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Genesis 24

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1 Abraham was old, and well stricken in age. Yahweh had blessed Abraham in all things.

2 Abraham said to his servant, the elder of his house, who ruled over all that he had, "Please put your hand under my thigh.

3 I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.

4 But you shall go to my country, and to my relatives, and take a wife for my son Isaac."

5 The servant said to him, "What if the woman isn't willing to follow me to this land? Must I bring your son again to the land you came from?"

6 Abraham said to him, "Beware that you don't bring my son there again.

7 Yahweh, the God of heaven, who took me from my father's house, and from the land of my birth, who spoke to me, and who swore to me, saying, 'I will give this land to your seed.' He will send his angel before you, and you shall take a wife for my son from there.

8 If the woman isn't willing to follow you, then you shall be clear from this my oath. Only you shall not bring my son there again."

9 The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

10 The servant took ten camels, of his master's camels, and departed, having a variety of good things of his master's with him. He arose, and went to Mesopotamia, to the city of Nahor.

11 He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water.

12 He said, "Yahweh, the God of my master Abraham, please give me success this day, and show kindness to my master Abraham.

13 Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water.

14 Let it happen, that the young lady to whom I will say, 'Please let down your pitcher, that I may drink,' and she will say, 'drink, and I will also give your camels a drink,'--let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master."

15 It happened, before he had finished speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder.

16 The young lady was very beautiful to look at, a virgin, neither had any man known her. She went down to the spring, filled her pitcher, and came up.

17 The servant ran to meet her, and said, "Please give me a drink, a little water from your pitcher."

18 She said, "Drink, my lord." She hurried, and let down her pitcher on her hand, and gave him Drink.

19 When she had done giving him drink, she said, "I will also draw for your camels, until they have done drinking."

20 She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.

21 The man looked steadfastly at her, remaining silent, to know whether Yahweh had made his journey prosperous or not.

22 It happened, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,

23 and said, "Whose daughter are you? Please tell me. Is there room in your father's house for us to lodge in?"

24 She said to him, "I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor."

25 She said moreover to him, "We have both straw and provender enough, and room to lodge in."

26 The man bowed his head, and worshiped Yahweh.

27 He said, "Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me in the way to the house of my master's relatives."

28 The young lady ran, and told her mother's house about these words.

29 Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring.

30 It happened, when he saw the ring, and the bracelets on his sister's hands, and when he heard the words of Rebekah his sister, saying, "This is what the man said to me," that he came to the man. Behold, he was standing by the camels at the spring.

31 He said, "Come in, you blessed of Yahweh. Why do you stand outside? For I have prepared the house, and room for the camels."

32 The man came into the house, and he unloaded the camels. He gave straw and provender for the camels, and water to wash his feet and the feet of the men who were with him.

33 Food was set before him to eat, but he said, "I will not eat until I have told my message." He said, "Speak on."

34 He said, "I am Abraham's servant.

35 Yahweh has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.

36 Sarah, my master's wife, bore a son to my master when she was old. He has given all that he has to him.

37 My master made me swear, saying, 'You shall not take a wife for my son of the daughters of the Canaanites, in whose land I live,

38 but you shall go to my father's house, and to my relatives, and take a wife for my son.'

39 I asked my master, 'What if the woman will not follow me?'

40 He said to me, 'Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son of my relatives, and of my father's house.

41 Then will you be clear from my oath, when you come to my relatives. If they don't give her to you, you shall be clear from my oath.'

42 I came this day to the spring, and said, 'Yahweh, the God of my master Abraham, if now you do prosper my way which I go--

43 behold, I am standing by this spring of water. Let it happen, that the maiden who comes forth to draw, to whom I will say, "Please give me a little water from your pitcher to drink,"

44 and she will tell me, "Drink, and I will also draw for your camels,"--let her be the woman whom Yahweh has appointed for my master's son.'

45 Before I had finished speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, 'Please let me drink.'

46 She hurried and let down her pitcher from her shoulder, and said, 'Drink, and I will also give your camels a Drink.' So I drank, and she also gave the camels a Drink.

47 I asked her, and said, 'Whose daughter are you?' She said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him.' I put the ring on her nose, and the bracelets on her hands.

48 I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son.

49 Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left."

