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Exodus 18

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1 ακουω-VAI-AAI3S δε-X *ιοθορ-N---NSM ο- A--NSM ιερευς-N3V-NSM *μαδιαμ-N---GS ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM *ισραηλ-N---DSM ο- A--DSM εαυτου- D--GSM λαος-N2--DSM εκαγω-VBI-AAI3S γαρ-X κυριος-N2--NSM ο- A--ASM *ισραηλ-N---ASM εκ-P *αιγυπτος-N2--GSF

2 λαμβανω-VBI-AAI3S δε-X *ιοθορ-N---NSM ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM *σεπφωρα-N1A-ASF ο- A--ASF γυνη-N3K-ASF *μωυσης-N1M-GSM μετα-P ο- A--ASF αφεσις-N3I-ASF αυτος- D--GSF

3 και-C ο- A--APM δυο-M υιος-N2--APM αυτος- D--GSM ονομα-N3M-ASN ο- A--DSM εις-A3--DSM αυτος- D--GPM *γηρσαμ-N---ASM λεγω-V1--PAPNSM παροικος-A1B-NSM ειμι-V9--IMI1S εν-P γη-N1--DSF αλλοτριος-A1A-DSF

4 και-C ο- A--ASN ονομα-N3M-ASN ο- A--GSM δευτερος-A1A-GSM *ελιεζερ-N---ASM λεγω-V1--PAPNSM ο- A--NSM γαρ-X θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS βοηθος-N2--NSM εγω- P--GS και-C εκαιρεω-VAI-AMI3S εγω- P--AS εκ-P χειρ-N3--GSF *φαραω-N---GSM

5 και-C εκερχομαι-VBI-AAI3S *ιοθορ-N---NSM ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM και-C ο- A--NPM υιος-N2--NPM και-C ο- A--NSF γυνη-N3K-NSF προς-P *μωυσης-N1M-ASM εις-P ο- A--ASF ερημος-N2--ASF ου-D παρα ενβαλλω-VBI-AAI3S επι-P ορος-N3E-GSN ο- A--GSM θεος-N2--GSM

6 ανααγγελλω-VDI-API3S δε-X *μωυσης-N1M-DSM λεγω-V1--PAPNPM ιδου-I ο- A--NSM γαμβρος-N2--NSM συ- P--GS *ιοθορ-N---NSM παραγιγνομαι-V1--PMI3S προς-P συ- P--AS και-C ο- A--NSF γυνη-N3K-NSF και-C ο- A--NPM δυο-M υιος-N2--NPM συ- P--GS μετα-P αυτος- D--GSM

7 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM εις-P συναντησις-N3I-ASF ο- A--DSM γαμβρος-N2--DSM αυτος- D--GSM και-C προςκυνεω-VAI-AAI3S αυτος- D--DSM και-C φιλεω-VAI-AAI3S αυτος- D--ASM και-C ασπαζομαι-VAI-AMI3P αλληλω- D--APM και-C ειςαγω-VBI-AAI3S αυτος- D--ASM εις-P ο- A--ASF σκηνη-N1--ASF

8 και-C διαηγεομαι-VAI-AMI3S *μωυσης-N1M-NSM ο- A--DSM γαμβρος-N2--DSM πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *φαραω-N---DSM και-C ο- A--DPM *αιγυπτιος-N2--DPM ενεκεν-P ο- A--GSM *ισραηλ-N---GSM και-C πας-A3--ASM ο- A--ASM μοχθος-N2--ASM ο- A--ASM γιγνομαι-VB--AMPASM αυτος- D--DPM εν-P ο- A--DSF οδος-N2--DSF και-C οτι-C εκαιρεω-VAI-AMI3S αυτος- D--APM κυριος-N2--NSM εκ-P χειρ-N3--GSF *φαραω-N---GSM και-C εκ-P χειρ-N3--GSF ο- A--GPM *αιγυπτιος-N2--GPM

9 εκιστημι-VHI-AAI3S δε-X *ιοθορ-N---NSM επι-P πας-A3--DPN ο- A--DPN αγαθος-A1--DPN ος- --DPN ποιεω-VAI-AAI3S αυτος- D--DPM κυριος-N2--NSM οτι-C εκαιρεω-VAI-AMI3S αυτος- D--APM εκ-P χειρ-N3--GSF *αιγυπτιος-N2--GPM και-C εκ-P χειρ-N3--GSF *φαραω-N---GSM

