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Exodus 18

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1 ακουω-VAI-AAI3S δε-X *ιοθορ-N---NSM ο- A--NSM ιερευς-N3V-NSM *μαδιαμ-N---GS ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM *ισραηλ-N---DSM ο- A--DSM εαυτου- D--GSM λαος-N2--DSM εκαγω-VBI-AAI3S γαρ-X κυριος-N2--NSM ο- A--ASM *ισραηλ-N---ASM εκ-P *αιγυπτος-N2--GSF

2 λαμβανω-VBI-AAI3S δε-X *ιοθορ-N---NSM ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM *σεπφωρα-N1A-ASF ο- A--ASF γυνη-N3K-ASF *μωυσης-N1M-GSM μετα-P ο- A--ASF αφεσις-N3I-ASF αυτος- D--GSF

3 και-C ο- A--APM δυο-M υιος-N2--APM αυτος- D--GSM ονομα-N3M-ASN ο- A--DSM εις-A3--DSM αυτος- D--GPM *γηρσαμ-N---ASM λεγω-V1--PAPNSM παροικος-A1B-NSM ειμι-V9--IMI1S εν-P γη-N1--DSF αλλοτριος-A1A-DSF

4 και-C ο- A--ASN ονομα-N3M-ASN ο- A--GSM δευτερος-A1A-GSM *ελιεζερ-N---ASM λεγω-V1--PAPNSM ο- A--NSM γαρ-X θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS βοηθος-N2--NSM εγω- P--GS και-C εκαιρεω-VAI-AMI3S εγω- P--AS εκ-P χειρ-N3--GSF *φαραω-N---GSM

5 και-C εκερχομαι-VBI-AAI3S *ιοθορ-N---NSM ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM και-C ο- A--NPM υιος-N2--NPM και-C ο- A--NSF γυνη-N3K-NSF προς-P *μωυσης-N1M-ASM εις-P ο- A--ASF ερημος-N2--ASF ου-D παρα ενβαλλω-VBI-AAI3S επι-P ορος-N3E-GSN ο- A--GSM θεος-N2--GSM

6 ανααγγελλω-VDI-API3S δε-X *μωυσης-N1M-DSM λεγω-V1--PAPNPM ιδου-I ο- A--NSM γαμβρος-N2--NSM συ- P--GS *ιοθορ-N---NSM παραγιγνομαι-V1--PMI3S προς-P συ- P--AS και-C ο- A--NSF γυνη-N3K-NSF και-C ο- A--NPM δυο-M υιος-N2--NPM συ- P--GS μετα-P αυτος- D--GSM

7 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM εις-P συναντησις-N3I-ASF ο- A--DSM γαμβρος-N2--DSM αυτος- D--GSM και-C προςκυνεω-VAI-AAI3S αυτος- D--DSM και-C φιλεω-VAI-AAI3S αυτος- D--ASM και-C ασπαζομαι-VAI-AMI3P αλληλω- D--APM και-C ειςαγω-VBI-AAI3S αυτος- D--ASM εις-P ο- A--ASF σκηνη-N1--ASF

8 και-C διαηγεομαι-VAI-AMI3S *μωυσης-N1M-NSM ο- A--DSM γαμβρος-N2--DSM πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *φαραω-N---DSM και-C ο- A--DPM *αιγυπτιος-N2--DPM ενεκεν-P ο- A--GSM *ισραηλ-N---GSM και-C πας-A3--ASM ο- A--ASM μοχθος-N2--ASM ο- A--ASM γιγνομαι-VB--AMPASM αυτος- D--DPM εν-P ο- A--DSF οδος-N2--DSF και-C οτι-C εκαιρεω-VAI-AMI3S αυτος- D--APM κυριος-N2--NSM εκ-P χειρ-N3--GSF *φαραω-N---GSM και-C εκ-P χειρ-N3--GSF ο- A--GPM *αιγυπτιος-N2--GPM

9 εκιστημι-VHI-AAI3S δε-X *ιοθορ-N---NSM επι-P πας-A3--DPN ο- A--DPN αγαθος-A1--DPN ος- --DPN ποιεω-VAI-AAI3S αυτος- D--DPM κυριος-N2--NSM οτι-C εκαιρεω-VAI-AMI3S αυτος- D--APM εκ-P χειρ-N3--GSF *αιγυπτιος-N2--GPM και-C εκ-P χειρ-N3--GSF *φαραω-N---GSM

10 και-C ειπον-VBI-AAI3S *ιοθορ-N---NSM ευλογητος-A1--NSM κυριος-N2--NSM οτι-C εκαιρεω-VAI-AMI3S ο- A--ASM λαος-N2--ASM αυτος- D--GSM εκ-P χειρ-N3--GSF *αιγυπτιος-N2--GPM και-C εκ-P χειρ-N3--GSF *φαραω-N---GSM

