Die Bibel

 

هوشع 6

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1 هلم نرجع الى الرب لانه هو افترس فيشفينا. ضرب فيجبرنا.

2 يحيينا بعد يومين. في اليوم الثالث يقيمنا فنحيا امامه.

3 لنعرف فلنتتبع لنعرف الرب. خروجه يقين كالفجر. يأتي الينا كالمطر. كمطر متاخر يسقي الارض

4 ماذا اصنع بك يا افرايم. ماذا اصنع بك يا يهوذا. فان احسانكم كسحاب الصبح وكالندى الماضي باكرا.

5 لذلك اقرضهم بالانبياء اقتلهم باقوال فمي والقضاء عليك كنور قد خرج

6 اني اريد رحمة لا ذبيحة ومعرفة الله اكثر من محرقات.

7 ولكنهم كآدم تعدّوا العهد. هناك غدروا بي.

8 جلعاد قرية فاعلي الاثم مدوسة بالدم.

9 وكما يكمن لصوص لانسان كذلك زمرة الكهنة في الطريق يقتلون نحو شكيم. انهم قد صنعوا فاحشة.

10 في بيت اسرائيل رأيت أمرا فظيعا. هناك زنى افرايم. تنجس اسرائيل.

11 وانت ايضا يا يهوذا قد أعدّ لك حصاد عندما ارد سبي شعبي

   

Aus Swedenborgs Werken

 

Arcana Coelestia #5353

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5353. 'And all my father's house' means the removal of hereditary evils. This is clear from the meaning of 'father's house' here as hereditary evils. In the internal sense 'house' means a person, more particularly his mind, either his rational mind or his natural mind. But specifically the will part there is meant, consequently good or evil since either of these can exist as an attribute of the will, see 710, 2233, 2234, 3128, 4973, 4982, 5023. This being so, 'father's house' here means hereditary evils. The essential nature meant by 'Manasseh' is contained in these words and in those immediately before them. In the original language Manasseh means forgetfulness, and so in the internal sense a removal is meant. That is to say, a removal of evils, both those of one's own doing and those which are hereditary; for once those evils have been removed a new area of will arises. This new will comes into being through an inflow of good from the Lord. Such an inflow of good from the Lord takes place constantly with a person, but evils exist there - both those of his own doing and those which he has inherited - which hinder and stand in the way of the reception of it. But once these have been removed a new area of will comes into being. Its coming into being at this time is clearly evident with those who suffer misfortunes, tribulations, or illnesses. During these experiences self-love and love of the world from which all evils spring are removed, and then a person entertains thoughts about God and about the neighbour that are good, and also desires his neighbour's welfare. It is similar with temptations, which are spiritual forms of distress and therefore inward experiences of tribulation and of despair. These experiences serve primarily to remove evils, and after these have been removed heavenly good from the Lord enters in, from which a new area of will is formed in the natural, which in the representative sense is 'Manasseh'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Die Bibel

 

Hosea 9:16

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16 Ephraim is struck. Their root has dried up. They will bear no fruit. Even though they bring forth, yet I will kill the beloved ones of their womb."