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Ezekiel 43

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1 Pagkatapos ay dinala niya ako sa pintuang-daan, sa makatuwid baga'y sa pintuang-daan na nakaharap sa dakong silanganan.

2 At, narito, ang kaluwalhatian ng Dios ng Israel ay nanggagaling sa dakong silanganan: at ang kaniyang tinig ay gaya ng lagaslas ng maraming tubig; at ang lupa ay nagningning sa kaniyang kaluwalhatian.

3 At ayon sa anyo ng pangitain na aking nakita, ayon sa pangitain na nakita ko nang ako'y pumaroon upang gibain ang bayan; at ang mga pangitain ay gaya ng pangitain na aking nakita sa tabi ng ilog Chebar: at ako'y nasubasob.

4 At ang kaluwalhatian ng Panginoon ay pumasok sa bahay sa daan ng pintuang-daan na nakaharap sa dakong silanganan.

5 At itinaas ako ng Espiritu, at dinala ako sa lalong loob na looban; at, narito, napuno ng kaluwalhatian ng Panginoon ang bahay.

6 At aking narinig ang isang nagsasalita sa akin mula sa bahay; at isang lalake ay tumayo sa siping ko.

7 At sinabi niya sa akin, Anak ng tao, ito ang dako ng aking luklukan, at dako ng mga talampakan ng aking mga paa, na aking tatahanan sa gitna ng mga anak ni Israel magpakailan man. At hindi na lalapastanganin pa ng sangbahayan ni Israel ang aking banal na pangalan, nila man, o ng kanilang mga hari man, ng kanilang pagpapatutot, at ng mga bangkay man ng kanilang mga hari sa kanilang mga mataas na dako;

8 Sa kanilang paglalagay ng kanilang pasukan sa tabi ng aking pasukan, at ng kanilang haligi ng pintuan sa tabi ng aking haligi ng pintuan, at wala kundi pader sa pagitan ko at nila; at kanilang nilapastangan ang aking banal na pangalan sa pamamagitan ng kanilang mga kasuklamsuklam na kanilang ginawa: kaya't aking pinugnaw sila sa aking galit.

9 Iwan nga nila ang kanilang pagpapatutot, at ilayo sa akin ang mga bangkay ng kanilang mga hari, at ako'y tatahan sa gitna nila magpakailan man.

10 Ikaw, anak ng tao, ituro mo ang bahay sa sangbahayan ni Israel, upang sila'y mangapahiya sa kanilang mga kasamaan; at sukatin nila ang anyo.

11 At kung sila'y mangapahiya sa lahat nilang ginawa, ipakilala mo sa kanila ang anyo ng bahay, at ang pagka-anyo niyaon, at ang mga labasan niyaon, at ang mga pasukan niyaon, at lahat ng anyo niyaon, at ang lahat ng mga alituntunin niyaon, at lahat ng anyo niyaon, at lahat ng kautusan niyaon; at iyong isulat yaon sa kanilang paningin; upang kanilang maingatan ang buong anyo niyaon, at ang lahat ng mga alituntunin niyaon, at kanilang isagawa.

12 Ito ang kautusan tungkol sa bahay; ang taluktok ng bundok sa buong hangganan niyaon sa palibot ay magiging kabanalbanalan. Narito, ito ang kautusan tungkol sa bahay.

13 At ito ang mga sukat ng dambana ayon sa mga siko (ang siko na pinakasukat ay isang siko at isang lapad ng kamay): ang patungan ay isang siko, at ang luwang ay isang siko, at ang gilid niyaon sa palibot ay isang dangkal; at ito ang magiging patungan ng dambana.

14 At mula sa patungan sa lupa sa lalong mababang grado ay malalagay na dalawang siko, at ang luwang ay isang siko; at mula sa lalong mababang grado hanggang sa lalong mataas na grado ay malalagay na apat na siko, at ang luwang ay isang siko.

15 At ang lalong mataas na dambana ay magiging apat na siko; at mula sa apuyan ng dambana hanggang sa dakong itaas ay magkakaroon ng apat na sungay.

