Ang Bibliya

 

Exodo 17

pag-aaral

   

1 At ang buong kapisanan ng mga anak ni Israel ay naglakbay mula sa ilang ng Sin, sa kanilang paglalakbay ayon sa utos ng Panginoon, at humantong sa Rephidim: at walang tubig na mainom ang bayan.

2 Kaya't ang bayan ay nakipagtalo kay Moises, at nagsabi, Bigyan mo kami ng tubig na aming mainom. At sinabi ni Moises sa kanila, Bakit kayo nakikipagtalo sa akin? bakit ninyo tinutukso ang Panginoon?

3 At ang bayan ay nauhaw at inupasala ng bayan si Moises, at sinabi, Bakit mo kami isinampa rito mula sa Egipto, upang patayin mo kami sa uhaw, at ang aming mga anak, at ang aming kawan?

4 At si Moises ay dumaing sa Panginoon, na nagsasabi, Anong aking gagawin sa bayang ito? kulang na lamang batuhin nila ako.

5 At sinabi ng Panginoon kay Moises, Dumaan ka sa harap ng bayan, at ipagsama mo ang mga matanda sa Israel; at ang iyong tungkod na iyong ipinalo sa ilog, ay tangnan mo sa iyong kamay, at yumaon ka.

6 Narito, ako'y tatayo sa harap mo roon sa ibabaw ng bato sa Horeb; at iyong papaluin ang bato, at lalabasan ng tubig, upang ang bayan ay makainom. At gayon ginawa ni Moises sa paningin ng mga matanda sa Israel.

7 At tinawag nila ang pangalan ng dakong yaon, na Massah at Meribah, dahil sa pakikipagtalo ng mga anak ni Israel, at dahil sa kanilang tinukso ang Panginoon, na kanilang sinasabi, Ang Panginoon ba'y nasa gitna natin o wala?

8 Nang magkagayo'y dumating si Amalec, at nakipaglaban sa Israel sa Rephidim.

9 At sinabi ni Moises kay Josue, Ipili mo tayo ng mga lalake, at ikaw ay lumabas, lumaban ka kay Amalec; bukas ay tatayo ako sa taluktok ng burol, na aking tangan ang tungkod ng Dios sa aking kamay.

10 Gayon ginawa ni Josue, gaya ng sinabi ni Moises sa kaniya, at lumaban kay Amalec: at si Moises, si Aaron at si Hur ay sumampa sa taluktok ng burol.

11 At nangyari, pagka itinataas ni Moises ang kaniyang kamay, ay nananaig ang Israel: at pagka kaniyang ibinababa ang kaniyang kamay, ay nananaig si Amalec.

12 Datapuwa't ang mga kamay ni Moises ay nangalay; at sila'y kumuha ng isang bato, at inilagay sa ibaba, at kaniyang inupuan; at inalalayan ni Aaron at ni Hur ang kaniyang mga kamay, ang isa'y sa isang dako, at ang isa'y sa kabilang dako; at ang kaniyang mga kamay ay nalagi sa itaas hanggang sa paglubog ng araw.

13 At nilito ni Josue si Amalec, at ang kaniyang bayan, sa pamamagitan ng talim ng tabak.

14 At sinabi ng Panginoon kay Moises, Isulat mo ito na pinakaalaala sa isang aklat, at ipagbigay alam mo kay Josue na aking ipalilimot ang pagalaala kay Amalec sa silong ng langit.

15 At nagtayo si Moises ng isang dambana, at pinanganlang Jehovanissi.

16 At kaniyang sinabi, Isinumpa ng Panginoon: ang Panginoon ay makikipagdigma kay Amalec sa buong panahon ng lahi nito.

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 8644

Pag-aralan ang Sipi na ito

  
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8644. 'The father-in-law of Moses' means the source of the good that was joined to God's truth. This is clear from the meaning of 'the father-in-law' as the good from which sprang the good that was joined to truth, dealt with in 6827; and from the representation of 'Moses' as God's truth, dealt with in 6752, 6771, 7010, 7014, 7382. The reason why 'the father-in-law' means the good from which sprang the good that was joined to truth is that the wife means good when the man means truth, 2517, 4510, 4823. Since the subject in what follows below is the joining together of Divine Good and Divine Truth, to the end that the arranging of truths into order may as a result take place with the member of the Church, it should be recognized that there is a difference between Divine Good and Divine Truth, in that Divine Good exists within the Lord, but that Divine Truth emanates from the Lord. They are like the fire of the sun and the light radiating from it. Fire exists within the sun but the light radiates from the sun; light holds no fire, only heat.

[2] Furthermore in the next life the Lord is the Sun, and He is the Light too. The Sun there, that is, He Himself, is Divine fire, which is the Divine Good of Divine Love. That Sun is the source of Divine light, which is Divine Truth emanating from Divine Good. This Divine Truth also holds within it Divine Good, though not such as it is in the Sun; it is modified for its reception in heaven. Unless it had been modified for reception, heaven could not have come into existence; for no angel can bear the flame coming from Divine Love. An angel would be consumed by it instantly, just as anyone would be the instant that the flame of the sun in the world breathed on him.

[3] But the way in which the Divine Good of the Lord's Divine Love is modified for reception cannot be known by anyone, not even by angels in heaven, because it is a modification of the Infinite for the finite. The Infinite is such that it lies far beyond all the power of understanding which the finite possesses, so far beyond that when that power of understanding tries to fix its attention on the Infinite it falls away like someone sinking into the depths of the sea and perishes. Regarding the Lord, that He is the Sun in heaven, that the Sun there is the Divine Good of His Divine Love, and that the Light from it is Divine Truth, the source of intelligence, see 1053, 1521-1533, 1619-1632, 2776, 3094, 3138, 3190, 3195, 3222, 3223, 3225, 3339, 3341, 3636, 3643, 3993, 4180, 4302, 4408, 4409, 4415, 4523, 4533, 4696, 7083, 7171, 7174, 7270, 8197.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 4533

Pag-aralan ang Sipi na ito

  
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4533. Included among the wonders that occur in the next life is this: When the angels of heaven look at evil spirits these spirits appear altogether different to them from how the spirits appear to one another. Among themselves and in their own false light, which is like that emitted from a coal fire, as has been stated, evil spirits and genii appear to themselves to exist in human form, which in keeping with their own delusions is not unattractive. But when the same spirits are looked at by the angels of heaven that dim light is immediately dispelled and they acquire an altogether different facial appearance, each spirit now having a face that expresses his particular disposition. Some are swarthy and dark like devils; some have ghastly faces like those of dead bodies; some have almost no face at all but instead something covered in hair; some are all teeth, looking like a crate; others like skeletons. Even more amazing than this, some look like monsters, the deceitful like serpents, and the very deceitful like vipers; and there are others with different faces again. But as soon as the angels cease to look at them those spirits appear in the form which they possessed previously in their own dim light. The angels take a look at the evil as often as they realize that they are endeavouring to leave their hells for the world of spirits with the intention of doing harm to others. As a consequence they are found out and turned back. The reason why angelic sight is so efficient is that there is a correspondence between the sight of the understanding and that of the eye; their sight possesses an acuteness which dispels the light of hell, and then the true nature of the evil spirits' form and disposition is visible.

  
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Thanks to the Swedenborg Society for the permission to use this translation.