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耶利米書 21

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1 耶和華的臨到耶利米。那時,西底家王打發瑪基雅的兒子巴施戶珥和瑪西雅的兒子祭司西番雅去見耶利米,說:

2 請你為我們求問耶和華;因為巴比倫王尼布甲尼撒來攻擊我們,或者耶和華照他一切奇妙的作為待我們,使巴比倫王離開我們上去。

3 耶利米對他們:你們當對西底家這樣

4 耶和華以色列的如此:我要使你們中的兵器,就是你們在城外與巴比倫王和圍困你們的迦勒底人打仗的兵器翻過來,又要使這些都聚集在這城中。

5 並且我要在怒氣、忿怒,和惱恨中,用伸出來的,並能的膀,親自攻擊你們;

6 又要擊打這城的居民,連人帶牲畜都必遭遇瘟疫亡。

7 我要將猶大王西底家和他的臣僕百姓,就是在城內,從瘟疫、刀、饑荒中剩下的人,都交在巴比倫王尼布甲尼撒的中和他們仇敵,並尋索其命的人中。巴比倫王必用刀擊殺他們,不顧惜,不可憐,不憐憫。這是耶和華的。

8 你要對這百姓耶和華如此:看哪,我將生命的和死亡的擺在你們面前。

9 住在這城著的必遭刀、饑荒、瘟疫;但出去歸降圍困你們迦勒底人的必得存活,要以自己的命為掠物。

10 耶和華:我向這城變臉,降禍不降福;這城必交在巴比倫王的中,他必用焚燒。

11 至於猶大王的家,你們當耶和華的

12 大衛家啊,耶和華如此:你們每早晨要施行公平,拯救被搶奪的脫離欺壓人的,恐怕我的忿怒因你們的惡行發作,如著起,甚至無人能以熄滅。

13 耶和華山谷平原磐石上的居民,你們:誰能下攻擊我們?誰能進入我們處呢?看哪,我與你們為敵。

14 耶和華:我必按你們做事的結果刑罰你們;我也必使在耶路撒冷的林中著起,將他四圍所有的盡行燒滅。

   

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Strike

  

To strike or smite, when used in the Bible, means to attack, harm or destroy, and is usually in reference to an attack on someone's knowledge and intellect. This is actually true both when evil people strike good people, trying to destroy their understanding of spiritual things, and when the Lord is pictured as striking people (with plagues in Egypt, for example), which most often represents the dulling of the intellect and destruction of knowledge in evil people to prevent them from doing spiritual harm to others.

(Odkazy: Apocalypse Revealed 498; Arcana Coelestia 1487, 6758, 6765, 7330, 7871, 9007, 9034, 9081, 9126, 10510)

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Arcana Coelestia # 9034

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9034. 'And when a man strikes his male slave or his female slave [with a rod]' means if anyone within the Church mistreats a factual truth or an affection for it from his own power. This is clear from the meaning of 'striking' as mistreating, for 'striking' refers to inflicting any kind of hurt; from the meaning of 'a man', here a man from among the children of Israel, as a member of the Church and therefore one in possession of spiritual truth, which is truth derived from the Word and contained in the teachings and belief of the Church, dealt with in 6426, 6637, 6862, 6868, 7035, 7062, 7198, 7201, 7215, 7223, 7957, 8234, 8805; from the meaning of 'male slave' as factual truth, which is truth belonging to the Word, as stated in its literal sense, dealt with below; from the meaning of 'a female slave' as a natural affection, thus an affection for known facts, since these reside in the natural, dealt with in 1895, 2567, 3835, 3849, 8993, 8994; and from the meaning of 'a rod' as the power of the natural, dealt with in 4876, 4936, 6947, 7011, 7026, at this point a person's own power, since it is speaking in regard to a slave who had been bought. From all this it is evident that 'when a man strikes his male slave or his female slave' means if anyone within the Church mistreats a factual truth in the Word or an affection for it.

[2] The reason why 'a male slave' means truth belonging to the literal sense of the Word is that in general 'a slave' means lower or more external things, because these things serve higher or more internal ones, 2541, 5161, 5164, 5936, 7143. From this general meaning 'a slave' means the natural, because this serves the spiritual, 3019, 3020, 5305, 7998; and following on from this it means factual truth belonging to the literal sense of the Word, for this truth serves spiritual truth belonging to the internal sense. Truth belonging to the internal sense of the Word is the same as genuine truth contained in the teachings that compose the Church's faith.

[3] In what way truth belonging to the literal sense of the Word serves spiritual truth must be stated briefly. A member of the Church first of all learns truth from the literal sense of the Word. This is general truth suited to the understanding of the external man, who dwells in natural light. That truth is received by an external route, which is that of hearing, and is stored in the external man's memory, where there are also various pieces of knowledge gained from the world, 2469-2494. Later on matters stored in this memory come under the vision or gaze of the internal man, who sees things in the light of heaven. The internal man selects and summons from among them truths that are in agreement with the good which flows in from the Lord by way of the soul and which the person has accepted. There the Lord joins the truths to the good. The truths joined in that way in the internal man are called spiritual truths, and the good to which the truths have been joined is called spiritual good. This good, given form by the truths, constitutes the person's spiritual life. The actual truths there are called the truths of faith, and the good is called the good of charity. The good in which the truths have been implanted in that way is the Church with that person.

[4] From all this one may see how truths belonging to the literal sense of the Word serve to give form to spiritual truths, in general to give form to faith and charity which compose spiritual life - life which consists in being fired by an affection for truths because they lead to good, then by an affection for the good that the truths lead to, and finally by an affection for truths that flow from that good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.