Ang Bibliya

 

Ezekiel 22

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἰ-C κρίνω-VF2-FAI2S ὁ- A--ASF πόλις-N3I-ASF ὁ- A--GPN αἷμα-N3M-GPN καί-C παραδεικνύω-VA--AAD2S αὐτός- D--DSF πᾶς-A1S-APF ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GSF

3 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὦ-I πόλις-N3I-NSF ἐκχέω-V2--PAPNSF αἷμα-N3M-APN ἐν-P μέσος-A1--DSM αὐτός- D--GSF ὁ- A--GSN ἔρχομαι-VB--AAN καιρός-N2--ASM αὐτός- D--GSF καί-C ποιέω-V2--PAPNSF ἐνθύμημα-N3M-APN κατά-P ἑαυτοῦ- D--GSF ὁ- A--GSN μιαίνω-V1--PAN αὐτός- D--ASF

4 ἐν-P ὁ- A--DPN αἷμα-N3M-DPN αὐτός- D--GPM ὅς- --DPN ἐκχέω-VAI-AAI2S παραπίπτω-VX--XAI2S καί-C ἐν-P ὁ- A--DPN ἐνθύμημα-N3M-DPN σύ- P--GS ὅς- --DPN ποιέω-V2I-IAI2S μιαίνω-V1I-IMI2S καί-C ἐγγίζω-VAI-AAI2S ὁ- A--APF ἡμέρα-N1A-APF σύ- P--GS καί-C ἄγω-VBI-AAI2S καιρός-N2--ASM ἔτος-N3E-GPN σύ- P--GS διά-P οὗτος- D--ASN δίδωμι-VX--XAI1S σύ- P--AS εἰς-P ὄνειδος-N3E-ASN ὁ- A--DPN ἔθνος-N3E-DPN καί-C εἰς-P ἐμπαιγμός-N2--ASM πᾶς-A1S-DPF ὁ- A--DPF χώρα-N1A-DPF

5 ὁ- A--DPF ἐγγίζω-V1--PAPDPF πρός-P σύ- P--AS καί-C ὁ- A--DPF μακράν-D ἀποἔχω-V1--PAPDPF ἀπό-P σύ- P--GS καί-C ἐνπαίζω-VF--FMI3P ἐν-P σύ- P--DS ἀκάθαρτος-A1B-NSF ὁ- A--NSF ὀνομαστός-A1--NSF καί-C πολύς-A1--NSF ἐν-P ὁ- A--DPF ἀνομία-N1A-DPF

6 ἰδού-I ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM οἶκος-N2--GSM *ἰσραήλ-N---GSM ἕκαστος-A1--NSM πρός-P ὁ- A--APM συγγενής-A3H-APM αὐτός- D--GSM συν ἀναφύρω-V1I-IMI3P ἐν-P σύ- P--DS ὅπως-C ἐκχέω-V2--PAS3P αἷμα-N3M-ASN

7 πατήρ-N3--ASM καί-C μήτηρ-N3--ASF κακαλογέω-V2I-IAI3P ἐν-P σύ- P--DS καί-C πρός-P ὁ- A--ASM προσήλυτος-N2--ASM ἀναστρέφω-V1I-IMI3P ἐν-P ἀδικία-N1A-DPF ἐν-P σύ- P--DS ὀρφανός-A1--ASM καί-C χήρα-N1A-ASF καταδυναστεύω-V1I-IAI3P ἐν-P σύ- P--DS

8 καί-C ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἐκοὐδενέω-V2I-IAI3P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS βεβηλόω-V4I-IAI3P ἐν-P σύ- P--DS

9 ἀνήρ-N3--NPM λῃστής-N1M-NPM ἐν-P σύ- P--DS ὅπως-C ἐκχέω-V2--PAS3P ἐν-P σύ- P--DS αἷμα-N3M-ASN καί-C ἐπί-P ὁ- A--GPN ὄρος-N3E-GPN ἐσθίω-VAI-AAI3P ἐν-P σύ- P--DS ἀνόσιος-A1A-APN ποιέω-V2I-IAI3P ἐν-P μέσος-A1--DSM σύ- P--GS

