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Lamentations 2

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1 πῶς-D γνοφόω-VAI-AAI3S ἐν-P ὀργή-N1--DSF αὐτός- D--GSM κύριος-N2--NSM ὁ- A--ASF θυγάτηρ-N3--ASF *σιων-N---GSF καταῥίπτω-VAI-AAI3S ἐκ-P οὐρανός-N2--GSM εἰς-P γῆ-N1--ASF δόξασμα-N3M-ASN *ἰσραήλ-N---GSM καί-C οὐ-D μιμνήσκω-VSI-API3S ὑποποδίον-N2N-GSN πούς-N3D-GPM αὐτός- D--GSM ἐν-P ἡμέρα-N1A-DSF ὀργή-N1--GSF αὐτός- D--GSM

2 καταποντίζω-VAI-AAI3S κύριος-N2--NSM οὐ-D φείδομαι-VA--AMPNSM πᾶς-A3--APN ὁ- A--APN ὡραῖος-A1A-APN *ἰακώβ-N---GSM κατααἱρέω-VBI-AAI3S ἐν-P θυμός-N2--DSM αὐτός- D--GSM ὁ- A--APN ὀχύρωμα-N3M-APN ὁ- A--GSF θυγάτηρ-N3--GSF *ιουδα-N---GSM κολλάω-VAI-AAI3S εἰς-P ὁ- A--ASF γῆ-N1--ASF βεβηλόω-VAI-AAI3S βασιλεύς-N3V-ASM αὐτός- D--GSF καί-C ἄρχων-N3--APM αὐτός- D--GSF

3 συνκλαίω-VAI-AAI3S ἐν-P ὀργή-N1--DSF θυμός-N2--GSM αὐτός- D--GSM πᾶς-A3--NSN κέρας-N3T-NSN *ἰσραήλ-N---GSM ἀποστρέφω-VAI-AAI3S ὀπίσω-D δεξιός-A1A-ASF αὐτός- D--GSM ἀπό-P πρόσωπον-N2N-GSN ἐχθρός-A1A-GSM καί-C ἀναἅπτω-VAI-AAI3S ἐν-P *ἰακώβ-N---DSM ὡς-C πῦρ-N3--ASN φλόξ-N3G-ASF καί-C καταἐσθίω-VBI-AAI3S πᾶς-A3--APN ὁ- A--APN κύκλος-N2--DSM

4 ἐντείνω-VAI-AAI3S τόξον-N2N-ASN αὐτός- D--GSM ὡς-C ἐχθρός-A1A-NSM στερεόω-VAI-AAI3S δεξιός-A1A-ASF αὐτός- D--GSM ὡς-C ὑπεναντίος-A1A-NSM καί-C ἀποκτείνω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ἐπιθύμημα-N3M-APN ὀφθαλμός-N2--GPM ἐγώ- P--GS ἐν-P σκηνή-N1--DSF θυγάτηρ-N3--GSF *σιων-N---GSF ἐκχέω-V2I-IAI3S ὡς-C πῦρ-N3--ASN ὁ- A--ASM θυμός-N2--ASM αὐτός- D--GSM

5 γίγνομαι-VCI-API3S κύριος-N2--NSM ὡς-C ἐχθρός-A1A-NSM καταποντίζω-VAI-AAI3S *ἰσραήλ-N---ASM καταποντίζω-VAI-AAI3S πᾶς-A1S-APF ὁ- A--APF βάρις-N3I-APF αὐτός- D--GSF διαφθείρω-V1I-IAI3S ὁ- A--APN ὀχύρωμα-N3M-APN αὐτός- D--GSM καί-C πληθύνω-V1I-IAI3S ὁ- A--DSF θυγάτηρ-N3--DSF *ιουδα-N---GSM ταπεινόω-V4--PMPASF καί-C ταπεινόω-VM--XMPASF

