IBhayibheli

 

Исход 19

Funda

   

1 Въ третій мјсяцъ по изшествіи сыновъ Израиля изъ земли Египетской, въ самый день новолунія, пришли они въ пустыню Синайскую.

2 Отправившись изъ Рефидима, пришли въ пустыню Синайскую, и расположились станомъ въ пустынј; и поставилъ тамъ Израиль станъ противъ горы.

3 Моисей взошелъ къ Богу; и Іегова воззвалъ къ нему съ горы, говоря: Такъ скажи дому Іаковлеву И возвјсти сынамъ Израилевымъ:

4 Вы видјли, что Я сдјлалъ Египтянамъ; и какъ Я поднялъ васъ на орлиныхъ крылъяхъ, и принесъ васъ къ Себј,

5 Итакъ, если вы будете слушать гласа Моего, и соблюдать завјтъ Мой, то будете Моею драгоцјнностію изъ всјхъ народовъ; ибо вся земля Моя.

6 Вы будете у Меня царствомъ священниковъ и народомъ святымъ. Вотъ слова, которыя ты скажешь сынамъ Израилевымъ.

7 Моисей пришелъ и созвалъ старјйшинъ народа, и предложилъ имъ всј сіи слова, которыя заповјдалъ ему Іегова.

8 Весь народъ отвјчалъ единогласно, говоря: все, что сказалъ Іегова, исполнимъ. И донесъ Моисей слова народа Іеговј.

9 Іегова сказалъ Моисею: вотъ, Я приду къ тебј въ густомъ облакј, дабы слышалъ народъ, какъ Я буду говорить съ тобою, и повјрилъ тебј навсегда. Моисей опять донесъ слова народа Іеговј.

10 И сказалъ Іегова Моисею: поди къ народу, и освяти его сегодня и завтра; пусть вымоютъ одежду свою,

11 и будутъ готовы къ третьему дню: ибо въ третій день Іегова предъ очами всего народа сойдетъ на гору Синай.

12 И положи для народа черту со всјхъ сторонъ, и скажи: берегитесь восходить на гору, и прикасаться къ подошвј ея; всякой, кто прикоснется къ горј, преданъ будетъ смерти.

13 Рука не прикоснется къ нему, а побьютъ его камнями, или застрјлятъ стрјлами; скотъ ли то, или человјкъ, не останется въ живыхъ. Во время протяжнаго трубнаго звука могутъ они взойдти на гору.

14 Моисей сошелъ съ горы къ народу, и освятилъ народъ, и они вымыли одежду свою.

15 И сказалъ народу: будьте готовы къ третьему дню: не прикасайтесь къ женамъ.

16 На третій день при наступленіи утра были громы, молніи, густое облако надъ горою, и трубный звукъ, весьма сильный, и вострепеталъ весь народъ бывшій въ станј.

17 И вывелъ Моисей народъ изъ стана въ срјтеніе Богу, и стали у подошвы горы.

18 Гора же Синай вся дымилась отъ того, что Іегова сошелъ на нее въ огнј; отъ ней восходилъ дымъ, какъ дымъ пещи, и вся Гора сильно колебалась.

19 Гласъ трубный усиливался болје и болје, Моисей говорилъ, а Богъ отвјтствовалъ ему гласомъ.

20 И сошелъ Іегова на гору Синай, на вершину горы, и призвалъ Іегова Моисея на вершину горы, и взошелъ Моисей.

21 И сказалъ Іегова Моисею: сойди, подтверди народу, чтобы онъ не порывался къ Іеговј, дабы видјть; иначе падутъ многіе изъ него.

22 Самые священники, приближающіеся къ Іеговј, должны освятить себя, чтобы не поразилъ ихъ Іегова.

23 И сказалъ Моисей Іеговј: не можетъ народъ взойдти на гору Синай; потому что Ты приказалъ намъ, говоря: положи черту вокругъ горы, и освяти ее.

24 И сказалъ ему Іегова: поди, сойди; потомъ взойди ты и съ тобою Ааронъ: а священники и народъ да не дерзаютъ восходить къ Іеговј, чтобы не поразилъ ихъ.

25 Моисей сошелъ къ народу и пересказалъ ему.