50 Then Laban and Bethuel answered, "The thing proceeds from Yahweh. We can't speak to you bad or good.

51 Behold, Rebekah is before you. Take her, and go, and let her be your master's son's wife, as Yahweh has spoken."

52 It happened that when Abraham's servant heard their words, he bowed himself down to the earth to Yahweh.

53 The servant brought forth jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother.

54 They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, "Send me away to my master."

55 Her brother and her mother said, "Let the young lady stay with us a few days, at least ten. After that she will go."

56 He said to them, "Don't hinder me, since Yahweh has prospered my way. Send me away that I may go to my master."

57 They said, "We will call the young lady, and ask her."

58 They called Rebekah, and said to her, "Will you go with this man?" She said, "I will go."

59 They sent away Rebekah, their sister, with her nurse, Abraham's servant, and his men.

60 They blessed Rebekah, and said to her, "Our sister, may you be the mother of thousands of ten thousands, and let your seed possess the gate of those who hate them."

61 Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way.

62 Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South.

63 Isaac went out to meditate in the field at the evening. He lifted up his eyes, and saw, and, behold, there were camels coming.

64 Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel.

65 She said to the servant, "Who is the man who is walking in the field to meet us?" The servant said, "It is my master." She took her veil, and covered herself.

66 The servant told Isaac all the things that he had done.

67 Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.

   

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Arcana Coelestia # 3017

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3017. 'And Jehovah blessed Abraham in all things' means when all things had been re-arranged by the Lord into Divine order, or what amounts to the same, when the Lord had re-arranged all things into Divine order. This is clear from the consideration that 'Jehovah' is the Lord as regards the Divine Itself, 1343, 1736, 1815, 2004, 2005, 2018, 2025, 2921, in which case 'Abraham' represents the Lord as regards the Divine Human, 2833, 2836. Consequently when it is said that 'Jehovah blessed Abraham in all things' the meaning in the internal sense is that the Lord from the Divine Itself re-arranged all things in His Human into Divine order, for when 'blessing' is spoken of in regard to the Lord's Human it means those things. 'Being blessed', when it has reference to man, means being enriched with spiritual and celestial good, 981, 1096, 1420, 1422; and he is so enriched when the things residing with him are re-arranged by the Lord into a spiritual and celestial order, and so into the image and likeness of Divine order, 2475. The regeneration of man is nothing else.

[2] But what is described by the statement that all things were re-arranged into Divine order by the Lord within the Divine Human is evident from what follows in the present chapter. It describes how His Divine Rational, represented by Isaac, which had been conceived from the Divine Good, represented by Abraham, and born from the Divine Truth, represented by Sarah, was now re-arranged into that Divine order, to the end that Divine Truths from the Human itself could be joined to it. These are the arcana which this chapter contains in the internal sense and which angels possess from the Lord in full light, for in the light of heaven they are plain to see as if in broad daylight. But in the light of the world in which man dwells hardly anything is visible except dimly and in some small measure with a regenerate person, since he also dwells in some light belonging to heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1343

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1343. That 'Eber' was a nation, the Hebrew nation, which took its name from 'Eber' as its forefather, and which means the worship in general of the second Ancient Church, is clear from the references to him in the historical sections of the Word. Because a new form of worship began with that nation, all those were called Hebrews whose worship was similar to it. Their worship was like that re-established at a later time among the descendants of Jacob, its chief features being that they called their God Jehovah and held sacrifices. The Most Ancient Church was of one mind in acknowledging the Lord and calling Him Jehovah, as is clear also from the early chapters of Genesis and elsewhere in the Word. The Ancient Church, that is, the Church after the Flood also acknowledged the Lord and called Him Jehovah, especially those who possessed internal worship and were called 'the sons of Shem'. The remainder whose worship was external also acknowledged Jehovah and worshipped Him. But when internal worship became external, and still more when it became idolatrous, and when each nation started to have its own god to worship, the Hebrew nation retained the name of Jehovah and called their own God Jehovah. In this they were different from all other nations.

