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Leviticus第5章

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1 ἐάν-C δέ-X ψυχή-N1--NSF ἁμαρτάνω-VB--AAS3S καί-C ἀκούω-VA--AAS3S φωνή-N1--ASF ὁρκισμός-N2--GSM καί-C οὗτος- D--NSM μάρτυς-N3--NSM ἤ-C ὁράω-VX--XAI3S ἤ-C συνοἶδα-VX--XAI3S ἐάν-C μή-D ἀποἀγγέλλω-VA--AAS3S λαμβάνω-VF--FMI3S ὁ- A--ASF ἁμαρτία-N1A-ASF

2 ἤ-C ψυχή-N1--NSF ὅστις- X--NSF ἐάν-C ἅπτομαι-VA--AMS3S πᾶς-A3--GSN πρᾶγμα-N3M-GSN ἀκάθαρτος-A1B-GSN ἤ-C θνησιμαῖος-A1A-GSN ἤ-C θηριάλωτος-A1B-GSN ἀκάθαρτος-A1B-GSN ἤ-C ὁ- A--GPN θνησιμαῖος-A1A-GPN ἤ-C ὁ- A--GPN βδέλυγμα-N3M-GPN ὁ- A--GPN ἀκάθαρτος-A1B-GPN ἤ-C ὁ- A--GPN θνησιμαῖος-A1A-GPN κτῆνος-N3E-GPN ὁ- A--GPN ἀκάθαρτος-A1B-GPN

3 ἤ-C ἅπτομαι-VA--AMS3S ἀπό-P ἀκαθαρσία-N1A-GSF ἄνθρωπος-N2--GSM ἀπό-P πᾶς-A1S-GSF ἀκαθαρσία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἄν-X ἅπτομαι-VA--AMPNSM μιαίνω-VC--APS3S καί-C λανθάνω-VBI-AAI3S αὐτός- D--ASM μετά-P οὗτος- D--ASN δέ-X γιγνώσκω-VZ--AAS3S καί-C πλημμηλέω-VA--AAS3S

4 ἤ-C ψυχή-N1--NSF ὁ- A--NSF ἄν-X ὄμνυμι-VA--AAS3S διαστέλλω-V1--PAPNSF ὁ- A--DPN χεῖλος-N3E-DPN κακοποιέω-VA--AAN ἤ-C καλῶς-D ποιέω-VA--AAN κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐάν-C διαστέλλω-VA--AAS3S ὁ- A--NSM ἄνθρωπος-N2--NSM μετά-P ὅρκος-N2--GSM καί-C λανθάνω-VB--AAS3S αὐτός- D--ASM πρό-P ὀφθαλμός-N2--GPM καί-C οὗτος- D--NSM γιγνώσκω-VZ--AAS3S καί-C ἁμαρτάνω-VB--AAS3S εἷς-A3--ASN τις- I--ASN οὗτος- D--GPN

5 καί-C ἐκἀγορεύω-VF--FAI3S ὁ- A--ASF ἁμαρτία-N1A-ASF περί-P ὅς- --GPN ἁμαρτάνω-VX--XAI3S κατά-P αὐτός- D--GSF

6 καί-C φέρω-VF--FAI3S περί-P ὅς- --GPN πλημμελέω-VAI-AAI3S κύριος-N2--DSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ὅς- --GSF ἁμαρτάνω-VBI-AAI3S θῆλυς-A3U-ASN ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ἀμνάς-N3D-ASF ἤ-C χίμαιρα-N1A-ASF ἐκ-P αἴξ-N3G-GPM περί-P ἁμαρτία-N1A-GSF καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM ὁ- A--NSF ἁμαρτία-N1A-NSF

7 ἐάν-C δέ-X μή-D ἰσχύω-VA--AAS3S ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM ὁ- A--ASN ἱκανός-A1--ASN εἰς-P ὁ- A--ASN πρόβατον-N2N-ASN φέρω-VF--FAI3S περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S δύο-M τρυγών-N3N-APF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF κύριος-N2--DSM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF καί-C εἷς-A3--ASM εἰς-P ὁλοκαύτωμα-N3M-ASN

8 καί-C φέρω-VF--FAI3S αὐτός- D--APN πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C προςἄγω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF πρότερον-D καί-C ἀποκνίζω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSN ἀπό-P ὁ- A--GSM σφόνδυλος-N2--GSM καί-C οὐ-D διααἱρέω-VF2-FAI3S