11 νυν-D γιγνωσκω-VZI-AAI1S οτι-C μεγας-A1P-NSM κυριος-N2--NSM παρα-P πας-A3--APM ο- A--APM θεος-N2--APM ενεκεν-P ουτος- D--GSN οτι-C επιτιθημι-VEI-AMI3P αυτος- D--DPM

12 και-C λαμβανω-VBI-AAI3S *ιοθορ-N---NSM ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM ολοκαυτωμα-N3M-APN και-C θυσια-N1A-APF ο- A--DSM θεος-N2--DSM παραγιγνομαι-VBI-AMI3S δε-X *ααρων-N---NSM και-C πας-A3--NPM ο- A--NPM πρεσβυτερος-N2--NPM *ισραηλ-N---GSM συνεσθιω-VB--AAN αρτος-N2--ASM μετα-P ο- A--GSM γαμβρος-N2--GSM *μωυσης-N1M-GSM εναντιον-P ο- A--GSM θεος-N2--GSM

13 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--ASF επαυριον-D συν καταιζω-VAI-AAI3S *μωυσης-N1M-NSM κρινω-V1--PAN ο- A--ASM λαος-N2--ASM παραιστημι-VXI-YAI3S δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM *μωυσης-N1M-DSM απο-P πρωιθεν-D εως-P εσπερα-N1A-GSF

14 και-C οραω-VB--AAPNSM *ιοθορ-N---NSM πας-A3--APN οσος-A1--APN ποιεω-V2I-IAI3S ο- A--DSM λαος-N2--DSM λεγω-V1--PAI3S τις- I--NSN ουτος- D--NSN ος- --NSN συ- P--NS ποιεω-V2--PAI2S ο- A--DSM λαος-N2--DSM δια-P τις- I--ASN συ- P--NS καταημαι-V5--PMI2S μονος-A1--NSM πας-A3--NSM δε-X ο- A--NSM λαος-N2--NSM παραιστημι-VXI-XAI3S συ- P--DS απο-P πρωιθεν-D εως-P δειλος-A1--GSF

15 και-C λεγω-V1--PAI3S *μωυσης-N1M-NSM ο- A--DSM γαμβρος-N2--DSM οτι-C παραγιγνομαι-V1--PMI3S προς-P εγω- P--AS ο- A--NSM λαος-N2--NSM εκζητεω-VA--AAN κρισις-N3I-ASF παρα-P ο- A--GSM θεος-N2--GSM

16 οταν-D γαρ-X γιγνομαι-VB--AMS3S αυτος- D--DPM αντιλογια-N1A-NSF και-C ερχομαι-VB--AAS3P προς-P εγω- P--AS διακρινω-VA--PAI1S εκαστος-A1--ASM και-C συνβιβαζω-V1--PAI1S αυτος- D--APM ο- A--APN προσταγμα-N3M-APN ο- A--GSM θεος-N2--GSM και-C ο- A--ASM νομος-N2--ASM αυτος- D--GSM

17 ειπον-VBI-AAI3S δε-X ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM προς-P αυτος- D--ASM ου-D ορθως-D συ- P--NS ποιεω-V2--PAI2S ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN

18 φθορα-N1A-DSF καταφθειρω-VD--FPI2S ανυπομονητος-A1B-DSF και-C συ- P--NS και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ουτος- D--NSM ος- --NSM ειμι-V9--PAI3S μετα-P συ- P--GS βαρυς-A3U-NSN συ- P--DS ο- A--NSN ρημα-N3M-NSN ουτος- D--NSN ου-D δυναμαι-VF--FMI2S ποιεω-V2--PAN μονος-A1--NSM

19 νυν-D ουν-X ακουω-VA--AAD2S εγω- P--GS και-C συνβουλευω-VF--FAI1S συ- P--DS και-C ειμι-VF--FMI3S ο- A--NSM θεος-N2--NSM μετα-P συ- P--GS γιγνομαι-V1--PMD2S συ- P--NS ο- A--DSM λαος-N2--DSM ο- A--APN προς-P ο- A--ASM θεος-N2--ASM και-C αναφερω-VF--FAI2S ο- A--APM λογος-N2--APM αυτος- D--GPM προς-P ο- A--ASM θεος-N2--ASM