10 και-C ειπον-VBI-AAI3S *ιοθορ-N---NSM ευλογητος-A1--NSM κυριος-N2--NSM οτι-C εκαιρεω-VAI-AMI3S ο- A--ASM λαος-N2--ASM αυτος- D--GSM εκ-P χειρ-N3--GSF *αιγυπτιος-N2--GPM και-C εκ-P χειρ-N3--GSF *φαραω-N---GSM

11 νυν-D γιγνωσκω-VZI-AAI1S οτι-C μεγας-A1P-NSM κυριος-N2--NSM παρα-P πας-A3--APM ο- A--APM θεος-N2--APM ενεκεν-P ουτος- D--GSN οτι-C επιτιθημι-VEI-AMI3P αυτος- D--DPM

12 και-C λαμβανω-VBI-AAI3S *ιοθορ-N---NSM ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM ολοκαυτωμα-N3M-APN και-C θυσια-N1A-APF ο- A--DSM θεος-N2--DSM παραγιγνομαι-VBI-AMI3S δε-X *ααρων-N---NSM και-C πας-A3--NPM ο- A--NPM πρεσβυτερος-N2--NPM *ισραηλ-N---GSM συνεσθιω-VB--AAN αρτος-N2--ASM μετα-P ο- A--GSM γαμβρος-N2--GSM *μωυσης-N1M-GSM εναντιον-P ο- A--GSM θεος-N2--GSM

13 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--ASF επαυριον-D συν καταιζω-VAI-AAI3S *μωυσης-N1M-NSM κρινω-V1--PAN ο- A--ASM λαος-N2--ASM παραιστημι-VXI-YAI3S δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM *μωυσης-N1M-DSM απο-P πρωιθεν-D εως-P εσπερα-N1A-GSF

14 και-C οραω-VB--AAPNSM *ιοθορ-N---NSM πας-A3--APN οσος-A1--APN ποιεω-V2I-IAI3S ο- A--DSM λαος-N2--DSM λεγω-V1--PAI3S τις- I--NSN ουτος- D--NSN ος- --NSN συ- P--NS ποιεω-V2--PAI2S ο- A--DSM λαος-N2--DSM δια-P τις- I--ASN συ- P--NS καταημαι-V5--PMI2S μονος-A1--NSM πας-A3--NSM δε-X ο- A--NSM λαος-N2--NSM παραιστημι-VXI-XAI3S συ- P--DS απο-P πρωιθεν-D εως-P δειλος-A1--GSF

15 και-C λεγω-V1--PAI3S *μωυσης-N1M-NSM ο- A--DSM γαμβρος-N2--DSM οτι-C παραγιγνομαι-V1--PMI3S προς-P εγω- P--AS ο- A--NSM λαος-N2--NSM εκζητεω-VA--AAN κρισις-N3I-ASF παρα-P ο- A--GSM θεος-N2--GSM

16 οταν-D γαρ-X γιγνομαι-VB--AMS3S αυτος- D--DPM αντιλογια-N1A-NSF και-C ερχομαι-VB--AAS3P προς-P εγω- P--AS διακρινω-VA--PAI1S εκαστος-A1--ASM και-C συνβιβαζω-V1--PAI1S αυτος- D--APM ο- A--APN προσταγμα-N3M-APN ο- A--GSM θεος-N2--GSM και-C ο- A--ASM νομος-N2--ASM αυτος- D--GSM

17 ειπον-VBI-AAI3S δε-X ο- A--NSM γαμβρος-N2--NSM *μωυσης-N1M-GSM προς-P αυτος- D--ASM ου-D ορθως-D συ- P--NS ποιεω-V2--PAI2S ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN

18 φθορα-N1A-DSF καταφθειρω-VD--FPI2S ανυπομονητος-A1B-DSF και-C συ- P--NS και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ουτος- D--NSM ος- --NSM ειμι-V9--PAI3S μετα-P συ- P--GS βαρυς-A3U-NSN συ- P--DS ο- A--NSN ρημα-N3M-NSN ουτος- D--NSN ου-D δυναμαι-VF--FMI2S ποιεω-V2--PAN μονος-A1--NSM

19 νυν-D ουν-X ακουω-VA--AAD2S εγω- P--GS και-C συνβουλευω-VF--FAI1S συ- P--DS και-C ειμι-VF--FMI3S ο- A--NSM θεος-N2--NSM μετα-P συ- P--GS γιγνομαι-V1--PMD2S συ- P--NS ο- A--DSM λαος-N2--DSM ο- A--APN προς-P ο- A--ASM θεος-N2--ASM και-C αναφερω-VF--FAI2S ο- A--APM λογος-N2--APM αυτος- D--GPM προς-P ο- A--ASM θεος-N2--ASM