10 αἰσχύνη-N1--ASF πατήρ-N3--GSM ἀποκαλύπτω-VAI-AAI3P ἐν-P σύ- P--DS καί-C ἐν-P ἀκαθαρσία-N1A-DPF ἀπο καταἧμαι-V5--PMPASF ταπεινόω-V4I-IAI3P ἐν-P σύ- P--DS

11 ἕκαστος-A1--NSM ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM πλησίον-D αὐτός- D--GSM ἀνομέω-VAI-AAI3P καί-C ἕκαστος-A1--NSM ὁ- A--ASF νύμφη-N1--ASF αὐτός- D--GSM μιαίνω-V1I-IAI3S ἐν-P ἀσέβεια-N1A-DSF καί-C ἕκαστος-A1--NSM ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GSM θυγάτηρ-N3--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ταπεινόω-V4I-IAI3P ἐν-P σύ- P--DS

12 δῶρον-N2N-APN λαμβάνω-VAI-AAI3P ἐν-P σύ- P--DS ὅπως-C ἐκχέω-V2--PAS3P αἷμα-N3M-ASN τόκος-N2--ASM καί-C πλεονασμός-N2--ASM λαμβάνω-VAI-AAI3P ἐν-P σύ- P--DS καί-C συντελέω-VAI-AMI2S συντέλεια-N1A-ASF κακία-N1A-GSF σύ- P--GS ὁ- A--ASF ἐν-P καταδυναστεία-N1--DSF ἐγώ- P--GS δέ-X ἐπιλανθάνω-VBI-AMI2S λέγω-V1--PAI3S κύριος-N2--NSM

13 ἐάν-C δέ-X πατάσσω-VF--FAI1S χείρ-N3--ASF ἐγώ- P--GS πρός-P χείρ-N3--ASF ἐγώ- P--GS ἐπί-P ὅς- --DPM συντελέω-VM--XMI2S ὅς- --DPM ποιέω-VAI-AAI2S καί-C ἐπί-P ὁ- A--DPN αἷμα-N3M-DPN σύ- P--GS ὁ- A--DPN γίγνομαι-VM--XMPDPN ἐν-P μέσος-A1--DSM σύ- P--GS

14 εἰ-C ὑποἵστημι-VF--FMI3S ὁ- A--NSF καρδία-N1A-NSF σύ- P--GS εἰ-C κρατέω-VF--FAI3P ὁ- A--NPF χείρ-N3--NPF σύ- P--GS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὅς- --DPF ἐγώ- P--NS ποιέω-V2--PAI1S ἐν-P σύ- P--DS ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S καί-C ποιέω-VF--FAI1S

15 καί-C διασκορπίζω-VF2-FAI1S σύ- P--AS ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C διασπείρω-VF2-FAI1S σύ- P--AS ἐν-P ὁ- A--DPF χώρα-N1A-DPF καί-C ἐκλείπω-VF--FAI3S ὁ- A--NSF ἀκαθαρσία-N1A-NSF σύ- P--GS ἐκ-P σύ- P--GS

16 καί-C κατακληρονομέω-VF--FAI1S ἐν-P σύ- P--DS κατά-P ὀφθαλμός-N2--APM ὁ- A--GPN ἔθνος-N3E-GPN καί-C γιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

17 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

18 υἱός-N2--VSM ἄνθρωπος-N2--GSM ἰδού-I γίγνομαι-VX--XAI3P ἐγώ- P--DS ὁ- A--NSM οἶκος-N2--NSM *ἰσραήλ-N---GSM ἀναμίγνυμι-VK--XMPNPM πᾶς-A3--NPM χαλκοῦς-A1C-DSM καί-C σίδηρος-N2--DSM καί-C κασσίτερος-N2--DSM καί-C μόλιβος-N2--DSM ἐν-P μέσος-A1--DSM ἀργύριον-N2N-GSN ἀναμίγνυμι-VK--XMPNSM εἰμί-V9--PAI3S

