Die Bibel

 

Genesis 4

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1 And the man knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man with [the help of] Jehovah.

2 And again she bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto Jehovah.

4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And Jehovah had respect unto Abel and to his offering:

5 but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

6 And Jehovah said unto Cain, Why art thou wroth? and Why is thy countenance fallen?

7 If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire, but do thou rule over it.

8 And Cain told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

9 And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother's keeper?

10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

11 And now cursed art thou from the ground, which hath opened its mouth to receive thy brother's blood from thy hand;

12 when thou tillest the ground, it shall not henceforth yield unto thee its strength; a fugitive and a wanderer shalt thou be in the earth.

13 And Cain said unto Jehovah, My punishment is greater than I can bear.

14 Behold, thou hast driven me out this day from the face of the ground; and from thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.

15 And Jehovah said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And Jehovah appointed a sign for Cain, lest any finding him should smite him.

16 And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, on the east of Eden.

17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methushael; and Methushael begat Lamech.

19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.

20 And Adah bare Jabal: he was the father of such as dwell in tents and [have] cattle.

21 And his brother's name was Jubal: he was the father of all such as handle the harp and pipe.

22 And Zillah, she also bare Tubal-cain, the forger of every cutting instrument of brass and iron: and the sister of Tubal-cain was Naamah.

23 And Lamech said unto his wives: Adah and Zillah, hear my voice; Ye wives of Lamech, hearken unto my speech: For I have slain a man for wounding me, And a young man for bruising me:

24 If Cain shall be avenged sevenfold, Truly Lamech seventy and sevenfold.

25 And Adam knew his wife again; and she bare a son, and called his name Seth. For, [said she], God hath appointed me another seed instead of Abel; for Cain slew him.

26 And to Seth, to him also there was born a son; and he called his name Enosh. Then began men to call upon the name of Jehovah.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #290

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290. It was called 'the mother of all living' from its faith in the Lord, who is Life itself. This too becomes clear from what has been shown already. There cannot possibly be more than one Life from which everyone's life derives, nor can life which really is life possibly exist unless it comes by way of faith in the Lord, who is Life. Neither can faith exist which has life within it unless it comes from Him, and so has Him within it. This is why in the Word the Lord is called the only Living, and the LIVING JEHOVAH, in Jeremiah 5:2; 12:16; 16:14-15; 23:7; Ezekiel 5:11; the One living forever, in Daniel 4:34; Revelation 4:10; 5:14; 10:6; in David, the fountain of life, Psalms 36:9; in Jeremiah, the fount of living waters, 17:13. Heaven which derives its life from Him is called 'the land of the living' in Isaiah 38:11; 53:8; Ezekiel 26:20; 32:23-27, 32; Psalms 27:13; 52:5; 142:5. And those who have faith in the Lord are called 'the living', as in David,

Who has kept our soul among the living. Psalms 66:9.

It is also said that those who have faith appear in the Book of Lives, Psalms 69:28, and in the Book of Life, Revelation 13:8; 17:8; 20:15. This also is why it is said of those who receive faith in Him that they are made alive, Hosea 6:2; Psalms 85:6. Conversely those who have no faith were in consequence called 'the dead', as also in Isaiah,

The dead will not live, the Rephaim will not rise. To that end You have visited them and wiped them out. Isaiah 26:14.

This stands for people who are puffed up with self-love. 'Rising up means entering into life. They are also called 'the slain' 1 in Ezekiel 32:23-26, 28-31; and hell is called 'death' in Isaiah 25:8; 28:15. The Lord too refers to them as 'the dead' in Matthew 4:16; John 5:24; 8:21, 24, 51-52.

Fußnoten:

1. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Die Bibel

 

Ezekiel 32:23-26

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23 whose graves are set in the uttermost parts of the pit, and her company is around her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.

24 There is Elam and all her multitude around her grave; all of them slain, fallen by the sword, who are gone down uncircumcised into the lower parts of the earth, who caused their terror in the land of the living, and have borne their shame with those who go down to the pit.

25 They have set her a bed in the midst of the slain with all her multitude; her graves are around her; all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with those who go down to the pit: he is put in the midst of those who are slain.

26 There is Meshech, Tubal, and all their multitude; their graves are around them; all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living.