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Apocalypse Explained # 196

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196. And they shall walk with Me in white, for they are worthy, signifies their spiritual life, which they have by means of the knowledges of truth and good from the Word. This is evident from the signification of "to walk," as being to live (See above, n. 97 [1-2]); from the signification of "in white," as being in truths, for "whiteness" and "brightness" in the Word are predicated of truths (of which presently); therefore by these words, "they shall walk with me in white," is signified spiritual life, since spiritual life is the life of truth, that is, a life according to truths, or according to the precepts of the Lord in the Word. This is evident also from the signification of "for they are worthy," as being because they have spiritual life from the Lord. So far as anyone receives from the Lord he is worthy; but so far as he receives from self, that is, from what is his, or from what is his own [proprium] he is not worthy. Nothing else constitutes spiritual life with man but the knowledges of truth and good from the Word applied to life; and they are applied to life when man holds them as the laws of his life, for he then looks to the Lord in everything, and with such the Lord is present, and gives intelligence and wisdom and an affection for them and delight in them. For the Lord is in His truths with man, since every truth proceeds from the Lord, and what proceeds from the Lord that is His, even so that it is He; therefore the Lord says:

I am the truth and the life (John 14:6).

He that doeth the truth cometh to the light, [that his works may be made manifest] that they have been wrought in God (John 3:21).

The Word was with God, and God was the Word. In Him was life; and the life was the light of men. That was the true light, that lighteth every man. And the Word was made flesh (John 1:1, 4, 9, 14).

The Lord is called "the Word" because the Word signifies Divine truth; He is also called "the Light" because Divine truth is the light in the heavens; He is also called "the Life," because everything that lives, lives from that life; from that also angels have intelligence and wisdom, in which their life consists. He who would derive life from any other source than from the Divine that proceeds from the Lord, which in heaven is called Divine truth and is there seen as light, is greatly mistaken. From this it can be seen how it is to be understood that "God was the Word," and that "in Him was life, and that the life was the light of men. "

[2] "White" in the Word is predicated of truths, because Divine truth is the light of heaven, as was just said, and whiteness and brightness are from the light of heaven. From this it was:

That when the Lord was transfigured before Peter, James, and John, His face appeared as the sun, and His garments as the light (Matthew 17:2);

And as white, dazzling (Luke 9:29);

And glistering as snow, so as no fuller on earth could whiten (Mark 9:3);

That the angels at the Lord's sepulcher had raiment white as snow (Matthew 28:3);

(Luke 24:4)

And shining (Luke 24:4);

That there appeared to John seven angels from the temple clothed in linen clean and shining (Revelation 15:6);

That those who stood before the throne of the Lamb were clothed in white robes (Revelation 6:11; 7:9, 13-14; 19:8);

That the armies of the One sitting upon the white horse followed Him on white horses, clothed in fine linen, white and clean (Revelation 14:14).

From this also it was:

That Aaron had garments of linen, and that he put them on when he went within the veil before the mercy-seat (Leviticus 16:1-5, 32).

"Linen" also signifies truth, because of its whiteness (Arcana Coelestia 7601, 9959). As "white" signifies truth, and truths are what disclose falsities and evil with man and thus purify him, it is said in David:

Behold, Thou desirest truth in the reins, and in the hidden part Thou makest me to know wisdom. Thou shalt purge me with hyssop that I may be made clean; Thou shalt wash me and I shall be whiter than snow (Psalms 51:6-7).

[3] Because the Nazirites represented the Lord in respect to Divine truth in ultimates, which on earth is the Word in the sense of the letter, and this with the Jews was falsified and perverted, it is said of them in Lamentations:

The Nazirites were whiter than snow, they were brighter than milk, their bones were more ruddy than pearls, their polishing was sapphire; but their form is darkened, that they are not known in the streets (Lamentations 4:7-8

(That "Nazirites" represented the Lord in respect to Divine truth, see Arcana Coelestia 6437; that "the crown of the head of the Nazirites" means Divine truths in ultimates, or the Word in the letter, n. 6437, 9407. That the "hair" which was of the Naziriteship, and was called "the crown of the head of the Nazirite," is Divine truth in ultimates, n. 3301, 5247, 10044. That Divine truth in ultimates has strength and power, n. 9836; that therefore the strength of Samson was in his hair, n. 3301.)