9 καί-C ῥαίνω-VF2-FAI3S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM ὁ- A--GSN θυσιαστήριον-N2N-GSN ὁ- A--ASN δέ-X κατάλοιπος-A1B-ASN ὁ- A--GSN αἷμα-N3M-GSN καταστραγγίζω-VF2-FAI3S ἐπί-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN ἁμαρτία-N1A-GSF γάρ-X εἰμί-V9--PAI3S

10 καί-C ὁ- A--ASN δεύτερος-A1A-ASN ποιέω-VF--FAI3S ὁλοκαύτωμα-N3M-ASN ὡς-C καταἥκω-V1--PAI3S καί-C ἐκἱλάσκομαι-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

11 ἐάν-C δέ-X μή-D εὑρίσκω-V1--PAS3S αὐτός- D--GSM ὁ- A--NSF χείρ-N3--NSF ζεῦγος-N3E-ASN τρυγών-N3N-GPF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF καί-C φέρω-VF--FAI3S ὁ- A--ASN δῶρον-N2N-ASN αὐτός- D--GSM περί-P ὅς- --GSN ἁμαρτάνω-VBI-AAI3S ὁ- A--ASN δέκατος-A1--ASN ὁ- A--GSM οιφι-N---GSN σεμίδαλις-N3I-ASF περί-P ἁμαρτία-N1A-GSF οὐ-D ἐπιχέω-VF2-FAI3S ἐπί-P αὐτός- D--ASN ἔλαιον-N2N-ASN οὐδέ-C ἐπιτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN λίβανος-N2--ASM ὅτι-C περί-P ἁμαρτία-N1A-GSF εἰμί-V9--PAI3S

12 καί-C φέρω-VF--FAI3S αὐτός- D--ASN πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C δράσσομαι-VA--AMPNSM ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P αὐτός- D--GSF πλήρης-A3H-ASF ὁ- A--ASF δράξ-N3K-ASF ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GSF ἐπιτίθημι-VF--FAI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN κύριος-N2--DSM ἁμαρτία-N1A-NSF εἰμί-V9--PAI3S

13 καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S ἐπί-P εἷς-A3--GSN οὗτος- D--GPN καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM ὁ- A--NSN δέ-X καταλείπω-VV--APPNSN εἰμί-VF--FMI3S ὁ- A--DSM ἱερεύς-N3V-DSM ὡς-C ὁ- A--NSF θυσία-N1A-NSF ὁ- A--GSF σεμίδαλις-N3I-GSF

14 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

15 ψυχή-N1--NSF ἐάν-C λανθάνω-VB--AAS3S αὐτός- D--ASM λήθη-N1--NSF καί-C ἁμαρτάνω-VB--AAS3S ἀκουσίως-D ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN κύριος-N2--GSM καί-C φέρω-VF--FAI3S ὁ- A--GSF πλημμέλεια-N1A-GSF αὐτός- D--GSM ὁ- A--DSM κύριος-N2--DSM κριός-N2--ASM ἄμωμος-A1B-ASM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN τιμή-N1--GSF ἀργύριον-N2N-GSN σίκλος-N2--GPM ὁ- A--DSM σίκλος-N2--DSM ὁ- A--GPN ἅγιος-A1A-GPN περί-P ὅς- --GSN πλημμελέω-VAI-AAI3S

16 καί-C ὅς- --NSN ἁμαρτάνω-VBI-AAI3S ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN ἀποτίνω-VA--AAO3S αὐτός- D--ASN καί-C ὁ- A--ASN ἐπίπεμπτος-A1B-ASN προςτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN καί-C δίδωμι-VF--FAI3S αὐτός- D--ASN ὁ- A--DSM ἱερεύς-N3V-DSM καί-C ὁ- A--NSM ἱερεύς-N3V-NSM ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ἐν-P ὁ- A--DSM κριός-N2--DSM ὁ- A--GSF πλημμέλεια-N1A-GSF καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

17 καί-C ὁ- A--NSF ψυχή-N1--NSF ὅς- --NSF ἄν-X ἁμαρτάνω-VB--AAS3S καί-C ποιέω-VA--AAS3S εἷς-A1A-ASF ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF ἐντολή-N1A-GPF κύριος-N2--GSM ὅς- --GPF οὐ-D δέω-V2--PAI3S ποιέω-V2--PAN καί-C οὐ-D γιγνώσκω-VZI-AAI3S καί-C πλημμηλέω-VA--AAS3S καί-C λαμβάνω-VB--AAS3S ὁ- A--ASF ἁμαρτία-N1A-ASF

