6027. 'And he sent Judah before him to Joseph' means a communication of the good of the Church with the internal celestial. This is clear from the representation of 'Judah' as the good of the Church, dealt with in 5583, 5603, 5782, 5794, 5837; and from the representation of' Joseph' as the internal celestial, dealt with in 5869, 5877. And 'sending before him', it is self-evident, means communicating. The reason why Judah and not anyone else was sent was so that a direct communication of good with good might be denoted, that is, a direct communication of external good, which 'Judah' represents, with internal good, which 'Joseph' represents. For good that is the good of love to the Lord and charity towards the neighbour flows in from Him by way of the internal into the external, the amount of good in the external determining how much is received there. But if merely the truth of faith and no good is present in a person's external, the inflow of good from the Lord by way of the internal cannot be received in the external. For no direct communication with truth can exist there, only an indirect one through good. This is why Judah and not anyone else was sent from Jacob to Joseph.

5775. 'And Judah and his brothers entered' means the good of the Church and the accompanying truths. This is clear from the representation of 'Judah' as the good of the Church, dealt with in 5583, 5603; and from the representation of 'his brothers' as truths present in the natural. The reason Judah, and not Reuben the firstborn or any of the others, went in and spoke to Joseph is that primarily 'Judah' represented good, and good is what communicates with the celestial from the Divine, not truths. For truths do not have any communication with the Divine except through good. This is the reason why no one but Judah spoke.