Bagong Kristiyanong Pag-aaral ng Bibliya

Ang Bibliya

 

Numbers 2

pag-aaral

   

1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

2 ανθρωπος-N2--NSM εχω-V1--PMPNSM αυτος- D--GSM κατα-P ταγμα-N3M-ASN κατα-P σημεα-N1A-APF κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM παρα ενβαλλω-VB--AAD3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εναντιος-A1A-NPM κυκλος-N2--DSM ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN παρα ενβαλλω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM

3 και-C ο- A--NPM παρα ενβαλλω-V1--PAPNPM πρωτος-A1--NPMS κατα-P ανατολη-N1--APF ταγμα-N3M-ASN παρεμβολη-N1--GSF *ιουδα-N---GSM συν-P δυναμις-N3I-DSF αυτος- D--GPM και-C ο- A--NSM αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *ιουδα-N---GSM *ναασσων-N---NSM υιος-N2--NSM *αμιναδαβ-N---GSM

4 δυναμις-N3I-NSF αυτος- D--GSM ο- A--NPM επισκεπτω-VP--XMPNPM τεσσαρες-A3--NPM και-C εβδομηκοντα-M χιλιας-N3D-NPF και-C εξακοσιοι-A1A-NPM

5 και-C ο- A--NPM παρα ενβαλλω-V1--PAPNPM εχω-V1--PMPNPM φυλη-N1--GSF *ισσαχαρ-N---GSM και-C ο- A--NSM αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *ισσαχαρ-N---GSM *ναθαναηλ-N---NSM υιος-N2--NSM *σωγαρ-N---GSM

6 δυναμις-N3I-NSF αυτος- D--GSM ο- A--NPM επισκεπτω-VP--XMPNPM τεσσαρες-A3--NPM και-C πεντηκοντα-M χιλιας-N3D-NPF και-C τετρακοσιοι-A1A-NPM

7 και-C ο- A--NPM παρα ενβαλλω-V1--PAPNPM εχω-V1--PMPNPM φυλη-N1--GSF *ζαβουλων-N---GSM και-C ο- A--NSM αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *ζαβουλων-N---GSM *ελιαβ-N---NSM υιος-N2--NSM *χαιλων-N---GSM

8 δυναμις-N3I-NSF αυτος- D--GSM ο- A--NPM επισκεπτω-VP--XMPNPM επτα-M και-C πεντηκοντα-M χιλιας-N3D-NPF και-C τετρακοσιοι-A1A-NPM

9 πας-A3--NPM ο- A--NPM επισκεπτω-VP--XMPNPM εκ-P ο- A--GSF παρεμβολη-N1--GSF *ιουδα-N---GSM εκατον-M ογδοηκοντα-M χιλιας-N3D-NPF και-C εξακισχιλιοι-A1A-NPM και-C τετρακοσιοι-A1A-NPM συν-P δυναμις-N3I-DSF αυτος- D--GPM πρωτος-A1--NPMS εκαιρω-VF2-FAI3P

10 ταγμα-N3M-NSN παρεμβολη-N1--GSF *ρουβην-N---GSM προς-P λιψ-N3--ASM συν-P δυναμις-N3I-DSF αυτος- D--GPM και-C ο- A--NSM αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *ρουβην-N---GSM *ελισουρ-N---NSM υιος-N2--NSM *σεδιουρ-N---GSM

11 δυναμις-N3I-NSF αυτος- D--GSM ο- A--NPM επισκεπτω-VP--XMPNPM εξ-M και-C τεσσαρακοντα-M χιλιας-N3D-NPF και-C πεντακοσιοι-A1A-NPM

12 και-C ο- A--NPM παρα ενβαλλω-V1--PAPNPM εχω-V1--PMPNPM αυτος- D--GSM φυλη-N1--GSF *συμεων-N---GSF και-C ο- A--NSM αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *συμεων-N---GSM *σαλαμιηλ-N---NSM υιος-N2--NSM *σουρισαδαι-N---GSM

13 δυναμις-N3I-NSF αυτος- D--GSM ο- A--NPM επισκεπτω-VP--XMPNPM εννεα-M και-C πεντηκοντα-M χιλιας-N3D-NPF και-C τριακοσιοι-A1A-NPM

14 και-C ο- A--NPM παρα ενβαλλω-V1--PAPNPM εχω-V1--PMPNPM αυτος- D--GSM φυλη-N1--GSF *γαδ-N---GSM και-C ο- A--NSM αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *γαδ-N---GSM *ελισαφ-N---NSM υιος-N2--NSM *ραγουηλ-N---GSM

15 δυναμις-N3I-NSF αυτος- D--GSM ο- A--NPM επισκεπτω-VP--XMPNPM πεντε-M και-C τεσσαρακοντα-M χιλιας-N3D-NPF και-C εξακοσιοι-A1A-NPM και-C πεντηκοντα-M