[2] Along with external worship, Jacob's descendants in Egypt, including Moses himself, lost knowledge even of this fact, that their God was called Jehovah. Consequently they had first of all to be taught that Jehovah was the God of the Hebrews, and the God of Abraham, Isaac, and Jacob, as becomes clear from the following in Moses,

Jehovah said to Moses, You and the elders of Israel shall go in to the king of Egypt, and you shall say to him, Jehovah the God of the Hebrews has met with us; and now let us go, pray, a three days' journey into the wilderness, and let us sacrifice to Jehovah our God. Exodus 3:18.

In the same author,

Pharaoh said, Who is Jehovah that I should hearken to His voice to send Israel away? I do not know Jehovah, and moreover I will not send Israel away. And they said, The God of the Hebrews has met with us; let us go, pray, a three days' journey into the wilderness, and let us sacrifice to Jehovah our God. Exodus 5:2-3.

[3] The fact that Jacob's descendants lost in Egypt, along with the worship, even the name of Jehovah becomes clear from the following in Moses,

Moses said to God, Behold, when I come to the children of Israel and say to them, The God of your fathers has sent me to you, and they say to me, What is His name? What shall I tell them? And God said to Moses, I Am Who I Am. And He said, Thus shall you say to the children of Israel, I Am has sent me to you. And God said moreover to Moses, Thus shall you say to the children of Israel, Jehovah the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you; this is My name for ever. Exodus 3:13-15.

[4] From this it is evident that even Moses did not know it and that they were distinguished from everyone else by the name of Jehovah, the God of the Hebrews. Hence also Jehovah is elsewhere called the God of the Hebrews,

You shall say to Pharaoh, Jehovah the God of the Hebrews has sent me to you. Exodus 7:16.

Go in to Pharaoh and say to him, Thus said Jehovah the God of the Hebrews. Exodus 9:1, 13.

Moses and Aaron went in to Pharaoh and said to him, Thus said Jehovah the God of the Hebrews Exodus 10:3.

In Jonah,

I am a Hebrew, and I fear Jehovah, the God of heaven. Jonah 1:9.

And also in Samuel,

The Philistines heard the noise of the shouting and said, What does the noise of this great shouting in the camp of the Hebrews mean? And they learned that the Ark of Jehovah had come to the camp. The Philistines said, Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who smote the Egyptians with every sort of plague in the wilderness. Acquit yourselves like men, O Philistines, lest you be slaves to the Hebrews. 1 Samuel 4:6, 8-9.

Here also it is evident that nations were distinguished from one another by the gods whose names they called on, and that the Hebrew nation was distinguished by that of Jehovah.

[5] The fact that sacrifices were the second essential feature of the worship of the Hebrew nation is also evident from the words from Exodus 3:18; 5:2-3, quoted above, as well as from the fact that the Egyptians abhorred the Hebrew nation on account of this form of worship, as is clear from the following in Moses,

Moses said, It is not right to do so, for we would be sacrificing to Jehovah our God what is abhorrent to the Egyptians; behold, we would be sacrificing what is abhorrent to the Egyptians in their eyes; will they not stone us? Exodus 8:26.

Consequently the Egyptians also abhorred the Hebrew nation so much that they refused even 'to eat bread' with them, Genesis 43:32. From this it is also evident that not merely the descendants of Jacob constituted the Hebrew nation but everybody who possessed that kind of worship. This also was why in Joseph's day the land of Canaan was called the land of the Hebrews,

Joseph said. By theft I have been taken away out of the land of the Hebrews. Genesis 40:15.

[6] The fact that sacrifices took place among the idolaters in the land of Canaan becomes clear from many references, for they used to sacrifice to their gods - to the baals and to others What is more, Balaam, who came from Syria where Eber had lived, that is, where the Hebrew nation had originated, before Jacob's descendants entered the land of Canaan, not only offered sacrifices but also called his God Jehovah. As to the fact that Balaam came from Syria where the Hebrew nation had originated, see Numbers 23:7; that he offered sacrifices, Numbers 22:39-40; 23:1-3, 14, 29; that he called his God Jehovah, Numbers 22:18, and elsewhere in those chapters. And Genesis 8:20 speaks of Noah offering burnt offerings to Jehovah - though this is not true history but made-up history - for 'burnt offerings' means the holiness of worship, as may be seen in that story. These considerations now show what 'Eber' or 'the Hebrew nation' means.

  
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Thanks to the Swedenborg Society for the permission to use this translation.