20 και-C διαμαρτυρομαι-VF2-FMI2S αυτος- D--DPM ο- A--APN προσταγμα-N3M-APN ο- A--GSM θεος-N2--GSM και-C ο- A--ASM νομος-N2--ASM αυτος- D--GSM και-C σημαινω-VF2-FAI2S αυτος- D--DPM ο- A--APF οδος-N2--APF εν-P ος- --DPF πορευομαι-VF--FMI3P εν-P αυτος- D--DPF και-C ο- A--APN εργον-N2N-APN ος- --APN ποιεω-VF--FAI3P

21 και-C συ- P--NS σεαυτου- D--DSM σκεπτομαι-VA--AMD2S απο-P πας-A3--GSM ο- A--GSM λαος-N2--GSM ανηρ-N3--APM δυνατος-A1--APM θεοσεβης-A3H-APM ανηρ-N3--APM δικαιος-A1A-APM μισεω-V2--PAPAPM υπερηφανια-N1A-ASF και-C καταιστημι-VF--FAI2S αυτος- D--APM επι-P αυτος- D--GPM χιλιαρχος-N2--APM και-C εκατονταρχος-N2--APM και-C πεντηκονταρχος-N2--APM και-C δεκαδαρχος-N2--APM

22 και-C κρινω-VF2-FAI3P ο- A--ASM λαος-N2--ASM πας-A1S-ASF ωρα-N1A-ASF ο- A--ASN δε-X ρημα-N3M-ASN ο- A--ASN υπερογκος-A1B-ASN αναφερω-VF--FAI3P επι-P συ- P--AS ο- A--APN δε-X βραχυς-A3U-APN ο- A--GPN κριμα-N3M-GPN κρινω-VF2-FAI3P αυτος- D--NPM και-C κουφιζω-VF2-FAI3P απο-P συ- P--GS και-C συν αντιλαμβανω-VF--FMI3P συ- P--DS

23 εαν-C ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ποιεω-VA--AAS2S καταισχυω-VF--FAI3S συ- P--AS ο- A--NSM θεος-N2--NSM και-C δυναμαι-VF--FMI2S παραιστημι-VH--AAN και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ουτος- D--NSM εις-P ο- A--ASM εαυτου- D--GSM τοπος-N2--ASM μετα-P ειρηνη-N1--GSF ηκω-VF--FAI3S

24 ακουω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--GSF φωνη-N1--GSF ο- A--GSM γαμβρος-N2--GSM και-C ποιεω-VAI-AAI3S οσος-A1--APN αυτος- D--DSM ειπον-VBI-AAI3S

25 και-C επιλεγω-VAI-AAI3S *μωυσης-N1M-NSM ανηρ-N3--APM δυνατος-A1--APM απο-P πας-A3--GSM *ισραηλ-N---GSM και-C ποιεω-VAI-AAI3S αυτος- D--APM επι-P αυτος- D--GPM χιλιαρχος-N2--APM και-C εκατονταρχος-N2--APM και-C πεντηκονταρχος-N2--APM και-C δεκαδαρχος-N2--APM

26 και-C κρινω-VAI-AAI3P ο- A--ASM λαος-N2--ASM πας-A1S-ASF ωρα-N1A-ASF πας-A3--ASN δε-X ρημα-N3M-ASN υπερογκος-A1B-ASN αναφερω-VBI-AAI3P επι-P *μωυσης-N1M-ASM πας-A3--ASN δε-X ρημα-N3M-ASN ελαφρος-A1A-ASN κρινω-VAI-AAI3P αυτος- D--NPM

27 εκ αποστελλω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASM εαυτου- D--GSM γαμβρος-N2--ASM και-C αποερχομαι-VBI-AAI3S εις-P ο- A--ASF γη-N1--ASF αυτος- D--GSM

   

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The New Jerusalem and its Heavenly Doctrine # 218

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218. Of Bread.