19 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM γίγνομαι-VBI-AMI2P πᾶς-A3--NPM εἰς-P σύγκρασις-N3I-ASF εἷς-A1A-ASF διά-P οὗτος- D--ASN ἐγώ- P--NS εἰςδέχομαι-V1--PMI1S σύ- P--AP εἰς-P μέσος-A1--ASM *ἰερουσαλήμ-N---GSF

20 καθώς-D εἰςδέχομαι-V1--PMI3S ἄργυρος-N2--NSM καί-C χαλκός-N2--NSM καί-C σίδηρος-N2--NSM καί-C κασσίτερος-N2--NSM καί-C μόλιβος-N2--NSM εἰς-P μέσος-A1--ASM κάμινος-N2--GSF ὁ- A--GSN ἐκφυσάω-VA--AAN εἰς-P αὐτός- D--ASN πῦρ-N3--ASN ὁ- A--GSN χωνεύω-VC--APN οὕτως-D εἰςδέχομαι-VF--FMI1S σύ- P--AP ἐν-P ὀργή-N1--DSF ἐγώ- P--GS καί-C συνἄγω-VF--FAI1S καί-C χωνεύω-VF--FAI1S σύ- P--AP

21 καί-C ἐκφυσάω-VF--FAI1S ἐπί-P σύ- P--AP ἐν-P πῦρ-N3--DSN ὀργή-N1--GSF ἐγώ- P--GS καί-C χωνεύω-VC--FPI2P ἐν-P μέσος-A1--DSM αὐτός- D--GSF

22 ὅς- --ASM τρόπος-N2--ASM χωνεύω-V1--PMI3S ἀργύριον-N2N-ASN ἐν-P μέσος-A1--DSM κάμινος-N2--GSF οὕτως-D χωνεύω-VC--FPI2P ἐν-P μέσος-A1--DSM αὐτός- D--GSF καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM ἐκχέω-VAI-AAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P σύ- P--AP

23 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

24 υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S αὐτός- D--DSF σύ- P--NS εἰμί-V9--PAI2S γῆ-N1--NSF ὁ- A--NSF οὐ-D βρέχω-V1--PMPNSF οὐδέ-C ὑετός-N2--NSM γίγνομαι-VBI-AMI3S ἐπί-P σύ- P--AS ἐν-P ἡμέρα-N1A-DSF ὀργή-N1--GSF

25 ὅς- --GSF ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM ἐν-P μέσος-A1--DSM αὐτός- D--GSF ὡς-C λέων-N3--NPM ὠρύομαι-V1--PMPNPM ἁρπάζω-V1--PAPNPM ἅρπαγμα-N3M-APN ψυχή-N1--APF καταἐσθίω-V1--PAPNPM ἐν-P δυναστεία-N1A-DSF τιμή-N1--APF λαμβάνω-V1--PAPNPM ἐν-P ἀδικία-N1A-DSF καί-C ὁ- A--NPF χήρα-N1A-NPF σύ- P--GS πληθύνω-VCI-API3P ἐν-P μέσος-A1--DSM σύ- P--GS

26 καί-C ὁ- A--NPM ἱερεύς-N3V-NPM αὐτός- D--GSF ἀθετέω-VAI-AAI3P νόμος-N2--ASM ἐγώ- P--GS καί-C βεβηλόω-V4I-IAI3P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἀνά-P μέσος-A1--ASM ἅγιος-A1A-GSM καί-C βέβηλος-A1B-GSN οὐ-D διαστέλλω-V1I-IAI3P καί-C ἀνά-P μέσος-A1--ASM ἀκάθαρτος-A1B-GSM καί-C ὁ- A--GSM καθαρός-A1A-GSM οὐ-D διαστέλλω-V1I-IAI3P καί-C ἀπό-P ὁ- A--GPN σάββατον-N2N-GPN ἐγώ- P--GS παρακαλύπτω-V1I-IAI3P ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GPM καί-C βεβηλόω-V4I-IMI1S ἐν-P μέσος-A1--DSM αὐτός- D--GPM