16 πας-A3--NPM ο- A--NPM επισκεπτω-VP--XMPNPM ο- A--GSF παρεμβολη-N1--GSF *ρουβην-N---GSM εκατον-M πεντηκοντα-M εις-A1A-NSF χιλιας-N3D-NPF και-C τετρακοσιοι-A1A-NPM και-C πεντηκοντα-M συν-P δυναμις-N3I-DSF αυτος- D--GPM δευτερος-A1A-NPM εκαιρω-VF2-FAI3P

17 και-C αιρω-VC--FPI3S ο- A--NSF σκηνη-N1--NSF ο- A--GSM μαρτυριον-N2N-GSN και-C ο- A--NSF παρεμβολη-N1--NSF ο- A--GPM *λευιτης-N1M-GPM μεσος-A1--ASN ο- A--GPF παρεμβολη-N1--GPF ως-C και-C παρα ενβαλλω-V1--PAI3P ουτως-D και-D εκαιρω-VF2-FAI3P εκαστος-A1--NSM εχω-V1--PMPNSM κατα-P ηγεμονια-N1A-ASF

18 ταγμα-N3M-NSN παρεμβολη-N1--GSF *εφραιμ-N---GSM παρα-P θαλασσα-N1S-ASF συν-P δυναμις-N3I-DSF αυτος- D--GPM και-C ο- A--NSM αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *εφραιμ-N---GSM *ελισαμα-N---NSM υιος-N2--NSM *εμιουδ-N---GSM

19 δυναμις-N3I-NSF αυτος- D--GSM ο- A--NPM επισκεπτω-VP--XMPNPM τεσσαρακοντα-M χιλιας-N3D-NPF και-C πεντακοσιοι-A1A-NPM

20 και-C ο- A--NPM παρα ενβαλλω-V1--PAPNPM εχω-V1--PMPNPM φυλη-N1--GSF *μανασση-N---GSM και-C ο- A--NSM αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *μανασση-N---GSM *γαμαλιηλ-N---NSM υιος-N2--NSM *φαδασσουρ-N---GSM

21 δυναμις-N3I-NSF αυτος- D--GSM ο- A--NPM επισκεπτω-VP--XMPNPM δυο-M και-C τριακοντα-M χιλιας-N3D-NPF και-C διακοσιοι-A1A-NPM

22 και-C ο- A--NPM παρα ενβαλλω-V1--PAPNPM εχω-V1--PMPNPM φυλη-N1--GSF *βενιαμιν-N---GSM και-C ο- A--NSM αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *βενιαμιν-N---GSM *αβιδαν-N---NSM υιος-N2--NSM *γαδεωνι-N---GSM

23 δυναμις-N3I-NSF αυτος- D--GSM ο- A--NPM επισκεπτω-VP--XMPNPM πεντε-M και-C τριακοντα-M χιλιας-N3D-NPF και-C τετρακοσιοι-A1A-NPM

24 πας-A3--NPM ο- A--NPM επισκεπτω-VP--XMPNPM ο- A--GSF παρεμβολη-N1--GSF *εφραιμ-N---GSM εκατον-M χιλιας-N3D-NPF και-C οκτακισχιλιοι-A1A-NPM και-C εκατον-M συν-P δυναμις-N3I-DSF αυτος- D--GPM τριτος-A1--NPM εκαιρω-VF2-FAI3P

25 ταγμα-N3M-NSN παρεμβολη-N1--GSF *δαν-N---GSM προς-P βορεας-N1T-ASM συν-P δυναμις-N3I-DSF αυτος- D--GPM και-C ο- A--NSM αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *δαν-N---GSM *αχιεζερ-N---NSM υιος-N2--NSM *αμισαδαι-N---GSM

26 δυναμις-N3I-NSF αυτος- D--GSM ο- A--NPM επισκεπτω-VP--XMPNPM δυο-M και-C εξηκοντα-M χιλιας-N3D-NPF και-C επτακοσιοι-A1A-NPM

27 και-C ο- A--NPM παρα ενβαλλω-V1--PAPNPM εχω-V1--PMPNPM αυτος- D--GSM φυλη-N1--GSF *ασηρ-N---GSM και-C ο- A--NSM αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *ασηρ-N---GSM *φαγαιηλ-N---NSM υιος-N2--NSM *εχραν-N---GSM

28 δυναμις-N3I-NSF αυτος- D--GSM ο- A--NPM επισκεπτω-VP--XMPNPM εις-A1A-NSF και-C τεσσαρακοντα-M χιλιας-N3D-NPF και-C πεντακοσιοι-A1A-NPM