"Bread," when mentioned in relation to the Lord, signifies the Divine good of the Lord's Divine love, and the reciprocal of the man who eats it (n. 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545). "Bread" involves and signifies all food in general (n. 2165, 6118). "Food" signifies everything that nourishes the spiritual life of man (n. 4976, 5147, 5915, 6277, 8418). Thus "bread" signifies all celestial and spiritual food (n. 276[1-2], 680[1-5], 2165, 2177, 3478, 6118, 8410). Consequently, "everything which proceeds out of the mouth of God," according to the Lord's words (Matt. 4:4; n . 681). "Bread" in general signifies the good of love (n. 2165, 2177, 10686). The same is signified by "wheat," of which bread is made (n. 3941, 7605). "Bread and water," when mentioned in the Word, signify the good of love and the truth of faith (n. 9323). Breaking of bread was a representative of mutual love in the ancient churches (n. 5405). Spiritual food is science, intelligence, and wisdom, thus good and truth, because the former are derived from the latter (n. 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 8562, 9003). And because they nourish the mind (n. 4459, 5293, 5576, 6277, 8418). Sustenance by food signifies spiritual nourishment, and the influx of good and truth from the Lord (n. 4976, 5915, 6277).

The "bread" on the table in the tabernacle, signified the Divine good of the Lord's Divine love (n. 3478, 9545). The "meal-offerings" of cakes and wafers in the sacrifices, signified worship from the good of love (n. 4581, 10079, 10137). What the various meal-offerings signified in particular (n. 7978, 9992-9994, 10079).

The ancients, when they mentioned bread, meant all food in general (see Gen. 43: 16, 31; Exod. 18:12; Judges 13:15, 16; 1 Sam. 1_Samuel 14:28-29; 20: 24, 27; 2 Sam. 9: 7, 10; 1_Kings 4:22-23; 2 Kings 25:29).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 3424

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3424. 'Isaac's servants dug in the valley and found there a well of living water' means the Word as regards the literal sense, which holds the internal sense within it. This is clear from the meaning of 'digging in the valley' as investigating lower down to discover where truths are, for 'digging' is investigating, and 'a valley' is that which is lower down, 1723, 3417; and from the meaning of 'a well of living water' as the Word in which Divine truths are present, thus the Word as regards the literal sense which holds the internal sense within it. It is well known that the Word is called 'a spring', in particular 'a spring of living waters'. The reason why the Word is also called 'a well' is that in relation to its other senses the sense of the letter is like a well, and that where spiritual people are concerned the Word is not a spring but a well, see 2702, 3096. Since a valley is that which is lower down, or what amounts to the same, that which is more external, and it was in the valley that the spring was found; and since the literal sense is the lower or more external sense of the Word, it is the literal sense that is therefore meant. But because that sense holds the internal sense, that is, the heavenly and Divine sense, its waters are for that reason called 'living', as also were the waters which went out under the threshold of the new house in Ezekiel,

And it will happen, that every wild creature that creeps, wherever the river comes to, is living; and there will be very many fish, for those waters go there, and become fresh; and everything is living where the river goes. Ezekiel 47:8-9.

Here 'the river' is the Word, 'the waters which cause everything to live' are the Divine Truths within it, 'fish' are facts, 40, 991.

[2] The Lord teaches that the Word of the Lord is such that it gives life to him who is thirsty, that is, to one who desires life, and that it is a spring whose waters are living, in John,

Jesus said to the woman from Samaria at Jacob's well, If you knew the gift of God, and who it is that is saying to you, Give Me a drink, you would ask from Him, and He would give you living water. He who drinks of the water that I shall give him will never thirst, but the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:10, 14.

The reason why the Word is living and therefore confers life is that in its highest sense the subject is the Lord, while in the inmost sense it is His kingdom in which the Lord is everything. And this being so it is life itself which the Word contains and which flows into the minds of those who read the Word devoutly. This is why the Lord, in regard to the Word which comes from Himself, calls Himself 'a spring of water welling up into eternal life'; see also 2702.

[3] The fact that the Word of the Lord is called 'a well' in addition to 'a spring' is clear in Moses,

Israel sang the song: Spring up, O well! Answer to it! The well which the princes dug, which the chiefs of the people dug out, as directed by the Lawgiver, 1 with their staves. Numbers 21:17-18.

These words were sung at the place Beer, that is, the place of the well. In this case 'a well' means the Word which existed with the Ancient Church, as is evident from what has been said previously about the Word in 2897. 'The princes' means the first and foremost truths of which [the Word] consists - 'princes' being first and foremost truths, see 1482, 2089 - 'nobles of the people' lower truths such as those present in the literal sense, 1259, 1260, 2928, 3295. 'The Lawgiver' is clearly the Lord, 'staves' the powers which those truths possessed.

Poznámky pod čarou:

1. literally, into the Lawgiver

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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