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Exodus 33

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM πορεύομαι-V1--PMD2S ἀναβαίνω-VZ--AAD2S ἐντεῦθεν-D σύ- P--NS καί-C ὁ- A--NSM λαός-N2--NSM σύ- P--GS ὅς- --APM ἐκἄγω-VBI-AAI2S ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI1S ὁ- A--DSM *αβρααμ-N---DSM καί-C *ισαακ-N---GSM καί-C *ἰακώβ-N---DSM λέγω-V1--PAPNSM ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GP δίδωμι-VF--FAI1S αὐτός- D--ASF

2 καί-C συν ἀποστέλλω-VF2-FAI1S ὁ- A--ASM ἄγγελος-N2--ASM ἐγώ- P--GS πρό-P πρόσωπον-N2N-GSN σύ- P--GS καί-C ἐκβάλλω-VF2-FAI3S ὁ- A--ASM *ἀμορραῖος-N2--ASM καί-C *χετταῖος-N2--ASM καί-C *φερεζαῖος-N2--ASM καί-C *γεργεσαῖος-N2--ASM καί-C *ευαῖος-N2--ASM καί-C *ιεβουσαῖος-N2--ASM

3 καί-C εἰςἄγω-VF--FAI1S σύ- P--AS εἰς-P γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3--ASN οὐ-D γάρ-X μή-D συν ἀναβαίνω-VZ--AAS1S μετά-P σύ- P--GS διά-P ὁ- A--ASN λαός-N2--ASM σκληροτράχηλος-A1B-ASM σύ- P--AS εἰμί-V9--PAN ἵνα-C μή-D ἐκ ἀναἁλίσκω-VA--AAS1S σύ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF

4 καί-C ἀκούω-VA--AAPNSM ὁ- A--NSM λαός-N2--NSM ὁ- A--ASN ῥῆμα-N3M-ASN ὁ- A--ASN πονηρός-A1A-ASN οὗτος- D--ASN καταπενθέω-VAI-AAI3P ἐν-P πενθικός-A1--DPN

5 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM σύ- P--NP λαός-N2--NSM σκληροτράχηλος-A1B-NSM ὁράω-V3--PAI2P μή-D πληγή-N1--ASF ἄλλος- D--ASF ἐπιἄγω-VF--FAI1S ἐγώ- P--NS ἐπί-P σύ- P--AP καί-C ἐκ ἀναἁλίσκω-VA--AAS1S σύ- P--AP νῦν-D οὖν-X ἀποαἱρέω-VB--AMD2P ὁ- A--APF στολή-N1--APF ὁ- A--GPF δόξα-N1S-GPF σύ- P--GP καί-C ὁ- A--ASM κόσμος-N2--ASM καί-C δεικνύω-VF--FAI1S σύ- P--DS ὅς- --APN ποιέω-VA--AAS1S σύ- P--DS

6 καί-C περιαἱρέω-VAI-AMI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASM κόσμος-N2--ASM αὐτός- D--GPM καί-C ὁ- A--ASF περιστολή-N1--ASF ἀπό-P ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--GSN *χωρηβ-N----S

7 καί-C λαμβάνω-VB--AAPNSM *μωυσῆς-N1M-NSM ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM πήγνυμι-VAI-AAI3S ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF μακράν-D ἀπό-P ὁ- A--GSF παρεμβολή-N1--GSF καί-C καλέω-VCI-API3S σκηνή-N1--NSF μαρτύριον-N2N-GSN καί-C γίγνομαι-VBI-AMI3S πᾶς-A3--NSM ὁ- A--NSM ζητέω-V2--PAPNSM κύριος-N2--ASM ἐκπορεύομαι-V1I-IMI3S εἰς-P ὁ- A--ASF σκηνή-N1--ASF ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF

8 ἡνίκα-D δέ-X ἄν-X εἰςπορεύομαι-V1I-IMI3S *μωυσῆς-N1M-NSM εἰς-P ὁ- A--ASF σκηνή-N1--ASF ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF ἵστημι-VXI-YAI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM σκοπεύω-V1--PAPNPM ἕκαστος-A1--NSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF αὐτός- D--GSM καί-C κατανοέω-VAI-AAI3P ἀποεἶμι-V9--PAPGSM *μωυσῆς-N1M-GSM ἕως-P ὁ- A--GSN εἰςἔρχομαι-VB--AAN αὐτός- D--ASM εἰς-P ὁ- A--ASF σκηνή-N1--ASF

