Ang Bibliya

 

Matthew 15

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1 Then came to Jesus scribes and Pharisees, who were of Jerusalem, saying,

2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

3 But he answered and said to them, Why do ye also transgress the commandment of God by your tradition?

4 For God commanded, saying, Honor thy father and mother: and, He that curseth father or mother, let him die the death.

5 But ye say, Whoever shall say to his father or his mother, It is a gift, by whatever thou mightest be profited by me;

6 And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of no effect by your tradition.

7 Ye hypocrites, well did Isaiah prophesy of you, saying,

8 This people draw nigh to me with their mouth, and honor me with their lips; but their heart is far from me.

9 But in vain they do worship me, teaching for doctrines the commandments of men.

10 And he called the multitude, and said to them, Hear, and understand:

11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

12 Then came his disciples, and said to him, Knowest thou that the Pharisees were offended after they heard this saying?

13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be extirpated.

14 Let them alone: they are blind leaders of the blind. And if the blind leadeth the blind, both will fall into the ditch.

15 Then answered Peter and said to him, Declare to us this parable.

16 And Jesus said, Are ye also yet without understanding?

17 Do ye not yet understand, that whatever entereth in at the mouth goeth into the belly, and is cast out into the draught?

18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.

19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.

21 Then Jesus went thence, and departed into the territories of Tyre and Sidon.

22 And behold, a woman of Canaan came out of the same territories, and cried to him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously afflicted with a demon.

23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

24 But he answered and said, I am not sent but to the lost sheep of the house of Israel.

25 Then came she and worshiped him, saying, Lord, help me.

26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

27 And she said, Truth, Lord: yet the dogs eat of the crums which fall from their master's table.

28 Then Jesus answered and said to her, O woman, great is thy faith: be it to thee even as thou wilt. And her daughter was healed from that very hour.

29 And Jesus departed from thence, and came nigh to the sea of Galilee; and ascended a mountain, and sat down there.

30 And great multitudes came to him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

31 So that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

32 Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

33 And his disciples say to him, Whence should we have so much bread in the wilderness, as to satisfy so great a multitude?

34 And Jesus saith to them, How many loaves have ye? And they said, Seven, and a few little fishes.

35 And he commanded the multitude to sit on the ground.

36 And he took the seven loaves and the fishes, and gave thanks, and broke them, and gave to his disciples, and the disciples to the multitude.

37 And they all ate and were filled: and they took up of the fragments that were left seven baskets full.

38 And they that had eaten were four thousand men, besides women and children.

39 And he sent away the multitude, and took a boat, and came into the borders of Magdala.

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 8409

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8409. As regards 'flesh' and its meaning the proprium in both the genuine and contrary senses, in the highest sense it is the Lord's Divine proprium, which is His Divine Human, and so is the good of His love towards the entire human race. From this in the sense that relates to man 'flesh' means a proprium made alive by the Lord's Proprium; that is, it is the Lord's Proprium present with the person, and so is the good of love to Him. Regarding the meaning of 'flesh' in this sense, see 3813, 7850. But in the contrary sense 'flesh' is the proprium that is man's own, thus the evil of self-love, and consequently the desires of that love, which are cravings, 999, 3813. The proprium that is man's own is nothing but evil, see 210, 215, 694, 874-876, 987, 1023, 1044, 1047, 3812 (end), 5660, 5786. The fact that 'flesh' means the proprium that is man's own, thus evil of every kind, is in addition clear from the following places: In Isaiah,

I will feed your oppressors with their flesh, and they will be drunk with their blood as with new wine. Isaiah 49:26.

'Feeding with flesh' stands for filling with their own evil.

[2] In Jeremiah,

Cursed is the man (vir) who trusts in man (homo), and makes flesh his arm, but his heart departs from Jehovah. Jeremiah 17:5.

'Making flesh his arm' stands for trusting in power that is one's own; therefore eating the flesh of one's arm stands for trusting in self, Isaiah 9:20. In Isaiah,

Egypt is man (homo) and not God, and his horses are flesh and not spirit. Isaiah 31:3.

'Horses of Egypt' stands for factual knowledge belonging to a perverted understanding, 6125; 'flesh' stands for what is dead, and 'spirit' for what is living. This is why the Egyptians 1 are called great in flesh, Ezekiel 16:26. The expression 'what is dead' is applied to evil, since evil leads to spiritual death, and 'what is living' is applied to good, since good leads to spiritual life.

[3] This explains why 'flesh' and 'spirit' are set in contrast to each other in the Word, as in John,

That which has been born of flesh is flesh, and that which has been born from the spirit is spirit. John 3:6.

In the same gospel,

It is the Spirit who bestows life, the flesh does not profit anything. The words which I speak to you, they are spirit and they are life. John 6:63.

In the Book of Genesis,

Jehovah said, My spirit will not reprove man forever, in that he is flesh. Genesis 6:3.

'Flesh' here stands for the proprium that is man's own. Similarly in Matthew,

Jesus said, Blessed are you, Simon son of Jonah, for flesh and blood has not revealed this, but My Father who is in heaven. Matthew 16:17.

And in John,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born, not of blood, 2 nor of the will of the flesh, nor of the will of man (vir), but of God. John 1:12-13.

'The will of the flesh' stands for the proprium, the will part, 'the will of man' for the proprium, the understanding part; and 'sons of God' stands for those who have been regenerated. And those undergoing regeneration all receive life from the Lord's Proprium, which is the Lord's Flesh and body and is Divine Goodness itself.

[4] Since 'flesh' in the contrary sense means the proprium that is man's own, and so means evil, it also means craving, for the life of the flesh, which belongs properly to the body, consists of nothing else than the desires of the senses, the delights of the bodily appetites, and cravings. The fact that 'flesh' means craving is clear from the following verses in Moses,

The rabble who were in the midst of the people had a strong craving, and so the children of Israel wept repeatedly and said, Who will feed us with flesh? But now our soul is dry; there is nothing at all except the man[na] for our eyes [to look] at. And Jehovah said to Moses, You shall say to the people, Sanctify yourselves for tomorrow, in order that you may eat flesh; for you have wept in the ears of Jehovah, saying, Who will feed us with flesh, for it was better for us in Egypt? Jehovah will give you flesh to eat - for a whole month, 3 until it comes out of your nose and is loathsome to you. The flesh was still between their teeth, before it could be swallowed when Jehovah's anger flared up against the people, and Jehovah struck the people with an extremely great plague. So he called the name of that place The Craves of Craving, because there they buried the people having the craving. Numbers 11:4, 6, 16, 18, 20, 33-34.

From all this one may now see what 'sitting by a pot of flesh in the land of Egypt' means, namely a life according to their own pleasure and such as they craved for, which is the life of the proprium.

Mga talababa:

1. literally, the children (or sons) of Egypt

2. literally, bloods

3. literally, month of days

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ang Bibliya

 

Ezekiel 16:26

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26 You have also committed sexual immorality with the Egyptians, your neighbors, great of flesh; and have multiplied your prostitution, to provoke me to anger.