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Micah 2:9

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9 The women of my people ye cast out from their pleasant houses; from their young children ye take away my glory for ever.

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Exploring the Meaning of Micah 2

Durch New Christian Bible Study Staff

Premeditated evil is worse than evil done on the spur of the moment, because the will to do evil is more involved. In Micah 2:1, 2, the hand represents power 1 , and when the evildoer treats his power as his god, the penalty is great. The planning that goes into coveting is a similar thing.

In Micah 2:3-5, the family means the church - the state of spiritual life - as it was in both kingdoms, Israel and Judah. The words here tell that both these parts of the church will be devastated, first one and then the other. Thus, in the end, there will be none left in the land of Canaan, and there will be no choosing of inheritance, as was done with Joshua back when the land was first divided amongst the 12 tribes. (See Joshua 13 through 16). To cast a cord is to use a measuring cord to plot out a piece of land.

Micah 2:6, 7. To drop down means to drop knowledge down to one who does not know, that is, to teach. Those who are in evil are not humble enough to be taught. Only those who “walk uprightly” profit from teaching about the Lord and His Word.

Micah 2:8,9. People who are not humble enough to learn truths become enemies to good people. They will try to argue away the truths from someone who uses them to fight temptations. In these verses, the stolen garment means truths 2 . The war means temptations. The gentle love of feeling close to the Lord, and the love of innocence 3 , will be attacked by evil people who will try to destroy them by scoffing and denial.

Micah 2:10, 11. The unteachable people of that dying church will perish. They will only accept teachings from a prophet who promises wine and strong drink. In a good sense, wine in the Word represents truth, as when it's used in the holy supper. But, like all natural things, the meaning can sometimes be used in the opposite way, as here, where it means the falsities of evil. 4

Micah 2:12, 13. There will still be a few people who remain good, and true. These will be gathered by the Lord as a flock to its fold. From their speaking they can be judged, and then led on to the new church established by Jehovah.

The takeaways for us, reading this text 2600 years later, could be boiled down to these truths:

- Don't premeditate evil.

- We need to be humble enough to learn truths about the Lord.

- If we walk uprightly, we have a chance to receive truth, and practice it, and benefit from what we learn.

- If we remain good and true, the Lord can lead us.

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Aus Swedenborgs Werken

 

Arcana Coelestia #3908

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3908. 'If you do not, I am [in]' means that otherwise [the affection for interior truth] would not rise again. This is clear from the meaning of 'dying' as not rising again into life. In ancient times wives used to call themselves dead when they did not bear any son or daughter and also believed themselves to be so since no memory of them - no life so to speak - would remain for posterity. But the reason why they called and believed themselves to be such lay in fact in worldly causes. But since every cause is the manifestation of another cause prior to itself, and thus every aspect of a cause existing in the natural world is the product of a cause in the spiritual world, so too is the cause referred to. The cause existing in the spiritual world originated in the heavenly marriage of good and truth, in which marriage no other births take place than the truths of faith and the goods of charity. Those truths and goods are the sons and daughters born in that world, and are also meant by sons and daughters in the Word. Anyone who does not give birth to these - to the truths of faith and the goods of charity - is so to speak dead. For he belongs among the dead who do not rise again, that is to say, into life or heaven. From this one may see what is meant by Rachel's words, If you do not, I am dead.

  
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Thanks to the Swedenborg Society for the permission to use this translation.