IBhayibheli

 

Exodus 24

Funda

   

1 And he said to Moses: Come up to the Lord, thou, and Aaron, Nadab, and Abiu, and seventy of the ancients of Israel, and you shall adore afar off.

2 And Moses alone shall come up to the Lord, but they shall not come nigh; neither shall the people come up with him.

3 So Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice: We will do all the words of the Lord, which he hath spoken.

4 And Moses wrote all the words of the Lord: and rising in the morning he built an altar at the foot of the mount, and twelve titles according to the twelve tribes of Israel.

5 And he sent young men of the children of Israel, and they offered holocausts, and sacrificed pacific victims of calves to the Lord.

6 Then Moses took half of the blood, and put it into bowls: and the rest he poured upon the altar.

7 And taking the book of the covenant, he read it in the hearing of the people: and they said: All things that the Lord hath spoken we will do, we will be obedient.

8 And he took the blood and sprinkled it upon the people, and he said: This is the blood of the covenant which the Lord hath made with you concerning all these words.

9 Then Moses and Aaron, Nadab and Abiu, and seventy of the ancients of Israel went up:

10 And they saw the God of Israel: and under his feet as it were a work of sapphire stone, and as the heaven, when clear.

11 Neither did he lay his hand upon those of the children of Israel, that retired afar off, and they saw God, and they did eat and drink.

12 And the Lord said to Moses: Come up to me into the mount, and be there: and I will give thee tables of stone, and the law, and the commandments which I have written: that thou mayst teach them.

13 Moses rose up, and his minister Josue: and Moses going up into the mount of God,

14 Said to the ancients: Wait ye here till we return to you. You have Aaron and Hur with you: if any question shall arise, you shall refer it to them.

15 And when Moses was gone up, a cloud covered the mount.

16 And the glory of the Lord dwelt upon Sinai, covering it with a cloud six days: and the seventh day he called him out of the midst of the cloud.

17 And the sight of the glory of the Lord was like a burning fire upon the top of the mount, in the eyes of the children of Israel.

18 And Moses, entering into the midst of the cloud, went up into the mountain: and he was there forty days, and forty nights.

   

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #9387

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

9387. 'And he rose early in the morning' means joy from the Lord. This is clear from the meaning of 'rising up' as that which implies a raising up towards higher things, dealt with in 2401, 2785, 2912, 2927, 3171, 4103; and from the meaning of 'the morning' and 'early' as the Lord and things that come from Him, such as peace, innocence, love, and joy, dealt with in 2405, 2780, 7681, 8426, 8812. The reason why 'the morning' and 'early' mean these things is that the changing seasons through the year of spring, summer, autumn, and winter, and also the changing times through the day of morning, midday, evening, and night correspond to just so many states in heaven. Morning accordingly corresponds to the coming and presence of the Lord, which takes place when an angel enters a state of peace, innocence, and heavenly love, and consequently has a feeling of joy. Regarding these correspondences, see 5672, 5962, 6110, 8426, 9213.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Arcana Coelestia #7681

Funda lesi Sigaba

  
Yiya esigabeni / 10837  
  

7681. 'Morning came' means the state of heaven in rearranged order. This is clear from the meaning of 'morning' as the Lord's kingdom, and in the highest sense as the Lord Himself, dealt with in 22, 2333, 2405, 2540, 2780, and as a state of enlightenment, 3458, 3723, 5740, 5962, though at this point 'morning' means heaven in a state of order. The nature of this may be recognized from what has been stated in 7643. There it is shown that the evil undergo vastation as the Lord rearranges heaven; for the inflow of goodness and truth from heaven leads to the vastation which the evil undergo. Therefore when the Lord rearranges the heavens the hells too, which are opposite heaven, are automatically rearranged. They are moved away from heaven, to positions determined by the degrees of their evil, and they are allotted places determined by the variety of their evil. This shows that nothing but good emanates from the Lord, and that evil springs from those who are opposed to good and ultimately cannot bear it. From all this it is evident that 'morning came' here means the state of heaven in rearranged order.

  
Yiya esigabeni / 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.