20 και-C διαμαρτυρομαι-VF2-FMI2S αυτος- D--DPM ο- A--APN προσταγμα-N3M-APN ο- A--GSM θεος-N2--GSM και-C ο- A--ASM νομος-N2--ASM αυτος- D--GSM και-C σημαινω-VF2-FAI2S αυτος- D--DPM ο- A--APF οδος-N2--APF εν-P ος- --DPF πορευομαι-VF--FMI3P εν-P αυτος- D--DPF και-C ο- A--APN εργον-N2N-APN ος- --APN ποιεω-VF--FAI3P

21 και-C συ- P--NS σεαυτου- D--DSM σκεπτομαι-VA--AMD2S απο-P πας-A3--GSM ο- A--GSM λαος-N2--GSM ανηρ-N3--APM δυνατος-A1--APM θεοσεβης-A3H-APM ανηρ-N3--APM δικαιος-A1A-APM μισεω-V2--PAPAPM υπερηφανια-N1A-ASF και-C καταιστημι-VF--FAI2S αυτος- D--APM επι-P αυτος- D--GPM χιλιαρχος-N2--APM και-C εκατονταρχος-N2--APM και-C πεντηκονταρχος-N2--APM και-C δεκαδαρχος-N2--APM

22 και-C κρινω-VF2-FAI3P ο- A--ASM λαος-N2--ASM πας-A1S-ASF ωρα-N1A-ASF ο- A--ASN δε-X ρημα-N3M-ASN ο- A--ASN υπερογκος-A1B-ASN αναφερω-VF--FAI3P επι-P συ- P--AS ο- A--APN δε-X βραχυς-A3U-APN ο- A--GPN κριμα-N3M-GPN κρινω-VF2-FAI3P αυτος- D--NPM και-C κουφιζω-VF2-FAI3P απο-P συ- P--GS και-C συν αντιλαμβανω-VF--FMI3P συ- P--DS

23 εαν-C ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ποιεω-VA--AAS2S καταισχυω-VF--FAI3S συ- P--AS ο- A--NSM θεος-N2--NSM και-C δυναμαι-VF--FMI2S παραιστημι-VH--AAN και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ουτος- D--NSM εις-P ο- A--ASM εαυτου- D--GSM τοπος-N2--ASM μετα-P ειρηνη-N1--GSF ηκω-VF--FAI3S

24 ακουω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--GSF φωνη-N1--GSF ο- A--GSM γαμβρος-N2--GSM και-C ποιεω-VAI-AAI3S οσος-A1--APN αυτος- D--DSM ειπον-VBI-AAI3S

25 και-C επιλεγω-VAI-AAI3S *μωυσης-N1M-NSM ανηρ-N3--APM δυνατος-A1--APM απο-P πας-A3--GSM *ισραηλ-N---GSM και-C ποιεω-VAI-AAI3S αυτος- D--APM επι-P αυτος- D--GPM χιλιαρχος-N2--APM και-C εκατονταρχος-N2--APM και-C πεντηκονταρχος-N2--APM και-C δεκαδαρχος-N2--APM

26 και-C κρινω-VAI-AAI3P ο- A--ASM λαος-N2--ASM πας-A1S-ASF ωρα-N1A-ASF πας-A3--ASN δε-X ρημα-N3M-ASN υπερογκος-A1B-ASN αναφερω-VBI-AAI3P επι-P *μωυσης-N1M-ASM πας-A3--ASN δε-X ρημα-N3M-ASN ελαφρος-A1A-ASN κρινω-VAI-AAI3P αυτος- D--NPM

27 εκ αποστελλω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASM εαυτου- D--GSM γαμβρος-N2--ASM και-C αποερχομαι-VBI-AAI3S εις-P ο- A--ASF γη-N1--ASF αυτος- D--GSM

   

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The New Jerusalem and its Heavenly Doctrine # 218

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218. Of Bread.

"Bread," when mentioned in relation to the Lord, signifies the Divine good of the Lord's Divine love, and the reciprocal of the man who eats it (n. 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545). "Bread" involves and signifies all food in general (n. 2165, 6118). "Food" signifies everything that nourishes the spiritual life of man (n. 4976, 5147, 5915, 6277, 8418). Thus "bread" signifies all celestial and spiritual food (n. 276[1-2], 680[1-5], 2165, 2177, 3478, 6118, 8410). Consequently, "everything which proceeds out of the mouth of God," according to the Lord's words (Matt. 4:4; n . 681). "Bread" in general signifies the good of love (n. 2165, 2177, 10686). The same is signified by "wheat," of which bread is made (n. 3941, 7605). "Bread and water," when mentioned in the Word, signify the good of love and the truth of faith (n. 9323). Breaking of bread was a representative of mutual love in the ancient churches (n. 5405). Spiritual food is science, intelligence, and wisdom, thus good and truth, because the former are derived from the latter (n. 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 8562, 9003). And because they nourish the mind (n. 4459, 5293, 5576, 6277, 8418). Sustenance by food signifies spiritual nourishment, and the influx of good and truth from the Lord (n. 4976, 5915, 6277).

