3
tradetisque eam Eleazaro sacerdoti, qui eductam extra castram, immolabit in conspectu omnium :
Numeri 19:3
Arcana Coelestia # 9723
9723. ‘Et facies lebetes [ejus] ad decinerandum [illud]’: quod significet removentia post usus, constat ex significatione ‘lebetum ad decinerandum’ quod sint removentia post usus; ‘cinis’ enim significat talia in memoria naturali seu externa' hominis, quae post usus remanent, et quae removenda ne obstent, quin alia, per quae iterum usus, succedant; lebetes sunt talia per quae remotio, quoniam per illos decineratio; ut sciatur quid significatur per cinerem super altari remanentem post holocaustum seu 1 sacrificium, dicetur primum quomodo se habet cum remanentibus post usus in homine: homo ab infantia usque ad finem 2 suae vitae in mundo perficitur quoad intelligentiam et sapientiam, et si bene ei erit 3 , quoad fidem et amorem; scientifica ad illum usum praecipue conducunt; scientifica hauriuntur per auditum 4 , visum, et 5 lectionem, et reponuntur in memoria externa seu naturali; haec inserviunt visui interno 6 seu intellectui pro plano objectorum, ut eligat et eliciat inde talia ex quibus sapiat; visus enim interior seu intellectus ex sua luce, quae est e caelo, spectat in planum illud, seu in memoriam illam quae infra se, 7 et ex variis ibi eligit et elicit talia quae conveniunt amori suo; ea ad se inde evocat, et reponit in sua memoria, quae est memoria interna, de qua videatur n. 2469-2494, inde vita interni hominis, et ejus intelligentia et sapientia; similiter se habet cum 8 illis quae sunt intelligentiae et sapientiae spiritualis, quae sunt fidei et amoris, illis interno homini implantandis pariter inserviunt scientifica, sed scientifica ex Verbo seu 1 ex doctrina Ecclesiae, quae cognitiones veri et boni vocantur; hae in memoria externi hominis repositae similiter inserviunt pro objectis visui interni hominis, qui videt ex luce caeli, et ex illis eligit et elicit talia quae conveniunt amori, nam internus homo in externo non alia videt 9 ; quae enim 10 homo amat, illa videt in luce, quae autem non amat, illa videt in umbra; haec rejicit, illa autem eligit.
[2] Ex his constare potest quomodo se habet cum veris fidei et cum bonis amoris apud hominem qui regeneratur, quod nempe bonum quod amoris eligat sibi vera fidei convenientia, et per illa se perficiat; et sic quod bonum 11 amoris primo loco sit, et verum 12 fidei secundo, prout multis ostensum est prius, 13 n. 3325, 3494, 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3701, 4925, 4977, 6256, 6269, 6272, 6273. Scientifica seu cognitiones boni et veri in memoria externi hominis, postquam illum usum praestiterunt, 14 e memoria illa quasi evanescunt; se habent illa sicut cum instructivis, quae ab infantia serviverunt 15 homini pro mediis ad perficiendum vitam ejus moralem et civilem; postquam illa usum istum praestiterunt 16 , et homo vitam iride traxerat, e memoria pereunt, et solum quoad exercitium seu usum remanent; ita homo discit loqui, discit cogitare, discit discernere et judicare, discit moraliter conversari, ac decore se gerere; verbo, discit linguas, mores, intelligentiam, et sapientiam.
