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Genesis 1

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1 In the beginning of God's preparing the heavens and the earth --

2 the earth hath existed waste and void, and darkness [is] on the face of the deep, and the Spirit of God fluttering on the face of the waters,

3 and God saith, `Let light be;' and light is.

4 And God seeth the light that [it is] good, and God separateth between the light and the darkness,

5 and God calleth to the light `Day,' and to the darkness He hath called `Night;' and there is an evening, and there is a morning -- Day one.

6 And God saith, `Let an expanse be in the midst of the waters, and let it be separating between waters and waters.'

7 And God maketh the expanse, and it separateth between the waters which [are] under the expanse, and the waters which [are] above the expanse: and it is so.

8 And God calleth to the expanse `Heavens;' and there is an evening, and there is a morning -- day second.

9 And God saith, `Let the waters under the heavens be collected unto one place, and let the dry land be seen:' and it is so.

10 And God calleth to the dry land `Earth,' and to the collection of the waters He hath called `Seas;' and God seeth that [it is] good.

11 And God saith, `Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed [is] in itself) making fruit after its kind, on the earth:' and it is so.

12 And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed [is] in itself) after its kind; and God seeth that [it is] good;

13 and there is an evening, and there is a morning -- day third.

14 And God saith, `Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years,

15 and they have been for luminaries in the expanse of the heavens to give light upon the earth:' and it is so.

16 And God maketh the two great luminaries, the great luminary for the rule of the day, and the small luminary -- and the stars -- for the rule of the night;

17 and God giveth them in the expanse of the heavens to give light upon the earth,

18 and to rule over day and over night, and to make a separation between the light and the darkness; and God seeth that [it is] good;

19 and there is an evening, and there is a morning -- day fourth.

20 And God saith, `Let the waters teem with the teeming living creature, and fowl let fly on the earth on the face of the expanse of the heavens.'

21 And God prepareth the great monsters, and every living creature that is creeping, which the waters have teemed with, after their kind, and every fowl with wing, after its kind, and God seeth that [it is] good.

22 And God blesseth them, saying, `Be fruitful, and multiply, and fill the waters in the seas, and the fowl let multiply in the earth:'

23 and there is an evening, and there is a morning -- day fifth.

24 And God saith, `Let the earth bring forth the living creature after its kind, cattle and creeping thing, and beast of the earth after its kind:' and it is so.

25 And God maketh the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind, and God seeth that [it is] good.

26 And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.'

27 And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

28 And God blesseth them, and God saith to them, `Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.'

29 And God saith, `Lo, I have given to you every herb sowing seed, which [is] upon the face of all the earth, and every tree in which [is] the fruit of a tree sowing seed, to you it is for food;

30 and to every beast of the earth, and to every fowl of the heavens, and to every creeping thing on the earth, in which [is] breath of life, every green herb [is] for food:' and it is so.

31 And God seeth all that He hath done, and lo, very good; and there is an evening, and there is a morning -- day the sixth.

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Arcana Coelestia # 10238

Pag-aralan ang Sipi na ito

  
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10238. And thou shalt put waters therein. That this signifies the truths of faith, through which there is purification in the natural, is evident from the signification of “waters,” as being the truths of faith (see n. 28, 739, 2702, 3058, 3424, 4976, 5668, 8568, 9323); and from the signification of the “laver,” as being the natural (of which above, n. 10235). He who does not know that “waters” signify the truths of faith, will fail to comprehend many passages in the Word; as what is signified by the statement that “unless a man is born of water and of the spirit, he cannot enter into the kingdom of God” (John 3:5). They who by “water” in this passage understand nothing but water, believe that the water of baptism is that by which man is regenerated; when yet the water contributes nothing to regeneration; but the truth of faith and the good of love; for water merely washes away the uncleanness of the body, and by no means the evils of the heart.

[2] He who does not know that “waters” signify the truths of faith, cannot know what baptism signifies; for he believes that this external rite saves man, when yet this external thing effects nothing; but the internal thing that is signified, which is regeneration by means of the truths of faith. For they who are of the church are distinguished by baptism from all others in the whole world, because they can be regenerated by means of the truths of faith, but not those who are outside the church, seeing that within the church is the Word, in which are the truths of faith.

[3] He who does not know that “waters” signify the truths of faith, cannot know what is meant by “the waters that were above the expanse, and the waters that were under the expanse” (Genesis 1:6-10), when yet by “the waters above the expanse” are signified the truths of faith in the internal man; and by “the waters under the expanse,” the truths of faith in the external man; for the subject treated of in that chapter is the new creation of the man of the Most Ancient Church, thus his regeneration.

[4] He who does not know that “waters” signify the truths of faith, cannot know either what is signified by “waters” in Johns:

Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a fountain of water springing up into eternal life (John 4:13).

The poor and the needy seek water, but there is none, and their tongue faileth for thirst. I will open rivers on the hillsides, and I will set fountains in the midst of the valleys; I will make the wilderness a pool of waters, and the dry land springs of waters (Isaiah 41:17-18).

