Ang Bibliya

 

Genesis 30

pag-aaral

   

1 οραω-VB--AAPNSF δε-X *ραχηλ-N---NSF οτι-C ου-D τικτω-VX--XAI3S ο- A--DSM *ιακωβ-N---DSM και-C ζηλοω-VAI-AAI3S *ραχηλ-N---NSF ο- A--ASF αδελφη-N1--ASF αυτος- D--GSF και-C ειπον-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM διδωμι-VO--AAD2S εγω- P--DS τεκνον-N2N-APN ει-C δε-X μη-D τελευταω-VF--FAI1S εγω- P--NS

2 θυμοω-VCI-API3S δε-X *ιακωβ-N---NSM ο- A--DSF *ραχηλ-N---DSF και-C ειπον-VBI-AAI3S αυτος- D--DSF μη-D αντι-P θεος-N2--GSM εγω- P--NS ειμι-V9--PAI1S ος- --NSM στερεω-VAI-AAI3S συ- P--AS καρπος-N2--ASM κοιλια-N1A-GSF

3 ειπον-VBI-AAI3S δε-X *ραχηλ-N---NSF ο- A--DSM *ιακωβ-N---DSM ιδου-I ο- A--NSF παιδισκη-N1--NSF εγω- P--GS *βαλλα-N---NSF ειςερχομαι-VB--AAD2S προς-P αυτος- D--ASF και-C τικτω-VF--FMI3S επι-P ο- A--GPN γονυ-N3--GPN εγω- P--GS και-C τεκνοποιεω-VF--FMI1S καιεγω-C+ PNS εκ-P αυτος- D--GSF

4 και-C διδωμι-VAI-AAI3S αυτος- D--DSM *βαλλα-N---ASF ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSF αυτος- D--DSM γυνη-N3K-ASF ειςερχομαι-VBI-AAI3S δε-X προς-P αυτος- D--ASF *ιακωβ-N---NSM

5 και-C συνλαμβανω-VBI-AAI3S *βαλλα-N---NSF ο- A--NSF παιδισκη-N1--NSF *ραχηλ-N---GSF και-C τικτω-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM υιος-N2--ASM

6 και-C ειπον-VBI-AAI3S *ραχηλ-N---NSF κρινω-VAI-AAI3S εγω- P--DS ο- A--NSM θεος-N2--NSM και-C επιακουω-VAI-AAI3S ο- A--GSF φωνη-N1--GSF εγω- P--GS και-C διδωμι-VAI-AAI3S εγω- P--DS υιος-N2--ASM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *δαν-N---GSM

7 και-C συνλαμβανω-VBI-AAI3S ετι-D *βαλλα-N---NSF ο- A--NSF παιδισκη-N1--NSF *ραχηλ-N---GSF και-C τικτω-VBI-AAI3S υιος-N2--ASM δευτερος-A1A-ASM ο- A--DSM *ιακωβ-N---DSM

8 και-C ειπον-VBI-AAI3S *ραχηλ-N---NSF συνλαμβανω-VBI-AMI3S εγω- P--DS ο- A--NSM θεος-N2--NSM και-C συν αναστρεφω-VDI-API1S ο- A--DSF αδελφη-N1--DSF εγω- P--GS και-C δυναμαι-VSI-API1S και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *νεφθαλι-N---ASM

9 οραω-VBI-AAI3S δε-X *λεια-N---NSF οτι-C ιστημι-VHI-AAI3S ο- A--GSN τικτω-V1--PAN και-C λαμβανω-VBI-AAI3S *ζελφα-N---ASF ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSF και-C διδωμι-VAI-AAI3S αυτος- D--ASF ο- A--DSM *ιακωβ-N---DSM γυνη-N3K-ASF

10 ειςερχομαι-VBI-AAI3S δε-X προς-P αυτος- D--ASF *ιακωβ-N---NSM και-C συνλαμβανω-VBI-AAI3S *ζελφα-N---NSF ο- A--NSF παιδισκη-N1--NSF *λεια-N---GSF και-C τικτω-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM υιος-N2--ASM