[4] From this it is clear what is signified by "the Nazirites were whiter than snow and brighter than milk," and "sapphire was the polishing of their bones; but their form was darkened, that they were not known in the streets;" for "whiteness" and "brightness" signify Divine truth in its light (as was said above); and "bones," as they are man's ultimates, being the supports of his whole body, correspond to ultimates in heaven. (For all things of man correspond, see in the work on Heaven and Hell 87-102; consequently "bones" signify the ultimates in the spiritual world, which are also the ultimates of Divine truth or the Word, Arcana Coelestia 5560-5564, 8005; that "sapphire" signifies what is translucent from truths, n. 9407; and "not to be known in the streets" signifies that Divine truth is no more seen, since "streets" signify where there are truths of doctrine, n. 2336.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Ang Bibliya

 

Ezekiel 7:9

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9 My eye shall not spare, neither will I have pity: I will bring on you according to your ways; and your abominations shall be in the midst of you; and you shall know that I, Yahweh, do strike.

Ang Bibliya

 

Isaiah 44

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1 Yet listen now, Jacob my servant, and Israel, whom I have chosen.

2 This is what Yahweh who made you, and formed you from the womb, who will help you says: "Don't be afraid, Jacob my servant; and you, Jeshurun, whom I have chosen.

3 For I will pour water on him who is thirsty, and streams on the dry ground. I will pour my Spirit on your seed, and my blessing on your offspring:

4 and they will spring up among the grass, as willows by the watercourses.

5 One will say, 'I am Yahweh's;' and another will be called by the name of Jacob; and another will write with his hand 'to Yahweh,' and honor the name of Israel."

6 This is what Yahweh, the King of Israel, and his Redeemer, Yahweh of Armies, says: "I am the first, and I am the last; and besides me there is no God.

7 Who is like me? Who will call, and will declare it, and set it in order for me, since I established the ancient people? Let them declare the things that are coming, and that will happen.

8 Don't fear, neither be afraid. Haven't I declared it to you long ago, and shown it? You are my witnesses. Is there a God besides me? Indeed, there is not. I don't know any other Rock."

9 Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses don't see, nor know, that they may be disappointed.

10 Who has fashioned a god, or molds an image that is profitable for nothing?

11 Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together.

12 The blacksmith takes an axe, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint.

13 The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house.

14 He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it.

15 Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it.

16 He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, "Aha! I am warm. I have seen the fire."

17 The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god!"

18 They don't know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand.

19 No one thinks, neither is there knowledge nor understanding to say, "I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?"

20 He feeds on ashes. A deceived heart has turned him aside; and he can't deliver his soul, nor say, "Isn't there a lie in my right hand?"

21 Remember these things, Jacob and Israel; for you are my servant. I have formed you. You are my servant. Israel, you will not be forgotten by me.

22 I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins. Return to me, for I have redeemed you.

23 Sing, you heavens, for Yahweh has done it! Shout, you lower parts of the earth! Break out into singing, you mountains, O forest, all of your trees, for Yahweh has redeemed Jacob, and will glorify himself in Israel.

24 Thus says Yahweh, your Redeemer, and he who formed you from the womb: "I am Yahweh, who makes all things; who alone stretches out the heavens; who spreads out the earth by myself;

25 who frustrates the signs of the liars, and makes diviners mad; who turns wise men backward, and makes their knowledge foolish;

26 who confirms the word of his servant, and performs the counsel of his messengers; who says of Jerusalem, 'She will be inhabited;' and of the cities of Judah, 'They will be built,' and 'I will raise up its waste places;'

27 who says to the deep, 'Be dry,' and 'I will dry up your rivers;'

28 Who says of Cyrus, 'He is my shepherd, and shall perform all my pleasure,' even saying of Jerusalem, 'She will be built;' and of the temple, 'Your foundation will be laid.'"

   

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