2905. A hundred years and twenty years and seven years. That this signifies their fullness, is evident from the signification of a “hundred,” as being what is full (see n. 2636); and of “twenty,” or twice ten, as being also what is full (see n. 1988); and of “seven,” as being what is holy (see n. 395, 433, 716, 881); thus it is the fullness or the end of what is holy belonging to the church that is here signified. (That numbers in the Word all signify things, may be seen above, n. 482, 487, 647, 648, 755, 813, 1963, 1988, 2075, 2252.)

[2] Their fullness, that is, the fullness of the states and times of the church, signifies their end; for the case with the church is like that of the ages of man, of which the first is childhood, the second youth, the third adult age, the fourth old age; the last, or old age, being called the fullness or end. It is also like the times and states of the year; of which the first is spring, the second summer, the third autumn, and the fourth winter; and this last is the end of the year. It is also like the times and states of the day, the first of which is dawn, the second noon, the third evening, and the fourth night; and when this has come, there is fullness or the end. To all these are the states of the church compared in the Word, and they are signified by the same; for by times are signified states (see n. 2625, 2788, 2837).

[3] The good and truth with those who are of the church are wont to decrease in this manner; and when there are no longer any good and truth (or as is said, when there is no longer any faith, that is, no charity) then the church has come to its old age, or its winter, or its night; and its time and state then are called “decision,” “consummation,” and “fulfillment” (see n. 1857). The same is signified when it is said of the Lord that He came into the world in the fullness of times, or when there was fullness; for there was then no longer any good, not even natural good; and consequently there was no truth. These are the things specifically signified by what is said in this verse.

2837. Jehovah-will-see. That this signifies the Lord’s providence, is evident from the signification of “seeing,” when predicated of Jehovah or the Lord, as being to foresee and provide (see n. 2807). (That “Jehovah” is the Lord, may be seen above, n. 1343, 1736, 2156, 2329.) In the literal sense this is the naming of a place, but in the internal sense it is the quality of a state which is described; for times and spaces are merely of nature; and therefore when the sense of the letter of the Word passes from nature into heaven, the natural idea of those things altogether perishes, and becomes the spiritual idea that corresponds to them.