11 και-C ειπον-VBI-AAI3S *λεια-N---NSF εν-P τυχη-N1--DSF και-C επιονομαζω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *γαδ-N---ASM

12 και-C συνλαμβανω-VBI-AAI3S *ζελφα-N---NSF ο- A--NSF παιδισκη-N1--NSF *λεια-N---GSF και-C τικτω-VBI-AAI3S ετι-D ο- A--DSM *ιακωβ-N---DSM υιος-N2--ASM δευτερος-A1A-ASM

13 και-C ειπον-VBI-AAI3S *λεια-N---NSF μακαριος-A1A-NSF εγω- P--NS οτι-C μακαριζω-V1--PAI3P εγω- P--AS ο- A--NPF γυνη-N3K-NPF και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ασηρ-N---ASM

14 πορευομαι-VCI-API3S δε-X *ρουβην-N---NSM εν-P ημερα-N1A-DPF θερισμος-N2--GSM πυρος-N2--GPM και-C ευρισκω-VB--AAI3S μηλον-N2N-APN μανδραγορας-N2--GSM εν-P ο- A--DSM αγρος-N2--DSM και-C φερω-VAI-AAI3S αυτος- D--APN προς-P *λεια-N---ASF ο- A--ASF μητηρ-N3--ASF αυτος- D--GSM ειπον-VBI-AAI3S δε-X *ραχηλ-N---NSF ο- A--DSF *λεια-N---DSF διδωμι-VO--AAD2S εγω- P--DS ο- A--GPM μανδραγορας-N2--GPM ο- A--GSM υιος-N2--GSM συ- P--GS

15 ειπον-VBI-AAI3S δε-X *λεια-N---NSF ου-D ικανος-A1--NSN συ- P--DS οτι-C λαμβανω-VBI-AAI2S ο- A--ASM ανηρ-N3--ASM εγω- P--GS μη-D και-C ο- A--APM μανδραγορας-N2--APM ο- A--GSM υιος-N2--GSM εγω- P--GS λαμβανω-VF--FMI2S ειπον-VBI-AAI3S δε-X *ραχηλ-N---NSF ου-D ουτως-D κοιμαω-VC--APD3S μετα-P συ- P--GS ο- A--ASF νυξ-N3--ASF ουτος- D--ASF αντι-P ο- A--GPM μανδραγορας-N2--GPM ο- A--GSM υιος-N2--GSM συ- P--GS

16 ειςερχομαι-VBI-AAI3S δε-X *ιακωβ-N---NSM εκ-P αγρος-N2--GSM εσπερα-N1A-GSF και-C εκερχομαι-VBI-AAI3S *λεια-N---NSF εις-P συναντησις-N3I-ASF αυτος- D--DSM και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ειςερχομαι-VF--FMI2S σημερον-D μισθοομαι-VM--XMI1S γαρ-X συ- P--AS αντι-P ο- A--GPM μανδραγορας-N2--GPM ο- A--GSM υιος-N2--GSM εγω- P--GS και-C κοιμαω-VCI-API3S μετα-P αυτος- D--GSF ο- A--ASF νυξ-N3--ASF εκεινος- D--ASF

17 και-C επιακουω-VAI-AAI3S ο- A--NSM θεος-N2--NSM *λεια-N---GSF και-C συνλαμβανω-VB--AAPNSF τικτω-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM υιος-N2--ASM πεμπτος-A1--ASM

18 και-C ειπον-VBI-AAI3S *λεια-N---NSF διδωμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM μισθος-N2--ASM εγω- P--GS αντι-P ος- --GSM διδωμι-VAI-AAI1S ο- A--ASF παιδισκη-N1--ASF εγω- P--GS ο- A--DSM ανηρ-N3--DSM εγω- P--GS και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ισσαχαρ-N---ASM ος- --NSN ειμι-V9--PAI3S *μισθος-N2--NSM

19 και-C συνλαμβανω-VBI-AAI3S ετι-D *λεια-N---NSF και-C τικτω-VBI-AAI3S υιος-N2--ASM εκτος-A1--ASM ο- A--DSM *ιακωβ-N---DSM