The "bread" on the table in the tabernacle, signified the Divine good of the Lord's Divine love (n. 3478, 9545). The "meal-offerings" of cakes and wafers in the sacrifices, signified worship from the good of love (n. 4581, 10079, 10137). What the various meal-offerings signified in particular (n. 7978, 9992-9994, 10079).

The ancients, when they mentioned bread, meant all food in general (see Gen. 43: 16, 31; Exod. 18:12; Judges 13:15, 16; 1 Sam. 1_Samuel 14:28-29; 20: 24, 27; 2 Sam. 9: 7, 10; 1_Kings 4:22-23; 2 Kings 25:29).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 9323

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9323. 'And He will bless your bread and your water' means the increase of the good of love and of the truth of faith. This is clear from the meaning of 'being blessed by Jehovah' as being made fruitful in forms of good and being multiplied in truths, dealt with in 2846, 3406, 4981, 6091, 6099, 8939, thus an increase in the kinds of things that belong to love and faith; from the meaning of 'bread' as the good of love, dealt with in 276, 680, 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 6118, 8410; and from the meaning of 'water' as the truth of faith, dealt with in 680, 739, 2702, 3058, 3424, 4976, 5668, 6346, 7307, 8568. Since 'bread' meant all the good of love and 'water' all the truth of faith in their entirety, and since 'being blessed by Jehovah' means every increase in them, people in the ancient Churches were accustomed to express the wish, May Jehovah bless [your] bread and water. It was also common to speak of 'bread and water' when all natural food and drink were to be expressed and all spiritual goodness and truth to be understood; for the latter are what nourish spiritual life, just as the former nourish natural life, 4976.

[2] Such goodness and truth are meant by 'bread and water' in the following places: In Isaiah,

Behold, Jehovah Zebaoth is taking away from Jerusalem and Judah the whole staff of bread, and the whole staff of water. Isaiah 3:1.

'The staff of bread' stands for power and life provided by good, 'the staff of water' for power and life provided by truth. In Ezekiel,

Behold, I am breaking the staff of bread in Jerusalem, so that they may eat bread by weight and with anxiety, and drink water by measure and with dismay; that they may be in want of bread and water, and will be dismayed with one another, 1 and waste away on account of their iniquity. Ezekiel 4:16-17.

'Being in want of bread and water' means being deprived of the good of love and of the truth of faith, as is plainly evident since it says 'that they will be dismayed with one with another, and waste away on account of iniquity'.

[3] The like occurs again in the same prophet,

They will eat their bread with anxiety, and drink their water with dismay, so that her land may be devastated of its fullness, on account of the violence of all who dwell in it. Ezekiel 12:19.

In Amos,

Behold, the days are going to come, in which I will send a famine on the land, not a famine of bread, nor a thirst for water, but for hearing the words of Jehovah. Amos 8:11.

In the first Book of Kings,

The man of God said to Jeroboam, If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place. For Jehovah had so commanded, saying, You shall not eat bread, nor drink water, nor return by the way you came. But a prophet from Bethel said to him that he had been told by Jehovah that he was to eat bread and drink water with him (he was lying). 2 And he went back with him, and ate bread in his house, and drank water. For that reason he was torn to pieces by a lion. 1 Kings 13:8-9, 16-19, 24.

His refusal to eat bread or drink water with Jeroboam was a sign of his abhorrence of the good there and also of the truth, because they had been rendered profane. For Jeroboam had profaned the altar and all the holy things of worship, as is evident from the historical descriptions at this point in the Word.

[4] A lack of spiritual goodness and truth was meant by the absence of rain for three and a half years when Ahab was king, resulting in a lack of bread and of water, during which time Elijah went to a widow in Zarephath and asked her for a little water in a vessel so that he might drink, and a piece of bread so that he might eat, 1 Kings 17, 18. For 'bread' meant all the good of the Church, and 'water' all the truth of the Church, as stated above. Since such things in those times were representative for the reason that only something representative of the Church existed among those people, and since things of a representative nature were used therefore in the composition of the Word, including the historical section, goodness and truth laid waste was accordingly represented by the lack of bread and water. And because 'bread' meant all the good of love in its entirety, therefore also the sacrifices were referred to as 'bread', 2165, and therefore also the Lord calls Himself 'the bread which comes down from heaven', John 6:48, 50-51; for the Lord is the Good itself of Love.

Poznámky pod čarou:

1. literally, will be desolated a man and his brother

2. i.e. the prophet from Bethel was lying when he told the man of God that God had commanded him (that prophet) to bring the man of God to his house

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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