6 καί-C διαπετάζω-VAI-AAI3S ὡς-C ἄμπελος-N2--ASF ὁ- A--ASN σκήνωμα-N3M-ASN αὐτός- D--GSM διαφθείρω-V1I-IAI3S ἑορτή-N1--ASF αὐτός- D--GSM ἐπιλανθάνω-VBI-AMI3S κύριος-N2--NSM ὅς- --NSM ποιέω-VAI-AAI3S ἐν-P *σιων-N---DSF ἑορτή-N1--GSF καί-C σάββατον-N2N-GSN καί-C παραὀξύνω-VAI-AAI3S ἐμβρίμημα-N3M-DSN ὀργή-N1--GSF αὐτός- D--GSM βασιλεύς-N3V-ASM καί-C ἱερεύς-N3V-ASM καί-C ἄρχων-N3--ASM

7 ἀποὠθέω-VAI-AMI3S κύριος-N2--NSM θυσιαστήριον-N2N-ASN αὐτός- D--GSM ἀποτινάσσω-VAI-AAI3S ἁγίασμα-N3M-ASN αὐτός- D--GSM συντρίβω-VAI-AAI3S ἐν-P χείρ-N3--DSF ἐχθρός-A1A-GSM τεῖχος-N3E-ASN βάρις-N3I-GPF αὐτός- D--GSF φωνή-N1--ASF δίδωμι-VAI-AAI3P ἐν-P οἶκος-N2--DSM κύριος-N2--GSM ὡς-C ἐν-P ἡμέρα-N1A-DSF ἑορτή-N1--GSF

8 καί-C ἐπιστρέφω-VAI-AAI3S κύριος-N2--NSM ὁ- A--GSN διαφθείρω-VA--AAN τεῖχος-N3E-ASN θυγάτηρ-N3--GSF *σιων-N---GSF ἐκτείνω-VAI-AAI3S μέτρον-N2N-ASN οὐ-D ἀποστρέφω-VAI-AAI3S χείρ-N3--ASF αὐτός- D--GSM ἀπό-P καταπάτημα-N3M-GSN καί-C πενθέω-VAI-AAI3S ὁ- A--ASN προτείχισμα-N3M-ASN καί-C τεῖχος-N3E-ASN ὁμοθυμαδόν-D ἀσθενέω-VAI-AAI3S

9 ἐνπαγάομαι-VAI-AAI3P εἰς-P γῆ-N1--ASF πύλη-N1--NPF αὐτός- D--GSF ἀποὀλλύω-VAI-AAI3S καί-C συντρίβω-VAI-AAI3S μοχλός-N2--APM αὐτός- D--GSF βασιλεύς-N3V-ASM αὐτός- D--GSF καί-C ἄρχων-N3--APM αὐτός- D--GSF ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN οὐ-D εἰμί-V9--PAI3S νόμος-N2--NSM καί-C γέ-X προφήτης-N1M-NPM αὐτός- D--GSF οὐ-D ὁράω-VBI-AAI3P ὅρασις-N3I-ASF παρά-P κύριος-N2--GSM

10 καταἵζω-VAI-AAI3P εἰς-P ὁ- A--ASF γῆ-N1--ASF σιωπάω-VAI-AAI3P πρεσβύτερος-A1A-NPMC θυγάτηρ-N3--GSF *σιων-N---GSF ἀναβιβάζω-VAI-AAI3P χοῦς-N3--ASM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GPM περιζώννυμι-VAI-AMI3P σάκκος-N2--APM καταἄγω-VBI-AAI3P εἰς-P γῆ-N1--ASF ἀρχηγός-N2--APM παρθένος-N2--APF ἐν-P *ἰερουσαλήμ-N---DSF

11 ἐκλείπω-VBI-AAI3P ἐν-P δάκρυ-N3--DPN ὁ- A--NPM ὀφθαλμός-N2--NPM ἐγώ- P--GS ταράσσω-VQI-API3S ὁ- A--NSF καρδία-N1A-NSF ἐγώ- P--GS ἐκχέω-VCI-API3S εἰς-P γῆ-N1--ASF ὁ- A--NSF δόξα-N1S-NSF ἐγώ- P--GS ἐπί-P ὁ- A--ASN σύντριμμα-N3M-ASN ὁ- A--GSF θυγάτηρ-N3--GSF ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS ἐν-P ὁ- A--DSN ἐκλείπω-VB--AAN νήπιος-A1A-NPN καί-C θηλάζω-V1--PAPNPN ἐν-P πλατύς-A3U-DPF πόλις-N3I-GSF