They shall not thirst, He shall cause the waters to flow out of the rock for them; and He shall cleave the rock that the waters flow out (Isaiah 48:20-21).

And very frequently elsewhere. But see what has been previously said and shown on this subject; as, That purification from evils and falsities is effected by means of the truths of faith (n. 2799, 5954, 7044, 7918, 9089, 10229): As also regeneration (see the places ci ted in n. 9959) That “baptism” signifies regeneration by means of the truths of faith (n. 4255, 5120, 9089): That purification is effected in the natural (n. 3147, 9572): And also regeneration (see the places cited in n. 9325 at the end).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 4255

Pag-aralan ang Sipi na ito

  
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4255. For in my staff I passed over this Jordan, and now I am in two camps. That this signifies that from little there was much, is evident from the signification of a “staff,” as being power, and as being predicated of truth (see n. 4013, 4015); from the signification of “Jordan,” as being initiation into the knowledges of good and truth, concerning which in what follows; and from the signification of “two camps,” as being goods and truths (see above, n. 4250); for the two camps here are the people, the flock, the herd, and the camels, which he halved. From this it is evident what is signified by these words in the proximate sense, namely, that he who is represented by Jacob had but little truth when he was being initiated into knowledges, and that he afterwards had many truths and goods; or what is the same, that from little he had much. From the explications already given, it is manifest that in the internal sense the subject treated of has been the Lord, how He made the human in Himself Divine-and this by successive steps according to order-and thus His progress into intelligence and wisdom, and at last into what was Divine. From this is manifest what is meant by “from little to much.”

[2] That the “Jordan” denotes initiation into the knowledges of good and truth, is because it was a boundary of the land of Canaan. That all the boundaries of that land signified things that are first and last of the Lord’s kingdom, and those also that are first and last of His church, and thus those that are first and last of the celestial and spiritual things which constitute His kingdom and His church, may be seen above (n. 1585, 1866, 4116, 4240). Hence the Jordan, because it was a boundary, signified initiation into the knowledges of good and truth, for these are first; and at last, when the man becomes a church, or a kingdom of the Lord, they become last.

[3] That the “Jordan” signifies these things is also evident from other passages in the Word, as in David:

O my God, my soul is bowed down upon me, therefore will I remember thee from the land of Jordan and of the Hermons, from the mountain of littleness (Psalms 42:6);

“to remember from the land of Jordan” denotes from what is last, thus from what is low. Again:

Judah became His sanctuary, Israel His dominion; the sea saw it and fled, Jordan turned itself away backwards (Psalms 114:2-3, 5); where “Judah” denotes the good of celestial love, and “Israel” the good of spiritual love (n. 3654); the “sea” denotes the knowledges of truth (n. 28); “Jordan” the knowledges of good, which are said to “turn themselves backwards” when the good of love obtains the dominion; for then knowledges are regarded from this good, but not good from them-according to what has been often shown above.

[4] In the book of Judges:

Gilead dwelleth in the passage of the Jordan; and Dan, why shall he fear ships? (Judg. 5:17);

“Gilead” denotes sensuous good, or pleasure, by which man is first initiated when being regenerated (n. 4117, 4124); “to dwell in the passage of the Jordan” denotes in those things which are for initiation, and which are thus the first and the last of the church and kingdom of the Lord. These were also represented by the Jordan when the sons of Israel entered into the land of Canaan (Josh. 3:14-17; 4:1-24). For by the land of Canaan was represented the kingdom of the the Lord, (n. 1413, 1437, 1607, 3038, 3481, 3686, 3705). And by the Jordan’s being divided, and their passing over on dry ground, was signified the removal of evils and falsities, and the admission of those who are in goods and truths. Similar is the meaning of the waters of the Jordan being divided by Elijah when he was taken up into heaven (2 Kings 2:8); and by Elisha when he entered upon the prophetic office in Elijah’s place (2 Kings 2:14).

[5] Naaman’s being healed of his leprosy by washing himself seven times in the Jordan according to the command of Elisha (2 Kings 5:1-14), represented baptism; for baptism signifies initiation into the church and into those things which are of the church; thus regeneration and the things of regeneration. Not that anyone is regenerated by baptism, but that this is the sign of it, which he should remember. And as the things of the church are signified by baptism, and the same by the Jordan, as stated above, the people were therefore baptized in the Jordan by John (Matthew 3:6; Mark 1:5). And the Lord also willed to be Himself baptized in it by John (Matthew 3:13-17; Mark 1:9).

[6] Because the Jordan signifies the things which are first and last of the Lord’s kingdom and church, such as the knowledges of good and truth (for by these man is introduced), the Jordan is also mentioned as a boundary of the New Earth or Holy Land, in Ezekiel 47:18. That the New Earth or Holy Land is the Lord’s kingdom, and also the New Church, which is the Lord’s kingdom on the earth, may be seen above (n. 1733, 1850, 2117, 2118 at the end, 3355 at the end).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.