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2 Mosebok 18

pag-aaral

   

1 Jetro, presten i Midian, Moses' svigerfar, fikk høre alt det Gud hadde gjort for Moses og for sitt folk Israel, hvorledes Herren hadde ført Israel ut av Egypten.

2 Da tok Jetro, Moses' svigerfar, Sippora, Moses' hustru, som Moses før hadde sendt hjem,

3 og hennes to sønner - den ene hette Gersom, for Moses hadde sagt: Jeg er blitt gjest i et fremmed land,

4 og den andre hette Elieser*, for han hadde sagt: Min fars Gud var min hjelp og fridde mig fra Faraos sverd. / {* Gud er hjelp.}

5 Da nu Jetro, Moses' svigerfar, kom med hans sønner og hans hustru til ham i ørkenen, der hvor Moses hadde slått leir, ved Guds berg,

6 sendte han bud til Moses og sa: Jeg, din svigerfar Jetro, kommer til dig med din hustru og hennes to sønner.

7 Da gikk Moses sin svigerfar møte, bøide sig for ham og kysset ham, og de spurte hverandre hvorledes det stod til; så gikk de inn i teltet.

8 Og Moses fortalte sin svigerfar alt det Herren hadde gjort med Farao og egypterne for Israels skyld, og all den møie de hadde hatt på veien, og hvorledes Herren hadde hjulpet dem.

9 Da blev Jetro glad over alt det gode Herren hadde gjort mot Israel, at han hadde fridd dem av egypternes hånd.

10 Og Jetro sa: Lovet være Herren, som fridde eder av egypternes hånd Og av Faraos hånd - han som fridde folket av egypternes hånd!

11 Nu vet jeg at Herren er større enn alle guder; for således viste han sig ved det* hvormed egypterne viste sitt overmot mot dette folk. / {* d.e. ved vannet.}

12 Og Jetro, Moses' svigerfar, tok og ofret brennoffer og slaktoffer til Gud; og Aron og alle Israels eldste kom og holdt måltid med Moses' svigerfar for Guds åsyn.

13 Dagen efter satt Moses og skiftet rett mellem folket, og folket stod omkring Moses fra morgen til kveld.

14 Da Moses' svigerfar så hvor meget han hadde å gjøre for folket, sa han: Hvad er dette for et arbeid du legger på dig for folket? Hvorfor sitter du alene og dømmer mens hele folket står omkring dig fra morgen til kveld?

15 Moses svarte sin svigerfar: Folket kommer til mig for å få vite Guds vilje;

16 når de har en sak, da kommer de til mig, og jeg skifter rett mellem dem og lærer dem Guds bud og lover.

17 Da sa Moses' svigerfar til ham: Det er ikke klokt det du her gjør.

18 Du må jo bli altfor trett, både du og dette folk som er med dig; for dette arbeid er for svært for dig, du makter ikke å gjøre det alene.

19 Men hør nu på mig! Jeg vil gi dig et råd, og Gud skal være med dig. Tred du frem for Gud på folkets vegne og legg deres saker frem for ham,

20 forklar dem budene og lovene, og lær dem den vei de skal vandre, og den gjerning de skal gjøre.

21 Velg dig så ut duelige menn av hele folket, menn som frykter Gud, troverdige menn, som hater urettferdig vinning, og sett dem til domsmenn over dem, nogen over tusen, nogen over hundre, nogen over femti og nogen over ti!

22 Og de skal skifte rett mellem folket til enhver tid; enhver stor sak skal de komme til dig med, men enhver liten sak skal de selv dømme i. Således letter du byrden for dig selv, og de bærer den med dig.

23 Dersom du gjør dette, og Gud byder dig det, da vil du kunne holde ut, og da vil også alt folket her kunne gå hjem i fred.

24 Moses lød sin svigerfars råd og gjorde alt det han sa.

25 Han valgte ut duelige menn av hele Israel og satte dem til høvdinger over folket, til domsmenn, nogen over tusen, nogen over hundre, nogen over femti og nogen over ti.

26 Og de skiftet rett mellem folket til enhver tid; enhver vanskelig sak kom de til Moses med, men i enhver liten sak dømte de selv.

27 Så bad Moses farvel med sin svigerfar, og han drog hjem til sitt eget land.

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 8668

Pag-aralan ang Sipi na ito

  
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8668. 'And Moses told his father-in-law all that Jehovah had done to Pharaoh and the Egyptians' means perception at this time from God's truth' regarding the power of the Lord's Divine Human against those who were steeped in falsities and engaged in molestation. This is clear from the meaning of 'Moses told' as perception from God's truth, 'telling' meaning perceiving, see 3209, and 'Moses' representing God's truth, 6752, 6771, 7010, 7014, 7382; from the representation of 'the father-in-law of Moses' as Divine Good, the source of the good joined to God's truth, dealt with in 8643, 8644; from the meaning of 'all that Jehovah had done' as the things which had been done for the children of Israel in Egypt and after that in the wilderness - and since these things imply in the internal sense the things that were done for those belonging to the Lord's spiritual Church who were held back on the lower earth until the Lord glorified the Human within Himself, the words here mean perception regarding the power of the Lord's Divine Human (that those who belonged to the Lord's spiritual Church were held back on the lower earth, and were saved by the power of the Lord's Divine Human, see 6854, 7035, 7091 (end), 7828, 8018, 8054, 8099, 8321); and from the representation of 'Pharaoh and the Egyptians' as those who were steeped in falsities and engaged in molestation, dealt with in 7097, 7107, 7110, 7126, 7142, 7220, 7228, 7317.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6854