18 καί-C φέρω-VF--FAI3S κριός-N2--ASM ἄμωμος-A1B-ASM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN τιμή-N1--GSF ἀργύριον-N2N-GSN εἰς-P πλημμέλεια-N1A-ASF πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἄγνοια-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἀγνοέω-VAI-AAI3S καί-C αὐτός- D--NSM οὐ-D οἶδα-VXI-YAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

19 πλημμελέω-VAI-AAI3S γάρ-X πλημμέλησις-N3I-ASF ἔναντι-P κύριος-N2--GSM

20 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

21 ψυχή-N1--NSF ἐάν-C ἁμαρτάνω-VB--AAS3S καί-C παραὁράω-VB--AAPNSM παραὁράω-VB--AAS3S ὁ- A--APF ἐντολή-N1A-APF κύριος-N2--GSM καί-C ψεύδω-VA--AMS3S ὁ- A--APN πρός-P ὁ- A--ASM πλησίον-D ἐν-P παραθήκη-N1--DSF ἤ-C περί-P κοινωνία-N1A-GSF ἤ-C περί-P ἁρπαγή-N1--GSF ἤ-C ἀδικέω-VAI-AAI3S τις- I--ASN ὁ- A--ASM πλησίον-D

22 ἤ-C εὑρίσκω-VB--AAI3S ἀπώλεια-N1A-ASF καί-C ψεύδω-VA--AMS3S περί-P αὐτός- D--GSF καί-C ὄμνυμι-VA--AAS3S ἀδίκως-D περί-P εἷς-A3--GSN ἀπό-P πᾶς-A3--GPN ὅς- --GPN ἐάν-C ποιέω-VA--AAS3S ὁ- A--NSM ἄνθρωπος-N2--NSM ὥστε-C ἁμαρτάνω-VB--AAN ἐν-P οὗτος- D--DPN

23 καί-C εἰμί-VF--FMI3S ἡνίκα-D ἐάν-C ἁμαρτάνω-VB--AAS3S καί-C πλημμηλέω-VA--AAS3S καί-C ἀποδίδωμι-VO--AAS3S ὁ- A--ASN ἅρπαγμα-N3M-ASN ὅς- --ASN ἁρπάζω-VAI-AAI3S ἤ-C ὁ- A--ASN ἀδίκημα-N3M-ASN ὅς- --ASN ἀδικέω-VAI-AAI3S ἤ-C ὁ- A--ASF παραθήκη-N1--ASF ὅστις- X--NSF παρατίθημι-VCI-API3S αὐτός- D--DSM ἤ-C ὁ- A--ASF ἀπώλεια-N1A-ASF ὅς- --ASF εὑρίσκω-VB--AAI3S

24 ἀπό-P πᾶς-A3--GSN πρᾶγμα-N3M-GSN ὅς- --GSN ὄμνυμι-VAI-AAI3S περί-P αὐτός- D--GSN ἀδίκως-D καί-C ἀποτίνω-VF--FAI3S αὐτός- D--ASN ὁ- A--ASN κεφάλαιον-N2N-ASN καί-C ὁ- A--ASN πέμπτος-A1--ASN προςτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN τίς- I--GSM εἰμί-V9--PAI3S αὐτός- D--DSM ἀποδίδωμι-VF--FAI3S ὅς- --DSF ἡμέρα-N1A-DSF ἐλέγχω-VQ--APS3S

25 καί-C ὁ- A--GSF πλημμέλεια-N1A-GSF αὐτός- D--GSM φέρω-VF--FAI3S ὁ- A--DSM κύριος-N2--DSM κριός-N2--ASM ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ἄμωμος-A1B-ASM τιμή-N1--GSF εἰς-P ὅς- --ASN πλημμελέω-VAI-AAI3S αὐτός- D--DSN

26 καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM ἔναντι-P κύριος-N2--GSM καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM περί-P εἷς-A3--GSN ἀπό-P πᾶς-A3--GPN ὅς- --GPN ποιέω-VAI-AAI3S καί-C πλημμελέω-VAI-AAI3S αὐτός- D--DSM

   

来自斯威登堡的著作

 