12 ὁ- A--DPF μήτηρ-N3--DPF αὐτός- D--GPM εἶπον-VAI-AAI3P ποῦ-D σῖτος-N2--NSM καί-C οἶνος-N2--NSM ἐν-P ὁ- A--DSN ἐκλύω-V1--PMN αὐτός- D--APM ὡς-C τραυματίας-N1T-NSM ἐν-P πλατύς-A3U-DPF πόλις-N3I-GSF ἐν-P ὁ- A--DSN ἐκχέω-V2--PMN ψυχή-N1--APF αὐτός- D--GPM εἰς-P κόλπος-N2--ASM μήτηρ-N3--GPF αὐτός- D--GPM

13 τίς- I--ASN μαρτυρέω-VA--AAS1S σύ- P--DS ἤ-C τίς- I--ASN ὁμοιόω-VF--FAI1S σύ- P--DS θυγάτηρ-N3--VSF *ἰερουσαλήμ-N---GSF τίς- I--NSM σώζω-VF--FAI3S σύ- P--AS καί-C παρακαλέω-VF--FAI3S σύ- P--AS παρθένος-N2--NSF θυγάτηρ-N3--VSF *σιων-N---GSF ὅτι-C μεγαλύνω-VCI-API3S ποτήριον-N2N-NSN συντριβή-N1--GSF σύ- P--GS τίς- I--NSM ἰάομαι-VF--FMI3S σύ- P--AS

14 προφήτης-N1M-NPM σύ- P--GS ὁράω-VBI-AAI3P σύ- P--DS μάταιος-A1A-APN καί-C ἀφροσύνη-N1--ASF καί-C οὐ-D ἀποκαλύπτω-VAI-AAI3P ἐπί-P ὁ- A--ASF ἀδικία-N1A-ASF σύ- P--GS ὁ- A--GSN ἐπιστρέφω-VA--AAN αἰχμαλωσία-N1A-ASF σύ- P--GS καί-C ὁράω-VBI-AAI3P σύ- P--DS λῆμμα-N3M-APN μάταιος-A1A-APN καί-C ἔξωσμα-N3M-APN

15 κροτέω-VAI-AAI3P ἐπί-P σύ- P--AS χείρ-N3--APF πᾶς-A3--NPM ὁ- A--NPM παραπορεύομαι-V1--PMPNPM ὁδός-N2--ASF συρίζω-VAI-AAI3P καί-C κινέω-VAI-AAI3P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GPM ἐπί-P ὁ- A--ASF θυγάτηρ-N3--ASF *ἰερουσαλήμ-N---GSF ἦ-D οὗτος- D--NSF ὁ- A--NSF πόλις-N3I-NSF ὅς- --ASF εἶπον-VF2-FAI3P στέφανος-N2--NSM δόξα-N1S-GSF εὐφροσύνη-N1--NSF πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF

16 δια ἀναοἴγω-VAI-AAI3P ἐπί-P σύ- P--AS στόμα-N3M-ASN αὐτός- D--GPM πᾶς-A3--NPM ὁ- A--NPM ἐχθρός-A1A-NPM σύ- P--GS συρίζω-VAI-AAI3P καί-C βρύχω-VAI-AAI3P ὀδούς-N3--APM εἶπον-VAI-AAI3P καταπίνω-V1I-IAI1P αὐτός- D--ASF πλήν-D οὗτος- D--NSF ὁ- A--NSF ἡμέρα-N1A-NSF ὅς- --ASF προςδοκάω-V3I-IAI1P εὑρίσκω-VB--AAI1P αὐτός- D--ASF ὁράω-VBI-AAI1P