20 και-C ειπον-VBI-AAI3S *λεια-N---NSF δωρεομαι-VM--XMI3S εγω- P--DS ο- A--NSM θεος-N2--NSM δωρον-N2N-ASN καλος-A1--ASN εν-P ο- A--DSM νυν-D καιρος-N2--DSM αιρετιζω-VF--FAI3S εγω- P--AS ο- A--NSM ανηρ-N3--NSM εγω- P--GS τικτω-VBI-AAI3P γαρ-X αυτος- D--DSM υιος-N2--APM εξ-M και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ζαβουλων-N---ASM

21 και-C μετα-P ουτος- D--ASN τικτω-VBI-AAI3S θυγατηρ-N3--ASF και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSF *δινα-N---ASF

22 μιμνησκω-VSI-API3S δε-X ο- A--NSM θεος-N2--NSM ο- A--GSF *ραχηλ-N---GSF και-C επιακουω-VAI-AAI3S αυτος- D--GSF ο- A--NSM θεος-N2--NSM και-C αναοιγω-VAI-AAI3S αυτος- D--GSF ο- A--ASF μητρα-N1A-ASF

23 και-C συνλαμβανω-VB--AAPNSF τικτω-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM υιος-N2--ASM ειπον-VBI-AAI3S δε-X *ραχηλ-N---NSF αποαιρεω-VBI-AAI3S ο- A--NSM θεος-N2--NSM εγω- P--GS ο- A--ASN ονειδος-N3E-ASN

24 και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ιωσηφ-N---ASM λεγω-V1--PAPNSF προςτιθημι-VE--AMD3S ο- A--NSM θεος-N2--NSM εγω- P--DS υιος-N2--ASM ετερος-A1A-ASM

25 γιγνομαι-VBI-AMI3S δε-X ως-C τικτω-VBI-AAI3S *ραχηλ-N---NSF ο- A--ASM *ιωσηφ-N---ASM ειπον-VBI-AAI3S *ιακωβ-N---NSM ο- A--DSM *λαβαν-N---DSM αποστελλω-VA--AAD2S εγω- P--AS ινα-C αποερχομαι-VB--AAS1S εις-P ο- A--ASM τοπος-N2--ASM εγω- P--GS και-C εις-P ο- A--ASF γη-N1--ASF εγω- P--GS

26 αποδιδωμι-VO--AAD2S ο- A--APF γυνη-N3K-APF εγω- P--GS και-C ο- A--APN παιδιον-N2N-APN περι-P ος- --GPM δουλευω-VX--XAI1S συ- P--DS ινα-C αποερχομαι-VB--AAS1S συ- P--NS γαρ-X γιγνωσκω-V1--PAI2S ο- A--ASF δουλεια-N1A-ASF ος- --ASF δουλευω-VX--XAI1S συ- P--DS

27 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *λαβαν-N---NSM ει-C ευρισκω-VB--AAI3P χαρις-N3--ASF εναντιον-P συ- P--GS οιωνιζομαι-VAI-AMI1S αν-X ευλογεω-VA--AAI3S γαρ-X εγω- P--AS ο- A--NSM θεος-N2--NSM ο- A--DSF σος-A1--DSF εισοδος-N2--DSF

28 διαστελλω-VA--AAD2S ο- A--ASM μισθος-N2--ASM συ- P--GS προς-P εγω- P--AS και-C διδωμι-VF--FAI1S

29 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *ιακωβ-N---NSM συ- P--NS γιγνωσκω-V1--PAI2S ος- --APN δουλευω-VX--XAI1S συ- P--DS και-C οσος-A1--NPN ειμι-V9--IAI3S κτηνος-N3E-NPN συ- P--GS μετα-P εγω- P--GS

30 μικρος-A1A-NPN γαρ-X ειμι-V9--IAI3S οσος-A1--NPN συ- P--DS ειμι-V9--IAI3S εναντιον-P εγω- P--GS και-C αυξανω-VCI-API3S εις-P πληθος-N3E-ASN και-C ευλογεω-VAI-AAI3S συ- P--AS κυριος-N2--NSM επι-P ο- A--DSM πους-N3D-DSM εγω- P--GS νυν-D ουν-X ποτε-D ποιεω-VA--AAS1S καιεγω-C+ PNS εμαυτου- D--DSM οικος-N2--ASM