29 και-C ο- A--NPM παρα ενβαλλω-V1--PAPNPM εχω-V1--PMPNPM φυλη-N1--GSF *νεφθαλι-N---GSM και-C ο- A--NSM αρχων-N3--NSM ο- A--GPM υιος-N2--GPM *νεφθαλι-N---GSM *αχιρε-N---NSM υιος-N2--NSM *αιναν-N---GSM

30 δυναμις-N3I-NSF αυτος- D--GSM ο- A--NPM επισκεπτω-VP--XMPNPM τρεις-A3--NPM και-C πεντηκοντα-M χιλιας-N3D-NPF και-C τετρακοσιοι-A1A-NPM

31 πας-A3--NPM ο- A--NPM επισκεπτω-VP--XMPNPM ο- A--GSF παρεμβολη-N1--GSF *δαν-N---GSM εκατον-M και-C πεντηκοντα-M επτα-M χιλιας-N3D-NPF και-C εξακοσιοι-A1A-NPM εσχατο-A1--NPM εκαιρω-VF2-FAI3P κατα-P ταγμα-N3M-ASN αυτος- D--GPM

32 ουτος- D--NSF ο- A--NSF επισκεψις-N3I-NSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM πας-A1S-NSF ο- A--NSF επισκεψις-N3I-NSF ο- A--GPF παρεμβολη-N1--GPF συν-P ο- A--DPF δυναμις-N3I-DPF αυτος- D--GPM εξακοσιοι-A1A-NPF χιλιας-N3D-NPF και-C τρισχιλιοι-A1A-NPM πεντακοσιοι-A1A-NPM πεντηκοντα-M

33 ο- A--NPM δε-X *λευιτης-N1M-NPM ου-D συν επισκεπτομαι-VDI-API3P εν-P αυτος- D--DPM καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

34 και-C ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---NSM πας-A3--APN οσος-A1--APN συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM ουτως-D παρα ενβαλλω-VBI-AAI3P κατα-P ταγμα-N3M-ASN αυτος- D--GPM και-C ουτως-D εκαιρω-VBI-AAI3P εκαστος-A1--NSM εχω-V1--PMPNPM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 3702

Pag-aralan ang Sipi na ito

  
/ 10837  
  

3702. And behold Jehovah standing upon it. That this signifies the Lord in the highest, is evident from the fact that in the Word of the Old Testament the Lord is so often called “Jehovah” (see n. 1736, 3023, 3035); and that in the Word of the New Testament He is nowhere called “Jehovah,” but instead of Jehovah “the Lord” (n. 2921). That “standing upon it,” signifies to be in the highest, is evident without explication. The arcanum which lies concealed in the internal sense of these words, is that all goods and truths descend from the Lord, and ascend to Him; that is, that He is the first and the last; for man has been so created that the Divine things of the Lord may descend through him down to the ultimates of nature, and from the ultimates of nature may ascend to Him; so that man might be a medium that unites the Divine with the world of nature, and the world of nature with the Divine; and that thus the very ultimate of nature might live from the Divine through man as the uniting medium; which would be the case if man had lived according to Divine order.

[2] That man was so created is evident from the fact that as to his body he is a little world, for all the arcana of the world of nature are stored within him; for every hidden property there is in the ether and its modifications is stored within the eye; and every property in the air is stored within the ear; and whatever invisible thing floats and acts in the air is in the organ of smell where it is perceived; and whatever invisible thing there is in waters and other fluids is in the organ of taste; and the very changes of state are in the sense of touch everywhere in the body; besides that things still more hidden would be perceived in his interior organs if his life were in accordance with order. Hence it is evident that there would be a descent of the Divine through man into the ultimate of nature, and from the ultimate of nature there would be an ascent to the Divine, if with faith of heart, that is, with love, man would only acknowledge the Lord as his first and last end.

[3] In such a state were the most ancient people, who were celestial men; for whatever they apprehended by any sense was to them a means for thinking concerning the things of the Lord; thus concerning the Lord and His kingdom; and from this came the delight they derived from things worldly and terrestrial (see n. 1409, 2896, 2897, 2995). Moreover when they thus contemplated the lower and ultimate things of nature, these appeared before their eyes as if they were alive; for the life from which they descended was in their internal sight and perception, and the objects presented to their eyes were as images of this life; which images, although inanimate, to them were thereby animated. Such is the perception the celestial angels have regarding all things in the world; as has frequently been given me to perceive; and hence also little children have such a perception (n. 2297, 2298). From all this we can see what is the quality of those through whom the Divine things of the Lord descend down to the ultimates of nature, and from the ultimates of nature ascend to Him, and represent the Divine communication and the consequent conjunction which in the supreme sense are signified by the “angels ascending and descending on the ladder set on the earth, whose head reached unto heaven, and upon which stood Jehovah.”

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Ang Bibliya

 

Deuteronomy 21:21

pag-aaral

       

21 All the men of his city shall stone him to death with stones: so you shall put away the evil from the midst of you; and all Israel shall hear, and fear.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org