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #8771

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

8771. And a holy nation. That this signifies thus the spiritual kingdom, is evident from the signification of “a nation,” as being those who are in good (see n. 1259, 1260, 1416, 1849, 6005); and from the signification of “holy,” which is predicated of the truth which is of good (n. 6788, 7499, 8127, 8302, 8330); consequently “a holy nation” denotes the good from which is truth. It is said “a kingdom of priests,” and “a holy nation,” and each expression signifies the spiritual kingdom, but with a difference. “A kingdom of priests” signifies those who are in good from truth, but “a holy nation” signifies those who are in good and thence in truth. They who are in good from truth look through truths upward to the Lord; but they who are in good and thence in truth are in the Lord, and from Him look at truths. These two states succeed each other with those who are being regenerated, in whom the spiritual kingdom, that is, the life of heaven, is being implanted by the Lord; for through truth they are introduced into good, thus into heaven, because heaven is good, and when they are in heaven, then there and therefrom they look to truths.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #8330

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

8330. The sanctuary, O Lord, which thy hands have prepared. That this signifies heaven where are they who are in the truth of faith from the Lord, is evident from the signification of “the sanctuary,” as being heaven where is the truth of faith (of which below); and from the signification of “Thy hands have prepared,” as being that which is from the Lord. It is said of the sanctuary that “Thy hands have prepared it,” because the “hands” are predicated of truth, and signify power. (That the “hands” are predicated of truth, see n. 3091, 8281; and also that they denote power, n. 878, 3387, 4931-4937, 5327, 5328, 6292, 6947, 7011, 7188, 7189, 7518, 7673, 8050, 8069, 8153, 8281; in like manner that “sanctuary” is predicated of truth, n. 8302.) But the words which precede, as “the place for Thee to dwell in,” and “which Thou hast wrought O Jehovah,” are predicated of good, because they relate to “the mountain of inheritance,” by which is signified heaven wherein is the good of charity (n. 8327). (That there are words which in the Word are predicated of good, and words which are predicated of truth, see n. 8314)

[2] What is meant by the heaven in which is the good of charity, which is signified by “the mountain of inheritance,” and what by the heaven in which is the truth of faith, which is “the sanctuary,” shall be briefly told. The heaven in which is the good of charity is that in which are the interior ones who belong to the Lord’s spiritual kingdom; and the heaven in which is the truth of faith is that in which are the exterior ones who belong to this kingdom. They who are interior are in charity itself and in the derivative faith; but they who are exterior are those who are in faith, but not yet in charity. These latter do good from obedience, but the former from affection. From all this it is evident what is meant by the heaven in which is the good of charity, and what by the heaven in which is the truth of faith.

[3] As regards the “sanctuary,” it denotes in the supreme sense the truth of faith which is from the Lord, and consequently in the representative sense it denotes the Lord’s spiritual kingdom, also the spiritual church, and from this a regenerated man who is a church, and thus in a sense abstracted from these it denotes the truth of faith, thus faith itself. (What “holy” denotes see above, n. 8302)

[4] From this then it is that heaven is called “the sanctuary” from the truth of faith which is from the Lord, as in David:

Jehovah answer thee in the day of trouble, send thee help from the sanctuary, and sustain thee out of Zion (Psalms 20:1-2);

here “the sanctuary” denotes the heaven where is the truth of faith; “Zion” denotes the heaven where is the good of love.

They have seen Thy goings, O God, the goings of my God, of my King, in the sanctuary; to be feared is God, out of Thy sanctuaries the God of Israel (Psalms 68:24, 35);

“the sanctuary” denotes the heaven where is the truth of faith, consequently it is said “God,” and not “Jehovah,” and also “King;” because “God” is said where truth is treated of, and “Jehovah” where good is treated of (n. 2586, 2769, 2807, 2822, 3921, 4402, 7010, 7268), and because “King” denotes truth (n. 1672, 1728, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 5068, 6148).

[5] In the same:

A people shall praise Jah, because He hath looked forth from the height of His sanctuary; from the heavens did Jehovah look upon the earth, to hear the groaning of the bound one, to open to the sons of death (Psalms 102:18-20);

here also “sanctuary” denotes heaven as to the truth of faith. In the same:

Praise ye God in His sanctuary; praise ye Him in the expanse of His strength (Psalms 150:1);

“to praise in the sanctuary” denotes to do so from the truth of faith which is from the Lord; and “to praise in the expanse of His strength,” denotes by virtue of the good of charity which is from the Lord.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.