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耶利米書 20

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1 祭司音麥的兒子巴施戶珥作耶和華殿的總管,耶利米預言這些事,

2 他就打先知耶利米,用耶和華殿著便雅憫內的枷,將他枷在那裡。

3 次日,巴施戶珥將耶利米開枷釋放。於是耶利米對他耶和華不是你的名為巴施戶珥,乃是你瑪歌珥•米撒畢(就是四面驚嚇的意思),

4 耶和華如此:我必使你自覺驚嚇,你也必使眾朋友驚嚇;他們必倒在仇敵的刀下,你也必親眼見;我必將猶大人全交在巴比倫王的中,他要將他們擄到巴比倫去,也要用刀將他們殺戮。

5 並且我要將這城中的一切貨財和勞碌得來的,並一切珍寶,以及猶大所有的寶物,都交在他們仇敵的中;仇敵要當作掠物到巴比倫去。

6 你這巴施戶珥和一切在你中的人都必被擄去;你和你的眾朋友,就是你向他們假預言的,都必到巴比倫去,要在那著,葬在那著。

7 耶和華啊,你曾勸導我,我也聽了你的勸導。你比我有力量,且勝了我。我終日成為笑話,人人都戲弄我。

8 我每逢講論的時候,就發出哀聲,我喊:有強暴和毀滅!因為耶和華的終日成了我的凌辱、譏刺。

9 我若:我不再提耶和華,也不再奉他的名講論,我便裡覺得似乎有燒著的閉塞在我中,我就含忍不住,不能自禁。

10 見了許多人的讒謗,四圍都是驚嚇;就是我知己的朋友也都窺探我,願我跌倒,:告他罷,我們也要告他!或者他被引誘,我們就能勝他,在他身上報仇。

11 然而,耶和華與我同在,好像甚可怕的勇士。因此,逼迫我的必都絆跌,不能得勝;他們必大大蒙羞,就是受永不忘記的羞辱,因為他們行事沒有智慧。

12 試驗人、察人肺腑腸的萬軍之耶和華啊,求你容我見你在他們身上報仇,因我將我的案件向你稟明了。

13 你們要向耶和華唱歌;讚美耶和華!因他救了窮人的性命脫離惡人的

14 願我生的那日受咒詛;願我母親產我的那日不蒙福!

15 給我父親報信說你得了兒子,使我父親甚歡喜的,願那受咒詛。

16 願那耶和華傾覆而不後悔的城邑;願他早晨見哀聲,晌見吶喊;

17 因他在我未出胎的時候不殺我,使我母親成了我的墳墓,胎就時常重大。

18 我為何出胎見勞碌愁苦,使我的年日因羞愧消滅呢?

   

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Strike

  

To strike or smite, when used in the Bible, means to attack, harm or destroy, and is usually in reference to an attack on someone's knowledge and intellect. This is actually true both when evil people strike good people, trying to destroy their understanding of spiritual things, and when the Lord is pictured as striking people (with plagues in Egypt, for example), which most often represents the dulling of the intellect and destruction of knowledge in evil people to prevent them from doing spiritual harm to others.

(Odkazy: Apocalypse Revealed 498; Arcana Coelestia 1487, 6758, 6765, 7330, 7871, 9007, 9034, 9081, 9126, 10510)

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Arcana Coelestia # 9034

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9034. 'And when a man strikes his male slave or his female slave [with a rod]' means if anyone within the Church mistreats a factual truth or an affection for it from his own power. This is clear from the meaning of 'striking' as mistreating, for 'striking' refers to inflicting any kind of hurt; from the meaning of 'a man', here a man from among the children of Israel, as a member of the Church and therefore one in possession of spiritual truth, which is truth derived from the Word and contained in the teachings and belief of the Church, dealt with in 6426, 6637, 6862, 6868, 7035, 7062, 7198, 7201, 7215, 7223, 7957, 8234, 8805; from the meaning of 'male slave' as factual truth, which is truth belonging to the Word, as stated in its literal sense, dealt with below; from the meaning of 'a female slave' as a natural affection, thus an affection for known facts, since these reside in the natural, dealt with in 1895, 2567, 3835, 3849, 8993, 8994; and from the meaning of 'a rod' as the power of the natural, dealt with in 4876, 4936, 6947, 7011, 7026, at this point a person's own power, since it is speaking in regard to a slave who had been bought. From all this it is evident that 'when a man strikes his male slave or his female slave' means if anyone within the Church mistreats a factual truth in the Word or an affection for it.

[2] The reason why 'a male slave' means truth belonging to the literal sense of the Word is that in general 'a slave' means lower or more external things, because these things serve higher or more internal ones, 2541, 5161, 5164, 5936, 7143. From this general meaning 'a slave' means the natural, because this serves the spiritual, 3019, 3020, 5305, 7998; and following on from this it means factual truth belonging to the literal sense of the Word, for this truth serves spiritual truth belonging to the internal sense. Truth belonging to the internal sense of the Word is the same as genuine truth contained in the teachings that compose the Church's faith.

[3] In what way truth belonging to the literal sense of the Word serves spiritual truth must be stated briefly. A member of the Church first of all learns truth from the literal sense of the Word. This is general truth suited to the understanding of the external man, who dwells in natural light. That truth is received by an external route, which is that of hearing, and is stored in the external man's memory, where there are also various pieces of knowledge gained from the world, 2469-2494. Later on matters stored in this memory come under the vision or gaze of the internal man, who sees things in the light of heaven. The internal man selects and summons from among them truths that are in agreement with the good which flows in from the Lord by way of the soul and which the person has accepted. There the Lord joins the truths to the good. The truths joined in that way in the internal man are called spiritual truths, and the good to which the truths have been joined is called spiritual good. This good, given form by the truths, constitutes the person's spiritual life. The actual truths there are called the truths of faith, and the good is called the good of charity. The good in which the truths have been implanted in that way is the Church with that person.

[4] From all this one may see how truths belonging to the literal sense of the Word serve to give form to spiritual truths, in general to give form to faith and charity which compose spiritual life - life which consists in being fired by an affection for truths because they lead to good, then by an affection for the good that the truths lead to, and finally by an affection for truths that flow from that good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.