27 ὁ- A--NPM ἄρχων-N3--NPM αὐτός- D--GSF ἐν-P μέσος-A1--DSM αὐτός- D--GSF ὡς-C λύκος-N2--NPM ἁρπάζω-V1--PAPNPM ἅρπαγμα-N3M-APN ὁ- A--GSN ἐκχέω-VA--AAN αἷμα-N3M-ASN ὅπως-C πλεονεξία-N1A-DSF πλεονεκτέω-V2--PAS3P

28 καί-C ὁ- A--NPM προφήτης-N1M-NPM αὐτός- D--GSF ἀλείφω-V1--PAPNPM αὐτός- D--APM πίπτω-VF2-FMI3P ὁράω-V3--PAPNPM μάταιος-A1A-APN μαντεύομαι-V1--PMPNPM ψευδής-A3H-APN λέγω-V1--PAPNPM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C κύριος-N2--NSM οὐ-D λαλέω-VX--XAI3S

29 λαός-N2--ASM ὁ- A--GSF γῆ-N1--GSF ἐκπιέζω-V1--PAPNPM ἀδικία-N1A-DSF καί-C διαἁρπάζω-V1--PAPNPM ἅρπαγμα-N3M-APN πτωχός-N2--ASM καί-C πένης-N3T-ASM καταδυναστεύω-V1--PAPNPM καί-C πρός-P ὁ- A--ASM προσήλυτος-N2--ASM οὐ-D ἀναστρέφω-V1--PMPNPM μετά-P κρίμα-N3M-GSN

30 καί-C ζητέω-V2I-IAI3P ἐκ-P αὐτός- D--GPM ἀνήρ-N3--ASM ἀναστρέφω-V1--PMPASM ὀρθῶς-D καί-C ἵστημι-VXI-XAPASM πρό-P πρόσωπον-N2N-GSN ἐγώ- P--GS ὁλοσχερῶς-D ἐν-P καιρός-N2--DSM ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSN μή-D εἰς-P τέλος-N3E-ASN ἐκἀλείφω-VA--AAN αὐτός- D--ASF καί-C οὐ-D εὑρίσκω-VB--AAI3P

31 καί-C ἐκχέω-VAI-AAI1S ἐπί-P αὐτός- D--ASF θυμός-N2--ASM ἐγώ- P--GS ἐν-P πῦρ-N3--DSN ὀργή-N1--GSF ἐγώ- P--GS ὁ- A--GSN συντελέω-VA--AAN ὁ- A--APF ὁδός-N2--APF αὐτός- D--GPM εἰς-P κεφαλή-N1--APF αὐτός- D--GPM δίδωμι-VX--XAI1S λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

Ang Bibliya

 

Micah 3:1

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1 καί-C εἶπον-VF2-FAI3S ἀκούω-VA--AAD2P δή-X οὗτος- D--APN ὁ- A--NPF ἀρχή-N1--NPF οἶκος-N2--GSM *ἰακώβ-N---GSM καί-C ὁ- A--NPM κατάλοιπος-A1B-NPM οἶκος-N2--GSM *ἰσραήλ-N---GSM οὐ-D σύ- P--DP εἰμί-V9--PAI3S ὁ- A--GSN γιγνώσκω-VZ--AAN ὁ- A--ASN κρίμα-N3M-ASN

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Arcana Coelestia # 9457

Pag-aralan ang Sipi na ito

  
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9457. 'And Jehovah spoke to Moses, saying' means instructions regarding the holy things of heaven which had to be represented. This is clear from the verses that follow, for the things which Jehovah told Moses mean the holy things of heaven that were to be represented. Among the Israelite people a Church was being established in which outward forms would exist displaying in a representative fashion the celestial realities belonging to the good of love, and the spiritual realities belonging to the good and truth of faith, as such realities exist in heaven and ought to do so in the Church. From all this it is clear that 'Jehovah spoke' means instructions regarding the holy things of heaven which had to be represented. Since the matters described in the verses that follow are representative of the celestial and spiritual realities from the Lord in the heavens, something needs to be said about what a representative Church is and why it exists.