Apocalypse Explained#330

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330. Out of every tribe and tongue. That this signifies from all those who are in truths as to doctrine and as to life, is clear from the signification of a tribe, as denoting all truths and goods in the aggregate (concerning which see above, n. 39); for those things are signified by the twelve tribes, and hence by every tribe is signified something of truth and good, therefore by out of every tribe is signified from all those who are in any kind of truth and good; and from the signification of tongue as denoting the doctrine of life and faith. That tribes signify all truths and goods in the aggregate, will be shown more fully in its proper article below. Similarly, that tongue signifies the doctrine of life and faith, thus religion. (Those [passages] only shall be adduced here that are shown in the Arcana Coelestia concerning the signification of the tribes, namely, the twelve tribes of Israel represented, and thence signified, all truths and goods in the aggregate, n. 3858, 3926, 4060, 6335; similarly the twelve apostles of the Lord the like, n. 2129, 3354, 3488, 6397. There were twelve, because twelve signifies all, n. 577, 2089, 2129, 2130, 3272, 3858, 3913. Because the twelve tribes represented, and thence signified, all truths and goods in the aggregate, therefore they represented heaven and the church, n. 6337, 6637, 7836, 7891, 7996. The twelve tribes signify various things according to the order in which they are named, and thus also all things of heaven and the church with variety, n. 3862, 3926, 3939, 4603 et seq., 6337, 6640, 10335; therefore, replies could be given and were given by the Urim and Thummim, on which the names of the twelve tribes of Israel were engraven in precious stones, n. 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#6335

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6335. 'And Jacob called his sons' means organizing the truths of faith and the forms of the good of love in the natural. This is clear from the meaning of 'calling' as arranging into order, for the reason why they were called together was so that the truths of faith and the forms of the good of charity might be set forth in that organized arrangement; and from the representation of 'Jacob' and 'his sons' as the truths of faith and the forms of the good of love in the natural, 'Jacob' being those truths and forms of good in general, see 3509, 3525, 3546, 3659, 3669, 3677, 3775, 3829, 4234, 4273, 4777, 5506, 5533, 5535, 6001, 6236, and 'his sons', or the tribes named after them, those truths and forms of good in particular, 3858, 3926, 3939, 4060. With regard to this organization of the truths of faith and the forms of the good of love that is meant here and is set forth in the internal sense of this chapter, it should be recognized that the twelve tribes of Israel represented in general all truths and forms of good in their entirety, thus all the truths and forms of good which come forth from the Lord, therefore those which exist in heaven and from which heaven exists. And since all in general are represented, so is each one specifically; for classes in general include all members specifically, just as general wholes do their individual parts.

[2] Forms of good and the truths deriving from them are what determine the varying intensity of light in heaven; and that varying intensity of light is what determines the varying states of intelligence and wisdom. This was how it came about that light glittered and flashed through the Urim and Thummim, doing so in varying ways in keeping with the state of the matter about which questions were being asked. This took place because the twelve tribes, by whom all truths and forms of good in general were meant, were designated in the breastplate or Urim and Thummim; for each precious stone stood for one particular tribe. The reason why they were precious stones was that spiritual and celestial truths are meant by them, 114, 3720, and good is meant by the 'gold' into which they had been set, 1 113, 1551, 1552, 5658. This arcanum is what was meant by the Urim and Thummim.

[3] The fact that the twelve tribes meant such things is evident from places in the Word where they are mentioned by name, in particular from the inheritances of the tribes in the land of Canaan, which are dealt with in Joshua, and from their inheritances in the Lord's kingdom, which are dealt with in Ezekiel - in the final chapters, in which a new land, a new Jerusalem, and a new temple are described - and also in Revelation 7:4-8. That the twelve tribes meant such things is also evident from the order in which they were arranged when they pitched camp in the wilderness, an order which was such that it represented truths and forms of good in their right and proper order. This was the origin of the prophetic utterance made by Balaam,

When Balaam lifted up his eyes and saw Israel dwelling according to their tribes, the Spirit of God came upon him and he delivered an utterance, and said, How good are your tabernacles, O Jacob; your dwelling-places, O Israel! Like valleys they are planted, like gardens beside a river, like aloes Jehovah has planted, like cedars beside the waters. Numbers 24:2-3, 5-6.

See also what has been shown regarding the tribes and organized arrangements of them in 2129, 3858, 3862, 3926, 3979, 4060, 4603.

脚注:

1. Reading cui inclusi (into which they had been set) for cui insculpti (for which they had been engraved).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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