16 At ang apuyan ng dambana ay magkakaroon ng labing dalawang siko ang haba at labing dalawa ang luwang, parisukat sa apat na tagiliran niyaon.

17 At ang patungan niyaon ay magkakaroon ng labing apat na siko ang haba at labing apat na siko ang luwang sa apat na tagiliran niyaon; at ang gilid sa palibot ay magiging kalahating siko; at ang patungan niyaon ay magiging isang siko sa palibot; at ang mga baytang niyaon ay paharap sa dakong silanganan.

18 At sinabi niya sa akin, Anak ng tao, ganito ang sabi ng Panginoong Dios: Ito ang mga alituntunin tungkol sa dambana sa kaarawan na kanilang gagawin, upang paghandugan sa ibabaw ng mga handog na susunugin, at upang pagwisikan ng dugo.

19 Iyong ibibigay sa mga saserdote na mga Levita na sa angkan ni Sadoc na malapit sa akin, upang magsipangasiwa sa akin, sabi ng Panginoong Dios, ang isang guyang baka na pinakahandog dahil sa kasalanan.

20 At kukuha ka ng dugo niyaon, at ilalagay mo sa apat na sungay niyaon, at sa apat na sulok ng patungan, at sa laylayan sa palibot: ganito mo lilinisin yaon at tutubusin ito.

21 Iyo rin namang kukunin ang guyang toro na handog dahil sa kasalanan, at susunugin mo sa takdang dako ng bahay, sa labas ng santuario.

22 At sa ikalawang araw ay maghahandog ka ng kambing na lalake na walang kapintasan na pinakahandog dahil sa kasalanan; at kanilang lilinisin ang dambana gaya ng kanilang pagkalilis sa pamamagitan ng guyang toro.

23 Pagka ikaw ay nakatapos ng paglilinis, maghahandog ka ng isang guyang toro na walang kapintasan, at isang lalaking tupa na mula sa kawan na walang kapintasan.

24 At iyong ilalapit ang mga yaon sa harap ng Panginoon, at hahagisan ng asin ang mga yaon ng mga saserdote, at kanilang ihahandog na pinakahandog na susunugin sa Panginoon.

25 Pitong araw na maghahanda ka sa bawa't araw ng isang kambing na pinakahandog dahil sa kasalanan: maghahanda rin sila ng guyang toro, at isang lalaking tupang mula sa kawan, na walang kapintasan.

26 Pitong araw na kanilang tutubusin ang dambana at lilinisin; gayon nila itatalaga.

27 At pagka kanilang naganap ang mga kaarawan, mangyayari na sa ikawalong araw, at sa haharapin, maghahandog ang mga saserdote ng inyong mga handog na susunugin sa ibabaw ng dambana, at ang inyong mga handog tungkol sa kapayapaan; at aking tatanggapin kayo, sabi ng Panginoong Dios.

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 9659

Pag-aralan ang Sipi na ito

  
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9659. 'And there shall be eight boards and their bases [made] from silver' means support in every respect from good and through truth that springs from good. This is clear from the meaning of 'eight' as what is so in every respect, dealt with below; from the meaning of 'boards' as good that lends support, dealt with in 9634; and from the meaning of 'bases [made] from silver' as support provided through truth from good, dealt with in 9643.

[2] 'Eight' means in every respect because this number has the same meaning as two and four, being the product of these when multiplied together. 'Two' and 'four' mean being joined together, completely so, 5194, 8423, 8877, and consequently also mean what is complete, 9103, and therefore what is so in every respect; for what exists in completeness does so in every respect. Another reason why 'eight' means what exists in completeness and in every respect is that since 'a week' means a whole period from beginning to end, 2044, 3845, 'the eighth day' means a complete state, from which a new beginning then commences. This explains why males had to be circumcised on the eighth day, Genesis 17:12; 21:4, for circumcision was a sign of purification from foul kinds of love by means of the truth of faith, 2039, 2046 (end), 2799, 3412, 3413, 4462. The foreskin corresponded to the defilement of good by those kinds of love, 4462, 7045, 7225, and the knife of flint with which circumcision was carried out was a sign of the truth of faith by means of which purification was accomplished, 2039 (end), 2046 (end), 2799, 7044.