9 ὡς-C δέ-X ἄν-X εἰςἔρχομαι-VBI-AAI3S *μωυσῆς-N1M-NSM εἰς-P ὁ- A--ASF σκηνή-N1--ASF καταβαίνω-V1I-IAI3S ὁ- A--NSM στῦλος-N2--NSM ὁ- A--GSF νεφέλη-N1--GSF καί-C ἵστημι-V6I-IMI3S ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF καί-C λαλέω-V2I-IAI3S *μωυσῆς-N1M-DSM

10 καί-C ὁράω-V3I-IAI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁ- A--ASM στῦλος-N2--ASM ὁ- A--GSF νεφέλη-N1--GSF ἵστημι-VXI-XAPASM ἐπί-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF καί-C ἵστημι-VH--AAPNPM πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM προςκυνέω-VAI-AAI3P ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF αὐτός- D--GSM

11 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐνώπιος-A1B-NSM ἐνώπιος-A1B-DSM ὡς-C εἰ-C τις- I--NSM λαλέω-VF--FAI3S πρός-P ὁ- A--ASM ἑαυτοῦ- D--GSM φίλος-A1--ASM καί-C ἀπολύω-V1I-IMI3S εἰς-P ὁ- A--ASF παρεμβολή-N1--ASF ὁ- A--NSM δέ-X θεράπων-N3--NSM *ἰησοῦς-N---NSM υἱός-N2--NSM *ναυη-N---GSM νέος-A1A-NSM οὐ-D ἐκπορεύομαι-V1I-IMI3S ἐκ-P ὁ- A--GSF σκηνή-N1--GSF

12 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM ἰδού-I σύ- P--NS ἐγώ- P--DS λέγω-V1--PAI2S ἀναἄγω-VB--AAD2S ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM σύ- P--NS δέ-X οὐ-D δηλόω-VAI-AAI2S ἐγώ- P--DS ὅς- --ASM συν ἀποστέλλω-VF2-FAI2S μετά-P ἐγώ- P--GS σύ- P--NS δέ-X ἐγώ- P--DS εἶπον-VAI-AAI2S οἶδα-VX--XAI1S σύ- P--AS παρά-P πᾶς-A3--APM καί-C χάρις-N3--ASF ἔχω-V1--PAI2S παρά-P ἐγώ- P--DS

13 εἰ-C οὖν-X εὑρίσκω-VX--XAI1S χάρις-N3--ASF ἐναντίον-P σύ- P--GS ἐνφανίζω-VA--AAD2S ἐγώ- P--DS σεαυτοῦ- D--ASM γνωστῶς-D ὁράω-VB--AAS1S σύ- P--AS ὅπως-C ἄν-X εἰμί-V9--PAS1S εὑρίσκω-VX--XAPNSM χάρις-N3--ASF ἐναντίον-P σύ- P--GS καί-C ἵνα-C γιγνώσκω-VZ--AAS1S ὅτι-C λαός-N2--NSM σύ- P--GS ὁ- A--NSN ἔθνος-N3E-NSN ὁ- A--NSN μέγας-A1P-NSN οὗτος- D--NSN

14 καί-C λέγω-V1--PAI3S αὐτός- D--NSM προπορεύομαι-VF--FMI1S σύ- P--GS καί-C καταπαύω-VA--AAS1S σύ- P--AS

15 καί-C λέγω-V1--PAI3S πρός-P αὐτός- D--ASM εἰ-C μή-D αὐτός- D--NSM σύ- P--NS πορεύομαι-V1--PMS2S μή-D ἐγώ- P--AS ἀναἄγω-VB--AAS2S ἐντεῦθεν-D

16 καί-C πῶς-D γνωστός-A1--NSN εἰμί-VF--FMI3S ἀληθῶς-D ὅτι-C εὑρίσκω-VX--XAI1S χάρις-N3--ASF παρά-P σύ- P--DS ἐγώ- P--NS τε-X καί-C ὁ- A--NSM λαός-N2--NSM σύ- P--GS ἀλλά-C ἤ-C συνπορεύομαι-V1--PMPGSM σύ- P--GS μετά-P ἐγώ- P--GP καί-C ἐνδοξάζομαι-VS--FPI1S ἐγώ- P--NS τε-X καί-C ὁ- A--NSM λαός-N2--NSM σύ- P--GS παρά-P πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN ὅσος-A1--NPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF εἰμί-V9--PAI3S

