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Ezekiel 7

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1 και εγενετο λογος κυριου προς με λεγων

2 και συ υιε ανθρωπου ειπον ταδε λεγει κυριος τη γη του ισραηλ περας ηκει το περας ηκει επι τας τεσσαρας πτερυγας της γης

3 ηκει το περας

4 επι σε τον κατοικουντα την γην ηκει ο καιρος ηγγικεν η ημερα ου μετα θορυβων ουδε μετα ωδινων

5 νυν εγγυθεν εκχεω την οργην μου επι σε και συντελεσω τον θυμον μου εν σοι και κρινω σε εν ταις οδοις σου και δωσω επι σε παντα τα βδελυγματα σου

6 ου φεισεται ο οφθαλμος μου ουδε μη ελεησω διοτι τας οδους σου επι σε δωσω και τα βδελυγματα σου εν μεσω σου εσονται και επιγνωση διοτι εγω ειμι κυριος ο τυπτων

7 νυν το περας προς σε και αποστελω εγω επι σε και εκδικησω σε εν ταις οδοις σου και δωσω επι σε παντα τα βδελυγματα σου

8 ου φεισεται ο οφθαλμος μου επι σε ουδε μη ελεησω διοτι την οδον σου επι σε δωσω και τα βδελυγματα σου εν μεσω σου εσται και επιγνωση διοτι εγω κυριος

9 διοτι ταδε λεγει κυριος

10 ιδου το περας ηκει ιδου ημερα κυριου ει και η ραβδος ηνθηκεν η υβρις εξανεστηκεν

11 και συντριψει στηριγμα ανομου και ου μετα θορυβου ουδε μετα σπουδης

12 ηκει ο καιρος ιδου η ημερα ο κτωμενος μη χαιρετω και ο πωλων μη θρηνειτω

13 διοτι ο κτωμενος προς τον πωλουντα ουκετι μη επιστρεψη και ανθρωπος εν οφθαλμω ζωης αυτου ου κρατησει

14 σαλπισατε εν σαλπιγγι και κρινατε τα συμπαντα

15 ο πολεμος εν ρομφαια εξωθεν και ο λιμος και ο θανατος εσωθεν ο εν τω πεδιω εν ρομφαια τελευτησει τους δε εν τη πολει λιμος και θανατος συντελεσει

16 και ανασωθησονται οι ανασωζομενοι εξ αυτων και εσονται επι των ορεων παντας αποκτενω εκαστον εν ταις αδικιαις αυτου

17 πασαι χειρες εκλυθησονται και παντες μηροι μολυνθησονται υγρασια

18 και περιζωσονται σακκους και καλυψει αυτους θαμβος και επι παν προσωπον αισχυνη επ' αυτους και επι πασαν κεφαλην φαλακρωμα

19 το αργυριον αυτων ριφησεται εν ταις πλατειαις και το χρυσιον αυτων υπεροφθησεται αι ψυχαι αυτων ου μη εμπλησθωσιν και αι κοιλιαι αυτων ου μη πληρωθωσιν διοτι βασανος των αδικιων αυτων εγενετο

20 εκλεκτα κοσμου εις υπερηφανιαν εθεντο αυτα και εικονας των βδελυγματων αυτων εποιησαν εξ αυτων ενεκεν τουτου δεδωκα αυτα αυτοις εις ακαθαρσιαν

21 και παραδωσω αυτα εις χειρας αλλοτριων του διαρπασαι αυτα και τοις λοιμοις της γης εις σκυλα και βεβηλωσουσιν αυτα

22 και αποστρεψω το προσωπον μου απ' αυτων και μιανουσιν την επισκοπην μου και εισελευσονται εις αυτα αφυλακτως και βεβηλωσουσιν αυτα

23 και ποιησουσι φυρμον διοτι η γη πληρης λαων και η πολις πληρης ανομιας

24 και αποστρεψω το φρυαγμα της ισχυος αυτων και μιανθησεται τα αγια αυτων

25 εξιλασμος ηξει και ζητησει ειρηνην και ουκ εσται

26 ουαι επι ουαι εσται και αγγελια επ' αγγελιαν εσται και ζητηθησεται ορασις εκ προφητου και νομος απολειται εξ ιερεως και βουλη εκ πρεσβυτερων

27 αρχων ενδυσεται αφανισμον και αι χειρες του λαου της γης παραλυθησονται κατα τας οδους αυτων ποιησω αυτοις και εν τοις κριμασιν αυτων εκδικησω αυτους και γνωσονται οτι εγω κυριος

   

Mula sa Mga gawa ni Swedenborg

 

Apocalypse Explained # 676

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676. And there were killed in the earthquake names of men seven thousand, signifies that in that change of state all truths of good with them perished, and thus all things of heaven and the church. This is evident from the signification of "to be killed," as being to be killed spiritually, which is to perish by evils and falsities (See above, n. 315, 547, 572, 589); also from the signification of "earthquake," as being a change of state of the interiors with those who are of the church (See above, n. 674); also from the signification of "the names of men," as being the truths of good and the consequent understanding of truth (of which presently); and from the signification of "seven thousand," as being all things of heaven and the church, for "seven" signifies all things, and is predicated of the holy things of heaven and the church (of the signification of this number see above, n. 257; and its signification is retained when it is multiplied by ten, or one hundred, or one thousand, for these numbers signify all things. From this it can be seen that "there were killed in the earthquake names of men seven thousand" signifies that in that change of state all truths of good perished, and thus all things of heaven and the church.

[2] That "the names of men" signify the truths of good and the consequent understanding of truth can be seen from the signification of "name," as being the quality of a thing or state with man; and from the signification of "man," as being intelligence, thus also the understanding of truth. "Name" signifies the quality of a thing or state with man because in the spiritual world there are no names of persons as in the natural world. In the spiritual world all are named according to the quality of their life, thus with a difference within societies and out of them. Within the societies the quality of each one's state of life is constant, for each one there dwells in a quarter and also at a distance from the center according to the quality of his affection and of his intelligence; therefore his name is in accord with this quality. When, therefore, the name of anyone in a society is heard his quality is also recognized. This is why "name" signifies in the spiritual sense the quality of a thing and of a state of life. But outside of societies this naming according to one's state of life is not constant; for before a man-spirit enters into any society he passes through many states in order that he may put off the things that disagree with his ruling love and put on such as agree with it, and yet everyone is named according to the state in which he is, and also according to the idea and perception of what his state is. That names in the spiritual world are uttered spiritually may be seen above n. 102; therefore "name" signifies in the Word what the state of the life is n. 148. So, too, "the name of Jehovah" and "the name of the Lord" signify all things by which He is worshipped, thus all things of love and faith (n. 102, 135); and "man" signifies in the Word the spiritual affection of truth, and thence the understanding of truth (n. 280, 546). From this it is clear what "the names of men" signify.

[3] Why the truths of good and thus the understanding from them were destroyed by the notable change of state which was signified by "a great earthquake" has been told in the preceding article, namely, that at the end of the church, when the Last Judgment is at hand, those who are spiritually good are taken away from those who are only naturally good; and when this is done, then also from the latter all truths of good and consequently all understanding of truth are also taken away; for with the natural, who are destitute of anything spiritual, truths and goods reside in their externals, but falsities and evils in their internals; therefore when the good with whom they had communication as to externals are taken away the externals also are taken away and the internals are disclosed, and these, as has been said, are filled with mere falsities of evil. This is why these words signify that all truths of good and all understanding of truth perished with those who remained.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Ang Bibliya

 

Luke 1:13

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13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.