6098. And they have not attained to the days of the years of the life of my fathers. That this signifies that it has not been uplifted to the state of their life, is evident from the signification of “attaining to,” as here being to be uplifted (of which in what follows) and from the signification of “days” and of “years of life,” as being states of spiritual life (see n. 6093, 6095, 6097). That “attaining to” is here to be uplifted, is because his fathers Isaac and Abraham represented more uplifted, that is, more interior things, than he; for in the supreme sense Abraham represented the Lord’s Divine Itself, Isaac the Lord’s Divine rational, and Jacob His Divine natural. (That Abraham represented the Lord’s Divine Itself, see n. 1965, 1989, 2011, 3245, 3251, 3305, 3439, 3703, 4615; that Isaac represented the Divine rational, n. 1893, 2066, 2072, 2083, 2630, 2774, 3012, 3194, 3210, 4615; and that Jacob represented the Divine natural as to truth and as to good, n. 3305, 3509, 3525, 3546, 3576, 3599, 4286, 4538, 4570, 4615.) Therefore also by Abraham is represented the celestial with man, by Isaac the spiritual, and by Jacob the natural, for the reason that the regeneration of man is an image of the glorification of the Lord (see n. 3138, 3212, 3296, 3490, 4402, 5688). From all this it is now plain that by the words “and they have not attained to the days of the years of the life of my fathers” is signified that it has not been uplifted to the state of their life.

3251. And these are the days of the years of the lives of Abraham, which he lived. That this signifies a state representative by Abraham of the Lord as to the Divine Itself, is evident from the signification of “days” and “years,” as being states (n. 23, 487, 488, 493, 893, 2788); and from the signification here of “lives,” as also being states (n. 2904), here, states that were represented by Abraham; for all his life, as it is described in the Word, and the end of which is now treated of, was representative. That Abraham represented the Lord as to the Divine Itself, has been shown in the explications. In order that he might represent, he was called by the name Abraham, the letter “h” being inserted, which was taken from the name “Jehovah” (n. 2010). Abraham represented both the Divine Itself, which is called the “Father,” and the Divine Human, which is called the “Son,” thus he represented the Lord as to both the Divine Itself and the Divine Human, but that Divine Human which is from eternity, from which came forth and to which He reduced or brought the Human that was born in time, when He glorified it. This is the representation of the Lord by Abraham.