Pag-aralan ang Sipi na ito

  
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6854. 'And I have come down to deliver them from the hand of the Egyptians' means that He would stoop down to them to release them from the power of false factual knowledge, which tries to destroy the truths of the Church. This is clear from the meaning of 'coming down' as stooping down, dealt with below; from the meaning of 'to deliver' as to release, for one who releases people from falsities delivers or sets them free; from the meaning of 'the hand' as the power, dealt with in 878, 3387, 3563, 4931-4937, 5544; and from the meaning of 'the Egyptians' as false factual knowledge, which is opposed to the Church's truths, dealt with in 6651, 6679, 6683, and so which tries to destroy them. As regards the Lord's coming down, the situation is that the Lord is said to come or stoop down when He comes to judgement, 1311, and also when He comes down to lower things, in this instance to those belonging to the spiritual Church, who are meant by 'the children of Israel'. For the subject in the internal sense is the way in which those people are molested by falsities, at which time they undergo temptations, and the way in which after that they are set free in order that they may be led into heaven.

[2] But the contents of the internal sense of this verse and of those that follow hold an even deeper mystery which the Church does not yet know about and which must therefore be disclosed. Those who are termed spiritual are people for whom only the understanding part of their mind, not the will part, can be regenerated. In the understanding part of their mind the Lord therefore implants a new will, a will which conforms to the teachings that compose the faith of their Church. These people, that is to say, spiritual ones such as these, were saved solely by the Lord's Coming into the world. The reason why is that the Divine passing through heaven, which was the Divine Human before the Lord's Coming, could not reach them; for to be sure the teachings of their Church were for the most part not truths, and consequently the good in their will was not good either, 6427. Since those people could be saved solely by the Lord's Coming, they could not be raised into heaven before then. They were therefore kept in the meantime on the lower earth, in places there which in the Word are called 'pits'. This lower earth was besieged on every side by the hells where there were falsities, by which they were molested greatly during that time. In spite of this however the Lord protected them. But after the Lord came into the world and made the Human within Himself Divine, He set free those who were in the pits there and raised them to heaven. From these He also formed the spiritual heaven which is the second heaven. This is what is meant by the Lord's descent into the lower parts 1 and by His deliverance of those who had been bound.

[3] This is the even deeper mystery that is described in the internal sense of this verse and of those that follow. See what has been shown already regarding those who are spiritual,

The spiritual are in obscurity so far as the truth and good of faith are concerned, 2708, 2715, 2718, 2831, 2849, 2935, 2937, 3241, 3833, 6289.

Their obscurity is lightened by the Lord's Divine Human, 2716, 4402.

Because they are in obscurity so far as the truth and good of faith are concerned they are under strong attack from the hells; but the Lord is constantly protecting them, 6419.

Those who are spiritual cannot have the will part of their mind regenerated, only the understanding part; and there the Lord forms a new will, 863, 875, 895, 927, 918, 1023, 1043, 1044, 2156, 4328, 4493, 5113.

The spiritual were saved by the Lord's Coming into the world, 2833, 2834, 3969.

[4] Various places in the prophetical part of the Word mention 'the bound' or 'the bound in the pit' and the fact that the Lord delivered them. The bound' should be taken to mean specifically those spoken of just above, as in Isaiah,

I Jehovah have called you in righteousness, and will hold your hand, because I will guard you, and give you to be a covenant of the people, 2 a light of the nations, to open the blind eyes, to bring the bound out of prison, out of the dungeon-house those who sit in darkness. Isaiah 42:6-7.

In the same prophet,

I have guarded you, and I have given you as covenant of the people - to restore the land; to share out the devastated inheritances; to say to the bound, Go out; to those who are in darkness, Reveal yourselves. They will feed along the ways, and on all slopes will their pasture be. Isaiah 49:8-9.

This plainly refers to the Lord. 'The bound' stands in particular for those who were held back on the lower earth until the Lord's Coming, when they were raised up to heaven, and in general for all who are governed by good, yet are held back as though bound by falsities, from which however they wish to break away.

[5] In Zechariah,

Through the blood of your covenant I will let out your bound ones from the pit. Zechariah 9:11.

In Isaiah,

They will surely be gathered together, the bound ones in the pit, and they will be shut up in the dungeon; after a multitude of days they will be visited. Isaiah 24:21.

'The bound ones in the pit' stands for the same people. And in addition to these places the same meaning can be seen from the following words in Isaiah,

Jehovah has anointed Me to bring good tidings to the poor. He has sent Me to bind up the broken in heart; to preach liberty to captives, to those who are bound, to him who is blind; to proclaim the year of Jehovah's good pleasure. Isaiah 61:1-2.

And elsewhere,

The people walking in darkness have seen a great light; those dwelling in the land of the shadow of death, upon them has the light shone out. Isaiah 9:2.

Mga talababa:

1. i.e. hell

2. 'The Latin means for the people but the Hebrew means of the people, which Swedenborg has in some other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.