17 ποιέω-VAI-AAI3S κύριος-N2--NSM ὅς- --NPN ἐνθυμέομαι-VCI-API3S συντελέω-VAI-AAI3S ῥῆμα-N3M-APN αὐτός- D--GSM ὅς- --APN ἐντέλλομαι-VAI-AMI3S ἐκ-P ἡμέρα-N1A-GPF ἀρχαῖος-A1A-GPM κατααἱρέω-VBI-AAI3S καί-C οὐ-D φείδομαι-VAI-AMI3S καί-C εὐφραίνω-VZI-AAI3S ἐπί-P σύ- P--AS ἐχθρός-A1A-ASM ὑψόω-VAI-AAI3S κέρας-N3T-NSN θλίβω-V1--PAPGSM σύ- P--AS

18 βοάω-VAI-AAI3S καρδία-N1A-NSF αὐτός- D--GPM πρός-P κύριος-N2--ASM τείχη-N1--NSF *σιων-N---GSF καταἄγω-VB--AAD2P ὡς-C χειμάροος-N2--APM δάκρυ-N2N-APN ἡμέρα-N1A-GSF καί-C νύξ-N3--GSF μή-D δίδωμι-VO--AAS2S ἔκνηψις-N3I-ASF σεαυτοῦ- D--DSF μή-D σιωπάω-VA--AMO3S θύγατηρ-N3--VSF ὁ- A--NSM ὀφθαλμός-N2--NSM σύ- P--GS

19 ἀναἵστημι-VH--AAD2S ἀγαλλιάομαι-VA--AAD2S ἐν-P νύξ-N3--DSF εἰς-P ἀρχή-N1--APF φυλακή-N1--GSF σύ- P--GS ἐκχέω-VA--AAD2S ὡς-C ὕδωρ-N3--NSN καρδία-N1A-ASF σύ- P--GS ἀπέναντι-D πρόσωπον-N2N-GSN κύριος-N2--GSM αἴρω-VA--AAD2S πρός-P αὐτός- D--ASM χείρ-N3--APF σύ- P--GS περί-P ψυχή-N1--GSF νήπιος-A1A-GPM σύ- P--GS ὁ- A--GPM ἐκλύω-V1--PMPGPM λιμός-N2--DSM ἐπί-P ἀρχή-N1--GSF πᾶς-A1S-GPF ἔξοδος-N2--GPF

20 ὁράω-VB--AAD2S κύριος-N2--VSM καί-C ἐπιβλέπω-VA--AAD2S τίς- I--DSN ἐπιφυλλίζω-VAI-AAI2S οὕτως-D εἰ-C ἐσθίω-VF--FMI3P γυνή-N3K-NPF καρπός-N2--ASM κοιλία-N1A-GSF αὐτός- D--GPM ἐπιφυλλίς-N3D-APF ποιέω-VAI-AAI3S μάγειρος-N2--NSM φονεύω-VC--FPI3P νήπιος-A1A-APN θηλάζω-V1--PAPAPN μαστός-N2--APM ἀποκτείνω-VF2-FAI2S ἐν-P ἁγίασμα-N3M-DSN κύριος-N2--GSM ἱερεύς-N3V-ASM καί-C προφήτης-N1M-ASM

21 κοιμάω-VCI-API3P εἰς-P ὁ- A--ASF ἔξοδος-N2--ASF παιδάριον-N2N-NSN καί-C πρεσβύτης-N1M-NSM παρθένος-N2--NPF ἐγώ- P--GS καί-C νεανίσκος-N2--NPM ἐγώ- P--GS πορεύομαι-VCI-API3P ἐν-P αἰχμαλωσία-N1A-DSF ἐν-P ῥομφαία-N1A-DSF καί-C ἐν-P λιμός-N2--DSM ἀποκτείνω-VAI-AAI2S ἐν-P ἡμέρα-N1A-DSF ὀργή-N1--GSF σύ- P--GS μαγειρεύω-VAI-AAI2S οὐ-D φείδομαι-VAI-AMI2S

22 καλέω-VAI-AAI3S ἡμέρα-N1A-ASF ἑορτή-N1--GSF παροικία-N1A-GSF ἐγώ- P--GS κυκλόθεν-D καί-C οὐ-D γίγνομαι-VBI-AMI3P ἐν-P ἡμέρα-N1A-DSF ὀργή-N1--GSF κύριος-N2--GSM ἀνασώζω-V1--PMPNSM καί-C καταλείπω-VP--XMPNSM ὡς-C ἐπικρατέω-VAI-AAI1S καί-C πληθύνω-VAI-AAI1S ἐχθρός-A1A-APM ἐγώ- P--GS πᾶς-A3--APM