31 και-C ειπον-VBI-AAI3S αυτος- D--DSM *λαβαν-N---NSM τις- I--ASN συ- P--DS διδωμι-VF--FAI1S ειπον-VBI-AAI3S δε-X αυτος- D--DSM *ιακωβ-N---NSM ου-D διδωμι-VF--FAI2S εγω- P--DS ουδεις-A3--ASN εαν-C ποιεω-VA--AAS2S εγω- P--DS ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN παλιν-D ποιμαινω-VF--FAI1S ο- A--APN προβατον-N2N-APN συ- P--GS και-C φυλασσω-VF--FAI1S

32 παραερχομαι-VB--AAD3S πας-A3--APN ο- A--APN προβατον-N2N-APN συ- P--GS σημερον-D και-C διαχωριζω-VA--AAD2S εκειθεν-D πας-A3--ASN προβατον-N2N-ASN φαιος-A1A-ASN εν-P ο- A--DPM αρνος-N3--DPM και-C πας-A3--ASN διαλευκος-A1B-ASN και-C ραντος-A1--ASN εν-P ο- A--DPF αιξ-N3G-DPM ειμι-VF--FMI3S εγω- P--DS μισθος-N2--NSM

33 και-C επιακουω-VF--FMI3S εγω- P--DS ο- A--NSF δικαιοσυνη-N1--NSF εγω- P--GS εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF αυριον-D οτι-C ειμι-V9--PAI3S ο- A--NSM μισθος-N2--NSM εγω- P--GS ενωπιον-P συ- P--GS πας-A3--NSN ος- --NSN εαν-C μη-D ειμι-V9--PAS3S ραντος-A1--NSN και-C διαλευκος-A1B-NSN εν-P ο- A--DPF αιξ-N3G-DPM και-C φαιος-A1A-NSN εν-P ο- A--DPM αρνος-N3--DPM κλεπτω-VM--XMPNSN ειμι-VF--FMI3S παρα-P εγω- P--DS

34 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *λαβαν-N---NSM ειμι-V9--PAD3S κατα-P ο- A--ASN ρημα-N3M-ASN συ- P--GS

35 και-C διαστελλω-VAI-AAI3S εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF ο- A--APM τραγος-N2--APM ο- A--APM ραντος-A1--APM και-C ο- A--APM διαλευκος-A1B-APM και-C πας-A1S-APF ο- A--APF αιξ-N3G-APF ο- A--APF ραντος-A1--APF και-C ο- A--APF διαλευκος-A1B-APF και-C πας-A3--ASN ος- --NSN ειμι-V9--IAI3S λευκος-A1--NSN εν-P αυτος- D--DPM και-C πας-A3--ASN ος- --NSN ειμι-V9--IAI3S φαιος-A1A-NSN εν-P ο- A--DPM αρνος-N3--DPM και-C διδωμι-VAI-AAI3S δια-P χειρ-N3--GSF ο- A--GPM υιος-N2--GPM αυτος- D--GSM

36 και-C αποιστημι-VHI-AAI3S οδος-N2--ASF τρεις-A3--GPF ημερα-N1A-GPF ανα-P μεσος-A1--ASM αυτος- D--GPM και-C ανα-P μεσος-A1--ASM *ιακωβ-N---GSM *ιακωβ-N---NSM δε-X ποιμαινω-V1I-IAI3S ο- A--APN προβατον-N2N-APN *λαβαν-N---GSM ο- A--APN υπολειπω-VV--APPAPN

37 λαμβανω-VBI-AAI3S δε-X εαυτου- D--DSM *ιακωβ-N---NSM ραβδος-N2--ASF στυρακινος-A1--ASF χλωρος-A1A-ASF και-C καρυινος-A1--ASF και-C πλατανος-N2--GSF και-C λεπιζω-VAI-AAI3S αυτος- D--APF *ιακωβ-N---NSM λεπισμα-N3--APN λευκος-A1--APN περισυρω-V1--PAPNSM ο- A--ASN χλωρος-A1A-ASN φαινω-V1I-IMI3S δε-X επι-P ο- A--DPF ραβδος-N2--DPF ο- A--NSN λευκος-A1--NSN ος- --ASN λεπιζω-VAI-AAI3S ποικιλος-A1--NSN

