Die Bibel

 

Joshua 1

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1 Now it came to pass after the death of Moses the servant of Jehovah, that Jehovah spake unto Joshua the son of Nun, Moses' minister, saying,

2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.

3 Every place that the sole of your foot shall tread upon, to you have I given it, as I spake unto Moses.

4 From the wilderness, and this Lebanon, even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your border.

5 There shall not any man be able to stand before thee all the days of thy life. as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee.

6 Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their fathers to give them.

7 Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest.

8 This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

9 Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest.

10 Then Joshua commanded the officers of the people, saying,

11 Pass through the midst of the camp, and command the people, saying, Prepare you victuals; for within three days ye are to Pass over this Jordan, to go in to possess the land, which Jehovah your God giveth you to possess it.

12 And to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, spake Joshua, saying,

13 Remember the word which Moses the servant of Jehovah commanded you, saying, Jehovah your God giveth you rest, and will give you this land.

14 Your wives, your little ones, and your cattle, shall abide in the land which Moses gave you beyond the Jordan; but ye shall pass over before your brethren armed, all the mighty men of valor, and shall help them;

15 until Jehovah have given your brethren rest, as [he hath given] you, and they also have possessed the land which Jehovah your God giveth them: then ye shall return unto the land of your possession, and possess it, which Moses the servant of Jehovah gave you beyond the Jordan toward the sunrising.

16 And they answered Joshua, saying, All that thou hast commanded us we will do, and whithersoever thou sendest us we will go.

17 According as we hearkened unto Moses in all things, so will we hearken unto thee: only Jehovah thy God be with thee, as he was with Moses.

18 Whosoever he be that shall rebel against thy commandment, and shall not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of good courage.

Aus Swedenborgs Werken

 

Arcana Coelestia #7111

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7111.'To the taskmasters over the people and to their officers, saying' means those in the nearest position to molest, and those in the nearest position to receive. This is clear from the meaning of 'the taskmasters' as those who compel people to serve, dealt with in 6852, and since they do so by means of molestations, 'the taskmasters' also means those who molest, but those in the nearest position to carry it out, who are dealt with below; and from the meaning of 'the officers' as those in the nearest position to receive. For the officers came from the children of Israel, but the taskmasters from the Egyptians, as is evident from what follows. Thus in the internal sense 'the officers' are those in the nearest position to receive, and 'the taskmasters' those in the nearest position to molest.

[2] Who exactly are meant may be recognized from those in the next life who molest, introducing falsities and evils, and those who receive these and pass them on. Those who molest, introducing falsities and evils, are the hells. But to achieve their purpose they send out from themselves emissaries through whom they act; and these make their appearance no great distance away from those who are molested. This is done for the reason that the thoughts and intentions of many may by focused through them; otherwise such thoughts and intentions would become diffuse. Those emissaries appear in particular places of their own in the world of spirits, and from the actual places where they appear one can recognize which hell they come from. Some appear overhead at varying heights and angles; others alongside the head, to the right or left as well as behind it; and others again below the head, on various levels in relation to the body, from the head right down to the soles of the feet. They flow in with the kinds of things that are emitted from hell, but a spirit or man can only feel them, and therefore only know of them, as things that are inside himself, as things that he himself thinks and intends. Those emissaries are called 'subordinates', see what has already been shown from experience regarding them in 4403, 5856, 5983-5989. Since these are in the nearest position to molest they are meant by 'the taskmasters'. But those who receive things from them and pass them on are 'the officers'; they are also intermediary spirits. For as stated above, the officers came from the children of Israel, but the taskmasters came from the Egyptians.

[3] Among the Israelite and Jewish people 'officers was a name given to those who were required to tell the people what they had to do, and who were to give orders. For this reason they also sat with the judges and elders in the gates, and told the people the judgements that had been made as well as the commands issued by the leader, as becomes clear from the following places: In Moses,

You shall appoint 1 judges and officers in all your gates according to your tribes, who will judge the people with righteous judgement. 2 Deuteronomy 16:18.

In the same author,

When they go out to war the priest shall speak to the people and warn them that they should not be afraid. After that the officers shall say that he who has built a house should go back, and also the fearful. Deuteronomy 20:1-3, 5, 8, 9.

In Joshua,

Joshua gave orders to the officers to say to the people that they should prepare provisions for the journey, before they crossed the Jordan. Joshua 1:10-11.

In the same book,

At the end of three days it happened, when the officers passed through the middle of the camp, that they gave orders [to the people, saying] that when they saw the ark of the covenant of Jehovah they too were to set out. Joshua 8:33.

The officers' were overseers of the people, distinct and separate from the princes or leaders of the people, see Deuteronomy 1:15. They were distinct and separate from the elders too, Deuteronomy 31:28, and also from the judges, Joshua 8:33.

Fußnoten:

1. literally, give

2. literally, the judgement of righteousness

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Die Bibel

 

Exodus 5

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1 Afterward Moses and Aaron came, and said to Pharaoh, "This is what Yahweh, the God of Israel, says, 'Let my people go, that they may hold a feast to me in the wilderness.'"

2 Pharaoh said, "Who is Yahweh, that I should listen to his voice to let Israel go? I don't know Yahweh, and moreover I will not let Israel go."

3 They said, "The God of the Hebrews has met with us. Please let us go three days' journey into the wilderness, and sacrifice to Yahweh, our God, lest he fall on us with pestilence, or with the sword."

4 The king of Egypt said to them, "Why do you, Moses and Aaron, take the people from their work? Get back to your burdens!"

5 Pharaoh said, "Behold, the people of the land are now many, and you make them rest from their burdens."

6 The same day Pharaoh commanded the taskmasters of the people, and their officers, saying,

7 "You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves.

8 The number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, 'Let us go and sacrifice to our God.'

9 Let heavier work be laid on the men, that they may labor therein; and don't let them pay any attention to lying words."

10 The taskmasters of the people went out, and their officers, and they spoke to the people, saying, "This is what Pharaoh says: 'I will not give you straw.

11 Go yourselves, get straw where you can find it, for nothing of your work shall be diminished.'"

12 So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.

13 The taskmasters were urgent saying, "Fulfill your work quota daily, as when there was straw!"

14 The officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, "Why haven't you fulfilled your quota both yesterday and today, in making brick as before?"

15 Then the officers of the children of Israel came and cried to Pharaoh, saying, "Why do you deal this way with your servants?

16 No straw is given to your servants, and they tell us, 'Make brick!' and behold, your servants are beaten; but the fault is in your own people."

17 But he said, "You are idle! You are idle! Therefore you say, 'Let us go and sacrifice to Yahweh.'

18 Go therefore now, and work, for no straw shall be given to you, yet you shall deliver the same number of bricks!"

19 The officers of the children of Israel saw that they were in trouble, when it was said, "You shall not diminish anything from your daily quota of bricks!"

20 They met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:

21 and they said to them, "May Yahweh look at you, and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us."

22 Moses returned to Yahweh, and said, "Lord, why have you brought trouble on this people? why is it that you have sent me?

23 For since I came to Pharaoh to speak in your name, he has brought trouble on this people; neither have you delivered your people at all."