   

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Doctrine of the Lord # 64

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64. Jerusalem, in the Word, means the church in respect to doctrine, because the Temple, the Altar, the offering of sacrifices, thus Divine worship itself were there, in the land of Canaan, and nowhere else. The three annual feasts were therefore also celebrated there, and every male throughout the land was commanded to go to them. For that reason Jerusalem symbolizes the church in respect to its worship, and so also the church in respect to its doctrine. For worship is prescribed in doctrine, and is conducted in accordance with it. In addition, the Lord was active in Jerusalem and taught in its Temple, and afterward glorified His humanity there.

Furthermore, in the Word in its spiritual sense a city symbolizes doctrine. The Holy City therefore symbolizes a doctrine of Divine truth from the Lord. 1

[2] That Jerusalem means the church in respect to its doctrine is apparent also from other passages in the Word. For example, from the following:

In Isaiah:

For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest, until her righteousness goes forth as a radiance, and her salvation as a burning lamp. Then the nations shall see your righteousness, and all kings your glory. You shall be called by a new name, which the mouth of Jehovah will utter. You shall also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of your God.... ...Jehovah will be well pleased by you, and your land shall be married.... Behold, your salvation is coming; behold, His reward is with Him.... And they shall call them a holy people, the redeemed of Jehovah; and you shall be called a city sought, not forsaken. (Isaiah 62:1-4, 11-12)

This whole chapter deals with the Lord’s advent and a new church to be established by Him. The new church is the one meant by Jerusalem, which will be called “by a new name which the mouth of Jehovah will utter, ” which will be “a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of God, ” by which Jehovah will be “well pleased, ” and which will be called “a city sought, not forsaken.”

This cannot mean the Jerusalem inhabited by Jews when the Lord came into the world, for it was altogether of an opposite character. Rather it deserved to have been called Sodom, as it is in fact called in Revelation 11:8, Isaiah 3:9, Jeremiah 23:14, and Ezekiel 16:46, 48.

[3] Elsewhere in Isaiah:

...behold, I create a new heaven and a new earth; the former shall not be remembered.... ...be glad and rejoice forever in what I create; ...behold, I will create Jerusalem a rejoicing, and her people a joy. I will rejoice over Jerusalem, and be glad over My people.... (Then) the wolf and the lamb shall feed together.... They shall not do harm...in all My holy mountain.... (Isaiah 65:17-19, 25)

The subject in this chapter as well is the Lord’s advent and the church that He will establish — a church that was not established among the inhabitants of Jerusalem, but among surrounding peoples. Consequently it is this church that is meant by Jerusalem, which will be for the Lord a rejoicing, and whose people will be for Him a joy, and where the wolf and the lamb will feed together and not do harm.

Here, too, we are told, as we are in the book of Revelation, that the Lord will create a new heaven and a new earth, where they have a similar meaning. And we are also told that He will create Jerusalem.

[4] Elsewhere in Isaiah:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean shall no longer come into you. Shake yourself from the dust, arise; sit down, O Jerusalem! ...My people shall know My name...in that day, for I am He who speaks. Behold, it is I.... ...Jehovah has comforted His people, He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

In this chapter also the subject is the Lord’s advent and a church to be established by Him. Consequently the Jerusalem into which the uncircumcised and the unclean shall no longer come, and which the Lord has redeemed, means the church; and Jerusalem, the holy city, means the church in respect to its doctrine received from the Lord.

[5] In Zephaniah:

Sing, O daughter of Zion! ...Be glad...with all your heart, O daughter of Jerusalem! ...The King of Israel...is in your midst; fear evil no more.... He will be glad over you with joy, He will rest in your love, He will rejoice over you with jubilation.... ...I will give you fame and praise among all the peoples of the earth.... (Zephaniah 3:14-17, 20)

Here, likewise, the subject is the Lord and the church to be established by Him, over which the King of Israel, namely the Lord, will be glad with joy and rejoice with jubilation, in whose love He will rest, and to whom He will give fame and praise among all the peoples of the earth.

