, while temples used stone, and wood symbolizes goodness, and stone truth.

[2] That the Tabernacle symbolizes the Lord's Divine humanity in respect to Divine love, and a heaven and a church that is impelled by love toward the Lord, can be seen from the following passages:

Jehovah, who may abide in Your tabernacle? Who may dwell in Your holy mountain? He who walks uprightly, and practices righteousness, and speaks the truth... (Psalms 15:1-2)

(Jehovah) shall hide me in His tabernacle; in the secret place of His tabernacle He shall conceal me; He shall set me high... (Psalms 27:4-5)

I will abide in Your tabernacle forever. (Psalms 61:4)

Look upon Zion...; let your eyes behold Jerusalem, a quiet habitation, a tabernacle that will not be dispelled... (Isaiah 33:20)

(Jehovah) who... spreads (the heavens) out like a tent to dwell in. (Isaiah 40:22)

...you have made Jehovah..., the Most High, your dwelling place..., no plague shall come near your tent. (Psalms 91:9-10)

(Jehovah) set (His) tabernacle among (them).... (He) will walk among (them).... (Leviticus 26:11-12)

(Jehovah) forsook the tent of Shiloh, the tabernacle in which He dwelled among men. (Psalms 78:60)

I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them...." (Revelation 21:3)

...My tabernacle has been laid waste... (Jeremiah 4:20; 10:20)

He shall... pluck you out of your tent, and uproot you from the land of the living. (Psalms 52:5)

And so on elsewhere, as in Isaiah 16:5; 54:2, Jeremiah 30:18, Lamentations 2:4, Hosea 9:6; 12:9, Zechariah 12:7.

[3] Since the Most Ancient Church, which was a celestial church, being impelled by love toward the Lord and being thus in conjunction with Him, held sacred worship in tents, therefore by the Lord's command Moses erected a tent or tabernacle, in which everything relating to heaven and the church was represented. And it was so holy that no one was permitted to enter except Moses, Aaron, and Aaron's sons; and if any of the people were to do so, they would die (Numbers 17:12-13; 18:1, 22-23; 19:14-19).

Inmostly in that tabernacle, containing the two tables of the Decalogue, was the Ark, on which was the mercy seat and over it the cherubim. And outside the veil was the table holding the showbread, the altar of incense, and the lampstand having seven lamps. All of these things were representative objects relating to heaven and the church. The tabernacle itself is described in Exodus 26:7-16; 36:8-37.

We also read that the design of the Tabernacle was shown to Moses upon Mount Sinai (Exodus 25:9; 26:30); and whatever he was given to see from heaven is a representation relating to heaven and the church.

In memory of the most ancient people's sacred worship of the Lord in tents, and of their conjunction with Him through love, Israel was commanded to observe the Feast of Tabernacles, as recorded in Leviticus 23:39-44, Deuteronomy 16:13-14.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.