38 και-C παρατιθημι-VAI-AAI3S ο- A--APF ραβδος-N2--APF ος- --APF λεπιζω-VAI-AAI3S εν-P ο- A--DPF ληνος-N2--DPF ο- A--GPN ποτιστηριον-N2N-GPN ο- A--GSN υδωρ-N3T-GSN ινα-C ως-C αν-X ερχομαι-VB--AAS3P ο- A--NPN προβατον-N2N-NPN πινω-VB--AAN ενωπιον-P ο- A--GPF ραβδος-N2--GPF ερχομαι-VB--AAPGPN αυτος- D--GPN εις-P ο- A--ASN πινω-VB--AAN

39 ενκισσαω-VA--AAS3P ο- A--NPN προβατον-N2N-NPN εις-P ο- A--APF ραβδος-N2--APF και-C τικτω-V1I-IAI3P ο- A--NPN προβατον-N2N-NPN διαλευκος-A1B-APN και-C ποικιλος-A1--APN και-C σποδοειδης-A3H-APN ραντος-A1--APN

40 ο- A--APM δε-X αμνος-N2--APM διαστελλω-VAI-AAI3S *ιακωβ-N---NSM και-C ιστημι-VAI-AAI3S εναντιον-P ο- A--GPN προβατον-N2N-GPN κριος-N2--ASM διαλευκος-A1B-ASM και-C πας-A3--ASN ποικιλος-A1--ASN εν-P ο- A--DPM αμνος-N2--DPM και-C διαχωριζω-VAI-AAI3S εαυτου- D--DSM ποιμνιον-N2N-APN κατα-P εαυτου- D--ASM και-C ου-D μιγνυμι-VAI-AAI3S αυτος- D--APN εις-P ο- A--APN προβατον-N2N-APN *λαβαν-N---GSM

41 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSM καιρος-N2--DSM ος- --DSM ενκισσαω-VAI-AAI3S ο- A--NPN προβατον-N2N-NPN εν-P γαστηρ-N3--DSF λαμβανω-V1--PAPNPN τιθημι-VAI-AAI3S *ιακωβ-N---NSM ο- A--APF ραβδος-N2--APF εναντιον-P ο- A--GPN προβατον-N2N-GPN εν-P ο- A--DPF ληνος-N2--DPF ο- A--GSN ενκισσαω-VA--AAN αυτος- D--APN κατα-P ο- A--APF ραβδος-N2--APF

42 ηνικα-D δε-X αν-X τικτω-VBI-AAI3P ο- A--NPN προβατον-N2N-NPN ου-D τιθημι-V7I-IAI3S γιγνομαι-VBI-AMI3S δε-X ο- A--NPN ασημος-A1B-NPN ο- A--GSM *λαβαν-N---GSM ο- A--NPN δε-X επισημος-A1B-NPN ο- A--GSM *ιακωβ-N---GSM

43 και-C πλουτεω-VAI-AAI3S ο- A--NSM ανθρωπος-N2--NSM σφοδρα-D σφοδρα-D και-C γιγνομαι-VBI-AMI3S αυτος- D--DSM κτηνος-N3E-NPN πολυς-A1--NPN και-C βους-N3--NPM και-C παις-N3D-NPM και-C παιδισκη-N1--NPF και-C καμηλος-N2--NPM και-C ονος-N2--NPM