[6] In Isaiah:

Thus said Jehovah, your Redeemer, and He who formed you..., who says to Jerusalem, “You shall be inhabited, ” and to the cities of Judah, “You shall be built.” (Isaiah 44:24, 26)

And in Daniel:

Know and understand that from the going forth of the word to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks.... (Daniel 9:25)

Jerusalem here, too, means the church, as is apparent, since the Lord restored and rebuilt the church, but not Jerusalem, the capital city of the Jews.

[7] Jerusalem means a church established by the Lord in the following places as well.

In Zechariah:

Thus said Jehovah: “I will return to Zion, and dwell in the midst of Jerusalem. (Therefore) Jerusalem shall be called the City of Truth, and the mountain of Jehovah of hosts, the Holy Mountain.” (Zechariah 8:3, cf. 8:20-23)

In Joel:

Then you shall know that I am Jehovah your God, dwelling in Zion, My holy mountain. And Jerusalem shall be holy.... And it will come to pass in that day that the mountains shall drip new wine, and the hills shall flow with milk.... And...shall abide...Jerusalem from generation to generation. (Joel 3:17-20)

In Isaiah:

In that day the offshoot of Jehovah shall be beautiful and glorious.... And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy — everyone who is recorded for life in Jerusalem. (Isaiah 4:2-3)

In Micah:

...at the end of days the mountain of Jehovah’s house shall be established on top of the mountains.... For out of Zion the doctrine shall go forth, and the word of Jehovah from Jerusalem.... ...to you...the former kingdom shall come, the kingdom of the daughter of Jerusalem. (Micah 4:1-2, 8)

In Jeremiah:

At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered..., because of the name of Jehovah, to Jerusalem. No more shall they follow the confirmation of their evil heart. (Jeremiah 3:17)

In Isaiah:

Look upon Zion, the city of our appointed feast; let your eyes behold Jerusalem, a tranquil home, a tabernacle that will not go away. Its stakes will never be removed, nor will any of its cords be torn away. (Isaiah 33:20)

And so on also elsewhere, as in Isaiah 24:23, 37:32, 66:10-14; Zechariah 12:3, 6, 8-10, 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7, 137:4-6.

[8] Jerusalem in these places means a church which the Lord will establish, and also one that He has established, and not the Jerusalem in the land of Canaan inhabited by Jews; and this can be seen as well from places in the Word where we are told that it has been utterly ruined, or that it will be destroyed. As, for example, in Jeremiah 5:1, 6:6-7, 7:17-18ff, 8:6-8ff, 9:11-12, 14ff, 13:9-10, 14, 14:16; Lamentations 1:8-9, 17; Ezekiel 4:1-17, 5:9-17, 12:18-19, 15:6-8, 16:1-63, 23:1-49; Matthew 23:37, 39; Luke 19:41-44, 21:20-22, 23:28-30. And many other places.

Mga talababa:

1. [Swedenborg’s Footnote] To be shown that a city in the Word symbolizes the doctrine of a church and its religion, see the Arcana Coelestia (The Secrets of Heaven), nos. 402, 2449, 2943, 3216, 4492, 4493. That the gate of a city symbolizes the doctrine by which one enters the church, nos. 2943, 4477, 4478. That the elders therefore sat at the gate of the city in judgment, ibid. That to go out of the gate is to depart from the doctrine, nos. 4492, 4493. That representational cities and palaces in heaven appear when angels are engaged in discussing doctrinal matters, no. 3216 there.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Zechariah 12:8-10

pag-aaral

      

8 In that day Yahweh will defend the inhabitants of Jerusalem. He who is feeble among them at that day will be like David, and the house of David will be like God, like the angel of Yahweh before them.

9 It will happen in that day, that I will seek to destroy all the nations that come against Jerusalem.

10 I will pour on the house of David, and on the inhabitants of Jerusalem, the spirit of grace and of supplication; and they will look to me whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.

      

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