Arcana Coelestia #5998
5998. And sacrificed sacrifices to the God of his father Isaac. That this signifies worship therefrom and influx from the Divine intellectual, is evident from the signification of “sacrificing sacrifices,” as being worship (see n. 922, 923, 2180); and from the representation of Isaac, as being in the supreme sense the Divine rational or intellectual of the the Lord, (n. 1893, 2066, 2072, 2083, 2630, 3012, 3194, 3210). That influx therefrom into worship is signified, follows, for the worship meant is that from charity and faith, which are signified by “Beersheba” (n. 5997), where he sacrificed. That Jacob sacrificed to the God of his father Isaac, shows what was the nature of the fathers of the Jewish and Israelitish nation, namely, that each of them worshiped his own God. That the God of Isaac was a God other than Jacob’s, is evident from the fact that he sacrificed to him, and that in the visions of the night it was said unto him, “I am God, the God of thy father;” and also from the fact that he swore by the same in these words: “The God of Abraham, and the God of Nahor, the God of their father, judge between us; and Jacob sware by the Dread of his father Isaac” (Genesis 31:53). And it is also evident that at first Jacob did not acknowledge Jehovah, for he said, “If God will be with me, and will keep me in this way in which I walk, and will give me bread to eat, and garment to put on, and I return in peace to my father’s house, then shall Jehovah be my God” (Genesis 28:20-21). Thus he acknowledged Jehovah conditionally.
[2] It was their custom to acknowledge the gods of their fathers, but their own in especial. This custom they derived from their fathers in Syria; for Terah, Abram’s father, and also Abram himself when there, worshiped other gods than Jehovah (n. 1356, 1992, 3667). Their posterity, who were called “Jacob” and “Israel,” were consequently of such a disposition that at heart they worshiped the gods of the Gentiles, and Jehovah only with the mouth and in name alone. The reason why they were such was that they were in externals alone without any internal, and such men can believe no otherwise than that worship consists merely in uttering the name of God and in saying that He is their God, and this so long as He is their benefactor; and that worship does not at all consist in a life of charity and faith.
Numbers 8
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Yahweh spoke to Moses, saying,
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"Speak to Aaron, and tell him, 'When you light the lamps, the seven lamps shall give light in front of the lampstand.'"
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Aaron did so. He lit its lamps to light the area in front of the lampstand, as Yahweh commanded Moses.
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This was the workmanship of the lampstand, beaten work of gold. From its base to its flowers, it was beaten work: according to the pattern which Yahweh had shown Moses, so he made the lampstand.
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Yahweh spoke to Moses, saying,
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"Take the Levites from among the children of Israel, and cleanse them.
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You shall do this to them, to cleanse them: sprinkle the water of cleansing on them, let them shave their whole bodies with a razor, and let them wash their clothes, and cleanse themselves.
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Then let them take a young bull, and its meal offering, fine flour mixed with oil; and another young bull you shall take for a sin offering.
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You shall present the Levites before the Tent of Meeting. You shall assemble the whole congregation of the children of Israel.
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You shall present the Levites before Yahweh. The children of Israel shall lay their hands on the Levites,
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and Aaron shall offer the Levites before Yahweh for a wave offering, on the behalf of the children of Israel, that it may be theirs to do the service of Yahweh.
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"The Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering, and the other for a burnt offering to Yahweh, to make atonement for the Levites.
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You shall set the Levites before Aaron, and before his sons, and offer them as a wave offering to Yahweh.
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Thus you shall separate the Levites from among the children of Israel, and the Levites shall be mine.
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"After that, the Levites shall go in to do the service of the Tent of Meeting: and you shall cleanse them, and offer them as a wave offering.
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For they are wholly given to me from among the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me.
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For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself.
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I have taken the Levites instead of all the firstborn among the children of Israel.
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I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come near to the sanctuary."
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Moses, and Aaron, and all the congregation of the children of Israel did so to the Levites. According to all that Yahweh commanded Moses concerning the Levites, so the children of Israel did to them.
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The Levites purified themselves from sin, and they washed their clothes; and Aaron offered them for a wave offering before Yahweh; and Aaron made atonement for them to cleanse them.
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After that, the Levites went in to do their service in the Tent of Meeting before Aaron, and before his sons: as Yahweh had commanded Moses concerning the Levites, so they did to them.
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Yahweh spoke to Moses, saying,
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"This is that which belongs to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;
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and from the age of fifty years they shall cease waiting on the work, and shall serve no more,
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but shall minister with their brothers in the Tent of Meeting, to perform the duty, and shall do no service. You shall do thus to the Levites concerning their duties."