17 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C οὗτος- D--ASM σύ- P--DS ὁ- A--ASM λόγος-N2--ASM ὅς- --ASM εἶπον-VX--XAI2S ποιέω-VF--FAI1S εὑρίσκω-VX--XAI2S γάρ-X χάρις-N3--ASF ἐνώπιον-P ἐγώ- P--GS καί-C οἶδα-VX--XAI1S σύ- P--AS παρά-P πᾶς-A3--APM

18 καί-C λέγω-V1--PAI3S δεικνύω-VA--AAD2S ἐγώ- P--DS ὁ- A--ASF σεαυτοῦ- D--GSM δόξα-N1S-ASF

19 καί-C εἶπον-VBI-AAI3S ἐγώ- P--NS παραἔρχομαι-VF--FMI1S πρότερος-A1A-NSMC σύ- P--GS ὁ- A--DSF δόξα-N1S-DSF ἐγώ- P--GS καί-C καλέω-VA--AAS1S ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN ἐγώ- P--GS κύριος-N2--NSM ἐναντίον-P σύ- P--GS καί-C ἐλεέω-VF--FAI1S ὅς- --ASM ἄν-X ἐλεέω-V2--PAS1S καί-C οἰκτείρω-VF--FAI1S ὅς- --ASM ἄν-X οἰκτείρω-V1--PAS1S

20 καί-C εἶπον-VBI-AAI3S οὐ-D δύναμαι-VF--FMI2S ὁράω-VB--AAN ἐγώ- P--GS ὁ- A--ASN πρόσωπον-N2N-ASN οὐ-D γάρ-X μή-D ὁράω-VB--AAS3S ἄνθρωπος-N2--NSM ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS καί-C ζάω-VF--FMI3S

21 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I τόπος-N2--NSM παρά-P ἐγώ- P--DS ἵστημι-VF--FMI2S ἐπί-P ὁ- A--GSF πέτρα-N1A-GSF

22 ἡνίκα-D δέ-X ἄν-X παραἔρχομαι-VB--AAS3S ἐγώ- P--GS ὁ- A--NSF δόξα-N1S-NSF καί-C τίθημι-VF--FAI1S σύ- P--AS εἰς-P ὀπή-N1--ASF ὁ- A--GSF πέτρα-N1A-GSF καί-C σκεπάζω-VF--FAI1S ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS ἐπί-P σύ- P--AS ἕως-C ἄν-X παραἔρχομαι-VB--AAS1S

23 καί-C ἀποαἱρέω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF καί-C τότε-D ὁράω-VF--FMI2S ὁ- A--APN ὀπίσω-P ἐγώ- P--GS ὁ- A--ASN δέ-X πρόσωπον-N2N-NSN ἐγώ- P--GS οὐ-D ὁράω-VV--FPI3S σύ- P--DS

   

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Arcana Coelestia # 10415

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10415. 'And the people sat down to eat and drink' means making those things their own. This is clear from the meaning of 'eating and drinking' as making their own, 'eating' making evil their own and 'drinking' making falsity their own.

'Eating' means making good one's own, see 3168, 3513(end), 3596, 3832, 9412, so that in the contrary sense it means making evil one's own, 4745.

'Drinking' means making truth one's own, and in the contrary sense making falsity one's own, 3069, 3168, 3832, 8562, 9412.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9412

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9412. 'And ate and drank' means being told about the good and truth of worship. This is clear from the meaning of 'eating' as being joined to and making good their own, dealt with in 2187, 2343, 3168, 3513 (end), 3596, 3832, 4745, 5643; and from the meaning of 'drinking' as being joined to and making truth their own, dealt with in 3089, 3168, 4017, 4018, 5709, 8562. The reason why being told about is also meant - that is to say, being told about good is meant by 'eating', and being told about truth by 'drinking' - is that spiritual food consists in every good of faith that is a source of wisdom, while spiritual drink consists in every truth of faith that is a source of intelligence, 56-58, 681, 1480, 3069, 3114, 3168, 3772, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5487, 5576, 5579, 5582, 5588, 5655, 5915, 8562, 9003. This explains why feasts, banquets, midday meals, and suppers were instituted among the ancients, to the end that such good and truth belonging to wisdom and intelligence might bind them into fellowship with one another, 3596, 3832, 5161, 7836, 7996, 7997.