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 3726

Pag-aralan ang Sipi na ito

  
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3726. 'And placed it as a pillar' means a holy boundary. This is clear from the meaning of 'a pillar', dealt with in the next paragraph. The meaning here becomes clear from what has gone before, that is to say, the subject is the order by which the Lord made Divine His Natural, and in the representative sense how the Lord makes new or regenerates man's natural. The nature of that order has been stated and shown above in various places, that is to say, order is inverted while a person is being regenerated, and truth is placed first; but proper order is restored once that person has been regenerated, and good is in first place and truth in the last; see 3325, 3330, 3332, 3336, 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3688. This was represented by the stairway by which angels were going up and coming down, where first it is said that they were going up, and then that they were coming down, 3701. This going up is the subject at present, that is to say, a going up from the ultimate degree of order, which is referred to just above in 3720, 3721. Here therefore truth as it exists in the ultimate degree of order is meant. This ultimate degree is called a holy boundary, and is meant by the stone which Jacob took and placed as a pillar. The existence of truth as the ultimate degree of order becomes clear from the consideration that good cannot be encompassed by good, only by truth, for truth is the recipient of good, 2261, 2434, 3049, 3068, 3180, 3318, 3387, 3470, 3570.

[2] Good with a person which is devoid of truth, that is, which is not joined to any truth, is like the good which exists with young children, with whom as yet no wisdom at all is present because no intelligence at all is there. But as a young child grows older so he receives truth stemming from good, that is, as in his case truth is joined to good, so he becomes more truly human. From this it is evident that good is the primary degree of order and truth the ultimate. Consequently from facts which are the truths of the natural man, and then from matters of doctrine which are the truths of the spiritual man within its natural, a person must start to be introduced into the intelligence that leads to wisdom, that is, he must start to enter into spiritual life which makes a person human, 3504. For example, to be able to love the neighbour as a spiritual man does, a person must first learn what spiritual love or charity is, and who the neighbour is. Until he knows these things, he is indeed able to love the neighbour, but only as a natural man, not as a spiritual man does; that is, his love towards the neighbour is a product of natural good, not of spiritual good, see 3470, 3471. But once he does know those things spiritual good from the Lord may be implanted within cognitions concerning love towards the neighbour. The same applies to all other things that are called cognitions, matters of doctrine, or truths in general.

[3] Reference is being made here to good from the Lord that may be implanted within cognitions, and also to truth that is the recipient of good. But people who have no other conception of cognitions, and also of truths, than that these exist as mere abstractions - which is most people's conception too of thoughts - cannot possibly grasp what is meant by good implanted within cognitions or by truth that is the recipient of good. But it should be recognized that cognitions and truths no more exist in isolation from the purest substances belonging to the interior man or man's spirit than sight exists in isolation from its own organ, which is the eye, or hearing from its own organ, which is the ear. There are purer substances, which have real existence, and it is from these that cognitions and truths are brought into actual being. The variations in form taken by those substances are such that they give life to and modify those cognitions through the influx of life from the Lord and enable them to be apprehended. And it is the agreements and harmonious relationships of those substances, whether these exist consecutively or simultaneously, that stir people's affections and constitute that which is called beautiful, pleasant, and delightful.

[4] Spirits themselves are forms, that is, they consist, as much as men do, of a whole combination of forms. But those forms consist of purer substances not visible to the sight of the body, that is, of the eye. Now because those forms or substances are not visible to the eye of the body mankind today inevitably conceives of cognitions and thoughts as mere abstractions. This is also the reason for the insanity of our times, in that people do not believe that they have a spirit within them which will live after the body has died - yet the spirit is a substance far more real than the material substance constituting the body. Indeed, if you can believe it, following its release from bodily things the spirit is the purified body itself, which many say they will possess at the time of the last judgement when, they believe, they will first be resurrected. The fact that spirits, or what amounts to the same, souls, are endowed with a body, see one another in broad daylight, talk to one another, hear one another, and actually have far keener senses than when they were in the body or the world, becomes quite clear from what I have told so abundantly from experience.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 3180

Pag-aralan ang Sipi na ito

  
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3180. 'And they called Rebekah and said to her, Are you going to go with this man? And she said, I will go' means its full consent. This becomes clear from the sense resulting from the internal sense of the words, for her reply 'I will go' to the question put to her means that she consented fully. The full consent of truth comes when truth perceives within itself the image of good, and within good the replica of itself from which it springs.

  
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Thanks to the Swedenborg Society for the permission to use this translation.