[3] Scientifica 17 quae usibus illis inserviverunt 18 significantur per cinerem qui removendus; ac cognitiones veri et boni, per quas vita spiritualis homini, postquam inserviverant usui, hoc est, 19 imbuerant vitam, per cinerem altaris, qui etiam removendus; at 20 cum removetur, primum reponitur juxta altare, sed postea extra castra 21 educitur in locum mundum, igne altaris semper ardente in usum novi holocausti aut sacrificii, juxta processum descriptum a Mosche 22 in Levitico, Sacerdos holocaustum ascendere [facere] debet super focum super altari tota nocte usque ad auroram; deinde induet amictum suum 23 lini et femoralia lini, et tollet cinerem, in quem combussit ignis holocaustum super altari et ponet eum juxta altare; post exuet vestes suas, et induet vestes alias, et educet cinerem foras extra castra in locum mundum; ignis autem super altari ardebit, nec exstinguetur; sacerdos accendet super eo ligna sub auroris singulis, et disponet super eo holocaustum, et adolebit super eo adipes sacrificiorum; ignis jugiter ardebit super altari; nec exstinguetur, 6:1-6 [KJV 8-13];
singula haec involvunt arcana caeli, et significant Divina cultus Domini ex bono amoris; quid itaque ‘cinis’, supra dictum est; quod aliquid caeleste per ‘cinerem altaris’ significetur, constare potest unicuivis qui expendit, sicut quod cum sacerdos decineraret altare 24 , indueret amictum lini et femoralia lini, et dein in aliis vestibus educeret eum extra castra, et reponeret in loco mundo; nulla res in Verbo inanis est, ne quidem ullum verbum, ita nec ullum momentum hujus processus.
[4] Ex his aliquantum constare potest quid significatur per cinerem ex vacca rufa combusta, quo medio aqua separationis et mundationis parabatur, de quo Num. 19:2-11, 17; et quid in opposito sensu per ‘cinerem’ significatur, quod nempe damnatum remanens post combustionem ex igne amoris sui; id significatur per cinerem quem ferebant super capite, et in quo se 25 volvebant in luctu ob peccata, Jer. 6:26; 26 Ezech. 27:30; Jonae 3:6.
Poznámky pod čarou:
1. et
2. ultimum
3. sibi consulit
4. auditionem
5. The Manuscript inserts per.
6. interiori
7. hoc est, in scientifica ibi,
8. in
9. quam quae amat
10. nam quod
11. The Manuscript inserts quod.
12. vera quod
13. The Manuscript inserts nempe.
14. The Manuscript inserts inde separantur et.
15. conduxerunt
16. usui isti inserviverant
17. illa
18. istis inserviverant
19. et
20. sed
21. The Manuscript places this after educitur.
22. apud Moschen
23. sui in the Manuscript, oIT
24. decineraret illud
25. The editors of the third Latin edition made a minor correction here. For details, see the end of the appropriate volume of that edition.
26. The editors of the third Latin edition made a minor correction here. For details, see the end of the appropriate volume of that edition.
Psalms 89
1
I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.
2
For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
3
I have made a covenant with my chosen, I have sworn unto David my servant,
4
Thy seed will I establish for ever, and build up thy throne to all generations. Selah.
5
And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.
6
For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?
7
God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
8
O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?
9
Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
10
Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
11
The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.
12
The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
13
Thou hast a mighty arm: strong is thy hand, and high is thy right hand.
14
Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
15
Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
16
In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.
17
For thou art the glory of their strength: and in thy favour our horn shall be exalted.
18
For the LORD is our defence; and the Holy One of Israel is our king.
19
Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
20
I have found David my servant; with my holy oil have I anointed him:
21
With whom my hand shall be established: mine arm also shall strengthen him.
22
The enemy shall not exact upon him; nor the son of wickedness afflict him.
23
And I will beat down his foes before his face, and plague them that hate him.
24
But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
25
I will set his hand also in the sea, and his right hand in the rivers.
26
He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
27
Also I will make him my firstborn, higher than the kings of the earth.
28
My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
29
His seed also will I make to endure for ever, and his throne as the days of heaven.
30
If his children forsake my law, and walk not in my judgments;
31
If they break my statutes, and keep not my commandments;
32
Then will I visit their transgression with the rod, and their iniquity with stripes.
33
Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
34
My covenant will I not break, nor alter the thing that is gone out of my lips.
35
Once have I sworn by my holiness that I will not lie unto David.
36
His seed shall endure forever, and his throne as the sun before me.
37
It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
38
But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
39
Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
40
Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
41
All that pass by the way spoil him: he is a reproach to his neighbours.
42
Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
43
Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
44
Thou hast made his glory to cease, and cast his throne down to the ground.
45
The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
46
How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?
47
Remember how short my time is: wherefore hast thou made all men in vain?
48
What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
49
Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
50
Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
51
Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.