[3] What exists in completeness and in every respect is also meant by 'eight' following 'seven' in Micah,

When Asshur comes into our land and treads our palaces we will set up over him seven shepherds and eight princes of men (homo), and they will feed 1 the land of Asshur with the sword; and he will deliver [us] from Asshur. Micah 5:5-6.

'Asshur' stands for reasoning on the basis of one's own intelligence about the Church's forms of good and its truths. Deliverance totally or in every respect from consequent falsity is meant by 'eight princes of men' who will bring destruction, 'princes of men' being the leading truths that rise out of good.

[4] The fact that 'eight' means completeness and in every respect is also clear from an experience I had involving the admission and reception of some communities into heaven, about which see 2130. I saw as many as twelve communities received first, and after them as many as eight more; for people admitted and received into heaven are those who have been purified from earthly things, that is, from all love of them, and have gone on to receive instruction. The number eight on that occasion was a sign of that which was complete.

[5] 'Eight' has a similar meaning elsewhere in the Word, for example where it says that the portico of the gateway was 'eight cubits' long from the house, and that there were 'eight steps' up to the house, in Ezekiel 40:9, 31, 41. The description there is of the new house, by which the Lord's New Church is meant, truths leading to good and from good back to truths being meant by 'the portico' and 'the steps'.

[6] Anyone who does not know that spiritual realities or real things are implied by the numbers used in the Word cannot possibly see any such reality nor thus anything holy in the measures and numbers where the tabernacle, Solomon's temple, and after these the new house, new temple, and new land in Ezekiel, are described, when yet not a syllable in the Word is devoid of spiritual meaning. Let all who have intelligence weigh up in their mind what the measures and numbers in Chapters 40-48 of Ezekiel really mean, also the measures and numbers in John, at Revelation 21:17, where it says that the angel measured the wall of the new Jerusalem, a hundred and forty-four cubits, and that this measure was that of a man (homo), that is, of an angel, and also in the following, besides many other places,

Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:18.

For more about all numbers in the Word, that they mean spiritual realities or real things, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 5291, 5335, 5708, 6175, 7973, and places where the specific meaning of certain numbers has been shown.

Mga talababa:

1. i.e. destroy

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3413

Pag-aralan ang Sipi na ito

  
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3413. 'And filled them up with dust' means by means of earthly things, that is, by means of self-love and love of material gain. This is clear from the meaning of 'dust' as such, dealt with in 249. The meaning is that those who are called 'the Philistines', that is, who are not concerned with life but with doctrine, efface interior truths by means of earthly loves, which are self-love and love of gain. Because of those loves they are called 'the uncircumcised', 2039, 2049, 2056, 2632. Indeed people who are under the influence of those loves cannot avoid 'filling up the wells of Abraham with dust', that is, effacing the interior truths of the Word by means of earthly things, for there is no way in which they are able from these loves to see spiritual things, that is, things which belong to the light of truth from the Lord. In fact those loves introduce darkness, and this banishes that light, for as stated just above in 3412, as the light of truth from the Lord draws nearer, people who are concerned with doctrine alone and not with life are plunged into complete darkness and stupidity. Indeed they become like those in a rage, doing all they can to destroy truths in every way. For self-love and the love of gain are such that they do not allow any truth at all from the Divine to come anywhere near them. Nevertheless those people are able to boast of and pride themselves in the fact that they know truths; indeed they proclaim them with seeming zeal. It is however the fires of self-love and love of gain which inflame them and spur them on, and their zeal is merely the enthusiasm fired by those loves. This becomes quite clear from the fact that even though truths run counter to such persons' actual lives they are able to proclaim them with the selfsame zeal or enthusiasm. These are the earthly things which block the Word itself, the fountain of all truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.