[2] There are three heavens - the inmost or third, the middle or second, and the lowest or first. In the inmost heaven the good of love to the Lord reigns, in the middle heaven the good of charity towards the neighbour reigns, and in the lowest the things which are thought, spoken, and come into being in the middle and inmost heavens are represented. The representatives there are countless, such as paradise parks, gardens, forests, fields, plains, as well as cities, palaces, and houses; also flocks and herds, as well as very many kinds of animals and birds; and countless other phenomena. These appear before the eyes of angelic spirits in that heaven more plainly than any such things do on earth in the light at midday; and what is astonishing, those spirits also discern what realities are meant by the things which appear.

[3] Such phenomena also appeared to prophets when their inner sight, which is the sight of the spirit, had been opened, for instance the horses that appeared to Zechariah, 6:1-8; the living creatures which were cherubs, and afterwards the new temple and everything in it that appeared to Ezekiel, Chapters 1, 9, 10, 40-48; the lampstand, thrones, living creatures (which again were cherubs), horses, new Jerusalem, and very many other phenomena, which appeared to John and are described in the Book of Revelation; and similarly the fiery horses and chariots that appeared to Elisha's servant, 2 Kings 6:17. Things such as these are constantly making their appearance in heaven before the eyes of spirits and angels. They are natural forms in which the inward things of heaven terminate and are given shape. The things which present themselves visually before the spirits and angels' actual eyes in this way are representations.

[4] A representative Church exists therefore when the holy, inner realities of love and faith which are derived from the Lord and look towards the Lord present themselves by means of visual forms in the world, such as those which are the subject in this and following chapters - the ark, the mercy-seat, the cherubs, the tables there, the lampstand, and everything else that was part of the tabernacle. For that tabernacle was constructed in such a way that it might represent the three heavens and everything there, the ark which contained the Testimony representing the inmost heaven and the Lord Himself there. This is why, when Moses was shown on the mountain the form it should take, Jehovah said at the same time, To the end that they may make for Him a sanctuary and He may dwell in their midst, verse 8. Everyone endowed with any ability to think on a deeper level can see that Jehovah could not have dwelt in a tent but that He dwells in heaven, and that this tent is called the sanctuary only because it presents an image of heaven, and the celestial and spiritual realities there. Let everyone ask himself, What would it have been for Jehovah, Creator of heaven and earth, to dwell in a small dwelling-place that was made of wood, overlaid with gold, and surrounded by curtains, if heaven and the things of heaven had not been represented there in outward forms?

[5] For the realities which are represented in outward forms do indeed reveal themselves in a similar way in the lowest or first heaven before the spirits there. But those in the higher heavens perceive the inner things that are being represented, which, as has been stated, are the celestial realities belonging to love to the Lord and the spiritual realities belonging to faith in the Lord. It was things of this nature that filled heaven when Moses and the people, moved by outward holiness, venerated that tent as the dwelling-place of Jehovah Himself. From this it is evident what a representative was, and also that by means of it heaven, and so the Lord, was present with mankind.

[6] A representative Church therefore was established among the Israelite people, when the ancient Church came to an end, in order that by means of such representatives heaven, and so the Lord, might be joined to the human race. (If the Lord did not join Himself to people through heaven they would cease to exist; for it is as a result of this joining of Himself to them that people possess the life they have.) Those representatives however were no more than outward means serving to conjoin, yet to which the Lord joined heaven in a wondrous manner, 4311. But when the joining together through those means also was about to perish the Lord came into the world and laid bare the actual realities which were being merely represented up to then, that is, the inner realities which belong to love to and faith in Him. These realities themselves now effect that joining together. But the only means by which such a joining together is effected at the present day is still the Word, since this has been written in such a way that every single part of it has a correspondence and as a consequence represents and serves to mean the Divine realities present in the heavens.

  
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Thanks to the Swedenborg Society for the permission to use this translation.