[2] It also explains why banquets, midday meals, and suppers in the Word mean instances of being bound together in faith and love, as in Matthew,

Many will come from the east and the west and will recline with Abraham, Isaac, and Jacob in the kingdom of heaven. Matthew 8:11.

In Luke,

Jesus said to the disciples, You will eat and drink at My table in My kingdom. Luke 22:30.

In the same gospel,

Blessed are the servants whom the Lord comes and finds watching. Truly, I say to you that He will gird Himself and make them sit down, and He Himself will come and minister to them. Luke 12:37.

In John,

The disciples asked Jesus, saying, Master, eat. But He said to them, I have food to eat of which you do not know. John 4:31-32.

In the same gospel,

Jesus said, I am the living bread which came down from heaven. If anyone eats of this bread he will live forever. John 6:51.

Heavenly bread is plainly meant here. Heavenly bread consists in all the good of love and faith which comes from the Lord, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 5915, 6118, 9323.

[3] The fact that being told about the good and truth of faith is meant by 'eating and drinking' is clear from the following places: In Luke,

Then you will begin to say, We ate in Your presence and we drank; and You taught in our streets. But He will say, I say to you, I do not know where you come from; depart from Me, all you workers of iniquity. Luke 13:26-27.

'Eating and drinking in the Lord's presence' stands for giving instruction from the Word regarding forms of the good and the truths of faith. 'Teaching in the streets' stands for preaching truths from the Lord's Word, for in former times preaching took place in the streets, because truths composing the teachings of the Church are meant by 'the streets', 2336.

[4] In Isaiah,

Everyone who thirsts, come to the waters; and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Pay thorough attention to Me and eat what is good, that your soul may delight itself in fatness. Incline your ear and come to Me; hear, that your soul may live. Lo, I have given Him as a witness to the peoples, a Prince and Lawgiver to the peoples. 1 Isaiah 55:1-5.

Here it is evident that 'drinking' and 'eating' mean being told things by the Lord, and that 'the waters', 'wine', 'milk', 'bread', and 'fatness' are forms of the truth and the good of faith which come from Him, for it says, 'Incline your ear, come to Me; hear, that your soul may live. Lo, I have given Him as a witness to the peoples, a Prince and a Lawgiver to the peoples'.

[5] In Ezekiel,

Behold, I am breaking the rod of bread in Jerusalem, so that they may eat bread by weight and with anxiety, and drink water by measure and with dismay, and may be in want of bread and water, and waste away on account of their iniquity. Ezekiel 4:16-17.

'Eating bread' and 'drinking water' stand for receiving instruction in forms of the good and the truths of faith, 9323. Something similar occurs in Amos,

Behold, the days are going to come, in which I will send a famine on the land, not a famine of bread, nor a thirst for water, but for hearing the words of Jehovah. Amos 8:11.

'A famine of bread' and 'a thirst for water' are a scarcity and lack of the cognitions or knowledge of goodness and truth, see 3364, 4958, 5277, 5279, 5281, 5300, 5360, 5376, 5415, 5568, 5579, 5893, 6110, 8576. All this now makes clear what the meaning is of the words which say that the disciples' eyes were opened and they recognized the Lord when the Lord broke the bread and gave it to them, Luke 24:29-31. For in the spiritual world 'breaking the bread and giving it to them' means instructing them in the good and truth of faith, by means of which the Lord is seen. It also makes clear what the meaning is of 'the bread and wine' and 'eating and drinking' in the Holy Supper, and what the meaning is of the Lord's words to the disciples, after He had instituted that Supper, that He would not drink of that fruit of the vine until the day when He would drink it new with them in the Father's kingdom, Matthew 26:26-29. The reason why 'eating and drinking' means being told about the good and truth of worship is that after they had offered sacrifices they also ate and drank from them, and sacrifices represented all worship in general, 9391.

Poznámky pod čarou:

1. The Latin means nations but the Hebrew means peoples, which Swedenborg has in some places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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